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played quite an insignificant role and never gained prominence or an independent status, in the way it was conceived, for instance, in the Tathāgatagarbhasūtra"

contemplation, and the history of thought and science in Tibet. His writings and translations have given attention to histories of marginalized lineages in Tibet,

Tibet in the Early Translation Period Video David Germano: On His Current Research Projects Germano, David. "On His Current Research Projects." Conversations

selected translations of Mipham Rinpoche’s works that provide readers with a taste of his enormous and extremely varied output. The translations are from

the Buddhāvataṃsakasūtra is widely considered to be a compilation of independent scriptures, which was expanded upon over the course of time. It was extremely

Bathang represents a different, second translation (Bth). As the existence of two independent Tibetan translations of the same Indic text are of rare occurrence

Zhiyan 慧嚴 et al., is not an independent translation at all but a revision of Dharmakṣema’s text. D 119/Q 787 is a Tibetan translation from Dharmakṣema’s Chinese

Tibetan both in Chinese and, now, English translations, in linked publications. Marty Bo Jiang is a research fellow at the American Institute of Buddhist

selected translations of Mipham Rinpoche’s works that provide readers with a taste of his enormous and extremely varied output. The translations are from

qualities) shares the same mode of emptiness (i.e., the absence of an independent existence), some followers of gzhan stong claim that the ultimate nature

Tibet in the Early Translation Period Video David Germano: On His Current Research Projects Germano, David. "On His Current Research Projects." Conversations

including ideas, material objects, and living beings, lack a permanent and independent nature and thus cannot possess an unchanging, eternalistic form.       I

qualities) shares the same mode of emptiness (i.e., the absence of an independent existence), some followers of gzhan stong claim that the ultimate nature

his doctorate in 1985 from the University of Washington and studied and translated for many years in Seattle for the polymath Tibetan scholar Dezhung Rinpoche

Visiting Lecturer at Indiana, Hamburg, and Harvard Universities. He has held research positions in Bloomington, Oslo, and Jerusalem. His publications include

Bathang represents a different, second translation (Bth). As the existence of two independent Tibetan translations of the same Indic text are of rare occurrence

uncertain whether they are indeed translations of actual Indian texts.       According to BA, there were six translations of the Uttaratantra or RGVV into

different ways of explaining the meaning of this term. It includes new translations of the Maitreya treatise Mahāyānottaratantra (Ratnagotravibhāga), the

Post-Classical Kagyü Discourses on Mind, Emptiness and Buddha-Nature. Vol. II, Translations, Critical Texts, Bibliography and Index. Wiener Studien zur Tibetologie

to his time six translations had already been made. In the present paper, I will examine what can be learned about the six translations, those of: (1) Atiśa

from some teaching work, Hodge has mainly engaged in translation work and also independent research into the textual formation of early Mahāyāna, especially

Meaning” by Dolpopa Sherab Gyaltsan, ground section (Source: Padma Karpo Translations) Duff, Tony. A Complete Session of Meditation: The Theory and Practice

only fully realized when one understands that the conventional has no independent existence apart from the ultimate and that the latter is a condition of

the Buddhāvataṃsakasūtra is widely considered to be a compilation of independent scriptures, which was expanded upon over the course of time. It was extremely

fascicles (juàn 卷), and Dharmakṣema 曇無讖 translated it as Dà bānnièpán jīng 大般涅槃經 in 40 fascicles. Both translations were completed at the beginning of the

Sanskrit, "Entrance to the Middle Way" (translated also as "Supplement to the Middle Way"); the major independent (as opposed to commentarial) work of the

4th;&nbsp Book A Gathering of Brilliant Moons A collection of essays and translations featuring advice and instructions of prominent 18-19th century Tibetan

five-volume collection of Buddhist translations was collected as Classics of Buddhism and Zen. Another translation from the Muslim wisdom tradition is

selected translations of Mipham Rinpoche’s works that provide readers with a taste of his enormous and extremely varied output. The translations are from

Heart of Buddhahood Thesis Thesis  Search online This thesis includes a translation of The Third Karmapa Rangjung Dorje's work on Tathāgatagarbha, the Pronouncement

has published research in a number of fields, including pioneering work on the history of sexuality in ancient India. Since 2005 his research has centered

Sanskrit, "Entrance to the Middle Way" (translated also as "Supplement to the Middle Way"); the major independent (as opposed to commentarial) work of the

buddha-nature, final wheel and tantras, and perhaps the first Tibetan to compose independent texts on buddha-nature, with his Treatise on Tathāgata Heart and Distinguishing

twenty-first sūtra in the Chinese translation of the Dīrghāgama, or the 梵網六十二見經 (fan wang liu shi er jian jing), the individual translation the Taisho edition attributes

Tibetan both in Chinese and, now, English translations, in linked publications. Marty Bo Jiang is a research fellow at the American Institute of Buddhist

Buddhist Studies. Since 2001 his research has focused on Ippolito Desideri and the Catholic missions in Tibet. Current research focuses on the first mission

the Buddhāvataṃsakasūtra is widely considered to be a compilation of independent scriptures, which was expanded upon over the course of time. It was extremely

widely used throughout the East Asian Buddhist traditions, as found in its translations as the Chinese term fó xìng and Japanese term busshō. sangs rgyas kyi

taught courses on Tibetan culture in the IsIAO schools (1999–2004). His research is mainly focused on the Indo-Tibetan texts providing documentary evidence

selected translations of Mipham Rinpoche’s works that provide readers with a taste of his enormous and extremely varied output. The translations are from

scholarly study of the history, texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources

only fully realized when one understands that the conventional has no independent existence apart from the ultimate and that the latter is a condition of

Post-Classical Kagyü Discourses on Mind, Emptiness and Buddha-Nature. Vol. II, Translations, Critical Texts, Bibliography and Index. Wiener Studien zur Tibetologie

systematic treatment of all eleven topics, along with a comprehensive translation (and independent commentary on) The Treasury of Words and Meanings. Germano, David

only fully realized when one understands that the conventional has no independent existence apart from the ultimate and that the latter is a condition of

consultation with Ngok's Tibetan translation (rngog 'gyur) of the Uttaratantra, but the author also used the translations made by Naktso and Patsap wherever

Tibetan translations of the root text, and several Tibetan commentaries. The translation itself is heavily annotated, with extensive translations from the

systematic treatment of all eleven topics, along with a comprehensive translation (and independent commentary on) The Treasury of Words and Meanings. Germano, David

has lived in or near New York’s Hudson Valley, working on occasional translations, carving mani stones and communing with the genius loci. He spoke with

to his time six translations had already been made. In the present paper, I will examine what can be learned about the six translations, those of: (1) Atiśa

doctoral dissertation "Research on the Thought of the Mean of the Moon" is mainly through the interpretation of the Tibetan translations of the representative

presentation of emptiness is quite different from rangtong—emptiness that lacks independent existence, which has had a strong influence on the dissemination of Buddhist

Gregory has published on a wide variety of topics including Mahāyāna sūtra translations, Tibetan tantric rituals, Dzogchen teachings, and digital humanities

It is translated by Kosho Yamamoto. Yamamoto, Kosho, trans. Nirvana Sutra: A Translation of Dharmakshema’s Northern Version. CreateSpace Independent Publishing

he would probably unconsciously hold on to the idea of some sort of independent abiding entity or eternal identity, that is, the linghun, which is in

Yamamoto, Kōshō, trans. Nirvana Sutra: A Translation of Dharmakshema’s Northern Version. CreateSpace Independent Publishing Platform, 2015. Zimmermann, Michael

Buddha-Nature Book A Gathering of Brilliant Moons A collection of essays and translations featuring advice and instructions of prominent 18-19th century Tibetan

about the textual tradition, author, and date of its composition and translations. Gardner, Alex. "On the Ratnagotravibhāga." Buddha-Nature: A Tsadra Foundation

presentation of emptiness is quite different from rangtong—emptiness that lacks independent existence, which has had a strong influence on the dissemination of Buddhist

presentation of emptiness is quite different from rangtong—emptiness that lacks independent existence, which has had a strong influence on the dissemination of Buddhist

the Buddhāvataṃsakasūtra is widely considered to be a compilation of independent scriptures, which was expanded upon over the course of time. It was extremely

several of the texts cited in Part One of the dissertation can be found in translations prepared by other scholars, I have presented my own version for all these

Prefecture Hōnen was the religious reformer and founder of the first independent branch of Japanese Pure Land Buddhism called Jōdo-shū (浄土宗, "The Pure

only fully realized when one understands that the conventional has no independent existence apart from the ultimate and that the latter is a condition of

English translations as well as books, the latest being Tsongkhapa: A Buddha in the Land of Snows and Illuminating the Intent, a translation of Je Tsongkhapa's

that is inherently enlightened or ultimate truth that is empty only of independent existence? Does the treatise teach ultimate nature of mind according to

course retaining its own independent thought throughout.       In conclusion let me say a word about the difficulty of translating such an abstruse religio-philosophic

Chinese and one (or two) Tibetan translations. The result was the first part of the present work, which appeared as an independent article in The Eastern Buddhist

Sanskrit, "Entrance to the Middle Way" (translated also as "Supplement to the Middle Way"); the major independent (as opposed to commentarial) work of the

English translations as well as books, the latest being Tsongkhapa: A Buddha in the Land of Snows and Illuminating the Intent, a translation of Je Tsongkhapa's

the Buddhāvataṃsakasūtra is widely considered to be a compilation of independent scriptures, which was expanded upon over the course of time. It was extremely

presentation of emptiness is quite different from rangtong—emptiness that lacks independent existence, which has had a strong influence on the dissemination of Buddhist

Post-Classical Kagyü Discourses on Mind, Emptiness and Buddha-Nature. Vol. II, Translations, Critical Texts, Bibliography and Index. Wiener Studien zur Tibetologie

only fully realized when one understands that the conventional has no independent existence apart from the ultimate and that the latter is a condition of

Within: The Tathāgatagarbhasūtra A translation, study, and annotated editions of the Tibetan and Chinese translations of the Tathāgatagarbhasūtra. Zimmermann

introduction, 3–4) These translations are in need of revision, since there are considerable mistakes in which both translations always agree. Bod-Chos-ḥbyuṅ

Mahāparinirvāṇamahāsūtra that are unparalleled in our other three main independent witnesses. (Source: Peeters Online Journals) Radich, Michael. "Reading

Vol. 1, Introduction, Views of Authors and Final Reflections. Vol. 2, Translations, Critical Texts, Bibliography and Index. Wiener Studien zur Tibetologie

long before modern scientists discovered atoms. We don’t really exist as independent “persons”; we are a conglomeration of all this stuff that we think is

English translations as well as books, the latest being Tsongkhapa: A Buddha in the Land of Snows and Illuminating the Intent, a translation of Je Tsongkhapa's

and exegesis of the Uttaratantra on his works. Even though there is no independent work on buddha-nature by 'Jig rten gsum mgon, the topic is widely discussed

Sutra of the Sixth Patriarch: The Text of the Tun-Huang Manuscript with Translations, Introduction, and Notes by Philip B. Yampolsky Book The Platform Sutra

scholarly study of the history, texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources

institutes. Ye Shaoyong and Li Xuezhu have independently paid special attention to these materials and researched them.[1]       It was during a lunch break

book includes translations of early Indian commentaries on the text which have been preserved in earlier Chinese and Tibetan translations. (Source Accessed

"Inquiry into the Great Matter: A History of Zen Buddhism," an independent film. In his early research, Kraft explored the transmission of Zen from China to Japan

is the inclusion of several translations of papers by noted Japanese scholars who have led the way in this type of research, made available to the Western

that is inherently enlightened or ultimate truth that is empty only of independent existence? Does the treatise teach ultimate nature of mind according to

is the inclusion of several translations of papers by noted Japanese scholars who have led the way in this type of research, made available to the Western

course retaining its own independent thought throughout.       In conclusion let me say a word about the difficulty of translating such an abstruse religio-philosophic

consultation with Ngok's Tibetan translation (rngog 'gyur) of the Uttaratantra, but the author also used the translations made by Naktso and Patsap wherever

and logic, a major subject of his subsequent years of research. Frauwallner's way of translating was straightforward: to remain as close as possible to

Tathāgatagarbha Scriptures59 3.1 Evidence for the absolute date of MPNMS-tg59 3.2 Independent evidence for the absolute dates of TGS83 3.3 Summary85 3.4 Takasaki’s

Post-Classical Kagyü Discourses on Mind, Emptiness and Buddha-Nature. Vol. II, Translations, Critical Texts, Bibliography and Index. Wiener Studien zur Tibetologie

Mahāyānottaratantraśāstra;Theg pa chen po rgyud bla ma'i ṭīkka;Karma Phuntsho;&nbsp Translations & Scholarship Book The Uttaratantra in the Land of Snows With its emphasis

he would probably unconsciously hold on to the idea of some sort of independent abiding entity or eternal identity, that is, the linghun, which is in

played quite an insignificant role and never gained prominence or an independent status, in the way it was conceived, for instance, in the Tathāgatagarbhasūtra

until the translation of the Ratnagotravibhāga in the late eleventh century. Regarding the translations, the Tathāgatagarbhasūtra was translated around the

contends that the Kagyüpa mahāmudrā constitutes less a static system than an independent key instruction to be adapted by the guru to different students’ requirements

played quite an insignificant role and never gained prominence or an independent status, in the way it was conceived, for instance, in the Tathāgatagarbhasūtra"

that is inherently enlightened or ultimate truth that is empty only of independent existence? Does the treatise teach ultimate nature of mind according to

Indian and Tibetan materials. Chapter 2 studies six different Tibetan translations of the RGV, clarifying how the RGV was transmitted from India to Tibet

comprehensive translation (and independent commentary on) The Treasury of Words and Meanings. Table of Contents About the Book Texts Translated Quotes Part

Society 89, no. 2 (1969): 429-33. They are either not independent, i.e., as parts of the translations of the commentaries of the treatise (see Sung-bae Park

Tibetan translations of the root text, and several Tibetan commentaries. The translation itself is heavily annotated, with extensive translations from the

Within: The Tathāgatagarbhasūtra A translation, study, and annotated editions of the Tibetan and Chinese translations of the Tathāgatagarbhasūtra. Zimmermann

an analysis of each recension and translation, an English translation incorporating all recensions and translations and a critical edition of the Tibetan

The objective of the dissertation is a new translation of The Diamond Scalpel, completed with translations from commentaries written to it, a thorough

presentation of emptiness is quite different from rangtong—emptiness that lacks independent existence, which has had a strong influence on the dissemination of Buddhist

Sanskrit, “Entrance to the Middle Way” (translated also as “Supplement to the Middle Way”); the major independent (as opposed to commentarial) work of the

systematic treatment of all eleven topics, along with a comprehensive translation (and independent commentary on) The Treasury of Words and Meanings. Germano, David

Sanskrit, “Entrance to the Middle Way” (translated also as “Supplement to the Middle Way”); the major independent (as opposed to commentarial) work of the

several articles on Tibetan intellectual history and literary translations. Her current research focuses on literary production and discourse from the eighteenth

Tibetan translations of the root text, and several Tibetan commentaries. The translation itself is heavily annotated, with extensive translations from the

presentation of emptiness is quite different from rangtong—emptiness that lacks independent existence, which has had a strong influence on the dissemination of Buddhist

can is also a common way to indicate a bahuvrīhi compound in Tibetan translations from Sanskrit, as is the case here. The two most basic renderings of

Within: The Tathāgatagarbhasūtra A translation, study, and annotated editions of the Tibetan and Chinese translations of the Tathāgatagarbhasūtra. Zimmermann

matṛjñātayaḥ, which accords with DP and the Chinese translations of this sūtra, while the Tibetan translation has *mātṛmitrajñāyataḥ. MA mātāpitṛjñātayaḥ accords

g.yung drung, and mi 'jig pa (all used to translate Sanskrit śāśvata), are found in the Tibetan translations of treatises such as the Highest Continuum