Difference between revisions of "The Bibliography"

From Buddha-Nature
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*[[Higgins, David]]. "[[On the rDzogs chen Distinction between Mind (sems) and Primordial Knowing (ye shes): Clarifications and Transcendental Arguments]]." [[Journal of Buddhist Philosophy]] 2, (2016): 23-54.
 
*[[Higgins, David]]. "[[On the rDzogs chen Distinction between Mind (sems) and Primordial Knowing (ye shes): Clarifications and Transcendental Arguments]]." [[Journal of Buddhist Philosophy]] 2, (2016): 23-54.
 
*[[Kano, Kazuo]]. "[[Hōshōronchū kenkyū (1)—Phya pa niyoru hōshōron 1.26 kaishaku]]—(Study of Commentaries of the Ratnagotravibhāga (1)—Phya pa's Interpretation of the Verse 1.26)". [[Indogaku Bukkyōgaku Kenkyū]] 51, no. 2 (2003): 109-11.
 
*[[Kano, Kazuo]]. "[[Hōshōronchū kenkyū (1)—Phya pa niyoru hōshōron 1.26 kaishaku]]—(Study of Commentaries of the Ratnagotravibhāga (1)—Phya pa's Interpretation of the Verse 1.26)". [[Indogaku Bukkyōgaku Kenkyū]] 51, no. 2 (2003): 109-11.
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*[[Kano, Kazuo]], "[[rṄog Blo ldan śes rab's position on the Buddha-nature doctrine and its influence on the early gSaṅ phu tradition]]," [[Journal of the International Association of Buddhist Studies]] 32, no. 1-2 (2009) 2010: 249-283.
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*[[Kano, Kazuo]]. "[[rṄog Blo ldan śes rab's position on the Buddha-nature doctrine and its influence on the early gSaṅ phu tradition]]." ''[[Journal of the International Association of Buddhist Studies]]'' 32, no. 1-2 (2009) 2010: 249-283.
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*[[Kano, Kazuo]], "[[Ratnākaraśānti's Understanding of Buddha-nature]]," [[China Tibetology]] 25 (2015): 52-77.
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*[[Kano, Kazuo]]. "[[Ratnākaraśānti's Understanding of Buddha-nature]]." ''[[China Tibetology]]'' 25 (2015): 52-77.
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*[[Kano, Kazuo]], "[[Exegeses of the Ratnagotravibhāga in Kashmir in the 11th and 12th Century]]," [[Kōyasandaigaku daigakuin kiyō]] 15 (2016): 1-23.
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*[[Kano, Kazuo]]. "[[Exegeses of the Ratnagotravibhāga in Kashmir in the 11th and 12th Century]]," ''[[Kōyasandaigaku daigakuin kiyō]]'' 15 (2016): 1-23.
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*[[King, Sallie B]], "[[Buddha Nature and the Concept of Person]]," [[Philosophy East and West]] 39, no 2 (1989): 151-170.
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*[[King, Sallie B]]. "[[Buddha Nature and the Concept of Person]]." ''[[Philosophy East and West]]'' 39, no 2 (1989): 151-170.
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*[[Komarovski, Yaroslav]], “[[Reburying the Treasure—Maintaining the Continuity: Two Texts by Shakya Chokden on the Buddha-Essence]].” [[Journal of Indian Philosophy]] 34, no. 6 (2006): 52-570.
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*[[Komarovski, Yaroslav]]. "[[Reburying the Treasure—Maintaining the Continuity: Two Texts by Shakya Chokden on the Buddha-Essence]]." ''[[Journal of Indian Philosophy]]'' 34, no. 6 (2006): 52-570.
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*[[Komarovski, Yaroslav]], "[[Shakya Chokden’s Interpretation of the Ratnagotravibhāga: “Contemplative” or “Dialectical”?]]" [[Journal of Indian Philosophy]] 38, no. 4 (2010): 441-452.
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*[[Komarovski, Yaroslav]]. "[[Shakya Chokden’s Interpretation of the Ratnagotravibhāga: “Contemplative” or “Dialectical”?]]" ''[[Journal of Indian Philosophy]]'' 38, no. 4 (2010): 441-452.
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*[[Komarovski, Yaroslav]], "[[From the Three Natures to the Two Natures: On a Fluid Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet]]," [[Journal of Buddhist Philosophy]] 2 (2016): 78-113.
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*[[Komarovski, Yaroslav]]. "[[From the Three Natures to the Two Natures: On a Fluid Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet]]," ''[[Journal of Buddhist Philosophy]]'' 2 (2016): 78-113.
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*[[Mano, Ryukai]], "[[Tathagata in Haribhadra's commentary]]", [[Journal of Indian and Buddhist Studies]] (Indogaku Bukkyogaku Kenkyu) 32 (1968): 968-975.
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*[[Mano, Ryukai]]. "[[Tathagata in Haribhadra's commentary]]." ''[[Journal of Indian and Buddhist Studies]]'' (Indogaku Bukkyogaku Kenkyu) 32 (1968): 968-975.
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*[[Mathes, Klaus-Dieter]], "[['Gos Lo tsa ba gZhon nu dpal’s Commentary on the Dharmata Chapter of the Dharmadharmatavibhagakarikas]].” [[Studies in Indian Philosophy and Buddhism]], [[Tokyo University]] 12 (2005): 3-39.
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*[[Mathes, Klaus-Dieter]]. "[['Gos Lo tsa ba gZhon nu dpal’s Commentary on the Dharmata Chapter of the Dharmadharmatavibhagakarikas]].” ''[[Studies in Indian Philosophy and Buddhism]]'', [[Tokyo University]] 12 (2005): 3-39.
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*[[Mathes, Klaus-Dieter]], "[['Gos Lo tsā ba gZhon nu dpal's Extensive Commentary on and Study of the Ratna-gotravibhāgavyākhyā]]". In [[Religion and Secular Culture in Tibet]], 79-96. Proceedings of the Ninth Seminar of the International Association for Tibetan Studies ([[PIATS]]), Leiden, 2000. [[Brill's Tibetan Studies Library]] vol. 2, bk. 2 . Leiden : [[Brill]], 2002.
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*[[Mathes, Klaus-Dieter]]. "[['Gos Lo tsā ba gZhon nu dpal's Extensive Commentary on and Study of the Ratna-gotravibhāgavyākhyā]]". In [[Religion and Secular Culture in Tibet]], 79-96. Proceedings of the Ninth Seminar of the International Association for Tibetan Studies ([[PIATS]]), Leiden, 2000. [[Brill's Tibetan Studies Library]] vol. 2, bk. 2 . Leiden : [[Brill]], 2002.
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*[[Mathes, Klaus-Dieter]], "[[Taranatha's Twenty-One Differences with Regard to the Profound Meaning]]," [[Journal of the International Association of Buddhist Studies]] 27, no. 2 (2004): 285-328.
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*[[Mathes, Klaus-Dieter]]. "[[Taranatha's Twenty-One Differences with Regard to the Profound Meaning]]." ''[[Journal of the International Association of Buddhist Studies]]'' 27, no. 2 (2004): 285-328.
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*[[Mathes, Klaus-Dieter]], "[[Introduction: The History of the Rang stong-Gzhan stong Distinction from Its Beginning through the Ris-med Movement]]," [[Journal of Buddhist Philosophy]] 2 (2016): 4-8.
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*[[Mathes, Klaus-Dieter]]. "[[Introduction: The History of the Rang stong-Gzhan stong Distinction from Its Beginning through the Ris-med Movement]]." ''[[Journal of Buddhist Philosophy]]'' 2 (2016): 4-8.
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*[[Mathes, Klaus-Dieter]], "[[Presenting a Controversial Doctrine in a Conciliatory Way: Mkhan chen Gang shar dbang po's (1925-1958/59?) Inclusion of Gzhan Stong ("Emptiness of Other") within Prāsaṅgika]]," [[Journal of Buddhist Philosophy]] 2 (2016): 114-13.
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*[[Mathes, Klaus-Dieter]]. "[[Presenting a Controversial Doctrine in a Conciliatory Way: Mkhan chen Gang shar dbang po's (1925-1958/59?) Inclusion of Gzhan Stong ("Emptiness of Other") within Prāsaṅgika]]." ''[[Journal of Buddhist Philosophy]]'' 2 (2016): 114-13.
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*[[Mathes, Klaus-Dieter]], "[[The Eighth Karmapa Mi bskyod rdo rje (1507-1554) on the Relation between Buddha Nature and its Adventitious Stains]]." [[Critical Review for Buddhist Studies]] 22 (2017. 12), 63-104.
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*[[Mathes, Klaus-Dieter]]. "[[The Eighth Karmapa Mi bskyod rdo rje (1507-1554) on the Relation between Buddha Nature and its Adventitious Stains]]." ''[[Critical Review for Buddhist Studies]]'' 22 (2017. 12), 63-104.
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*[[Mathes, Klaus-Dieter]], "[[Did ‘Gos Lo tsā ba gZhon nu dpal (1392-1481) Espouse a gZhan sTong View?]]." In: [[Fifteenth Century Tibet: Cultural Blossoming and Political Unrest]]. [[LIRI Seminar Proceedings Series 8]]. Lumbini: LIRI, 2017, 291-311.
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*[[Mathes, Klaus-Dieter]]. "[[Did ‘Gos Lo tsā ba gZhon nu dpal (1392-1481) Espouse a gZhan sTong View?]]." In [[Fifteenth Century Tibet: Cultural Blossoming and Political Unrest]]. [[LIRI Seminar Proceedings Series 8]]. Lumbini: LIRI, 2017, 291-311.
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*[[Obermiller, E.]], tr., [[Uttaratantra or Ratnagotra-vibhāga: The Sublime Science of the Great Vehicle to Salvation, Being a Manual of Buddhist Monism: The Work of Ārya Maitreya with a Commentary by Āryāsaṅga]], [[Acta Orientalia]] 9 (1931): 81-306. Translated from the Tibetan with introduction and notes.
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*[[Obermiller, E.]], tr., [[Uttaratantra or Ratnagotra-vibhāga: The Sublime Science of the Great Vehicle to Salvation, Being a Manual of Buddhist Monism: The Work of Ārya Maitreya with a Commentary by Āryāsaṅga]]. ''[[Acta Orientalia]]'' 9 (1931): 81-306.
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*[[Ogawa, Ichijo]], "With regard to the thought of Tathagatagarbha (Buddha-dhatu) in Indian Mahayana Buddhism" (summary). Tohogaku (ToG) 30 (1965): 10-11.
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*[[Ogawa, Ichijo]]. "With regard to the thought of Tathagatagarbha (Buddha-dhatu) in Indian Mahayana Buddhism" (summary). ''[Tohogaku]'' (ToG) 30 (1965): 10-11.
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*[[Ruegg, David Seyfort]], "[[The Meanings of the Term 'Gotra' and the Textual History of the 'Ratnagotravibhāga']]." [[Bulletin of the School of Oriental and African Studies]], [[University of London]] 39, no. 2 (January 1, 1976): 341-363.
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*[[Ruegg, David Seyfort]]. "[[The Meanings of the Term 'Gotra' and the Textual History of the 'Ratnagotravibhāga']]." ''[[Bulletin of the School of Oriental and African Studies]]'', [[University of London]] 39, no. 2 (January 1, 1976): 341-363.
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*[[Ruegg, David Seyfort]], "[[On the dGe Lugs Theory of the Tathāgatagarbha]]," in Pratidānam. J.C. Heesterman (ed.), The Hague: [[Mouton]], 1968; 500-509.
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*[[Ruegg, David Seyfort]]. "[[On the dGe Lugs Theory of the Tathāgatagarbha]]." in Pratidānam. J.C. Heesterman (ed.), The Hague: [[Mouton]], 1968; 500-509.
 
*[[Sharf, Robert H.]] "[[Buddha-nature and Early Chan]]." Paper presented at "''Tathāgatagarbha'' of Buddha-nature Thought: Its Formation, Reception, and Transformation in India, East Asia, and Tibet" conference, Seoul, Korea, August 6-7, 2016.
 
*[[Sharf, Robert H.]] "[[Buddha-nature and Early Chan]]." Paper presented at "''Tathāgatagarbha'' of Buddha-nature Thought: Its Formation, Reception, and Transformation in India, East Asia, and Tibet" conference, Seoul, Korea, August 6-7, 2016.
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*[[Schmithausen, Lambert]], "[[Philologische Bemerkungen zum Ratnagotravibhāga]]." [[Wiener Zeitschrift für die Kunde Südasiens]] 15 (1971): 123-77.
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*[[Schmithausen, Lambert]]. "[[Philologische Bemerkungen zum Ratnagotravibhāga]]." ''[[Wiener Zeitschrift für die Kunde Südasiens]]'' 15 (1971): 123-77.
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*[[Schmithausen, Lambert]], "[[Zu D. Seyfort Rueggs Buch 'La Théorie du Tathāgatagarbha et du Gotra (Besprechungsaufsatz)]]." [[Wiener Zeitschrift für die Kunde Südasiens]] 22 (1973): 123-60.
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*[[Schmithausen, Lambert]]. "[[Zu D. Seyfort Rueggs Buch 'La Théorie du Tathāgatagarbha et du Gotra (Besprechungsaufsatz)]]." ''[[Wiener Zeitschrift für die Kunde Südasiens]]'' 22 (1973): 123-60.
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*[[Smyer Yü, Dan]], "[[The Sentient Reflexivity of Buddha Nature: Metamorphizing Tathagatagarbha]]." ''[[The World Religious Cultures]]'', 14, 年第6期 世界 文化 宗教 (2012): 13-22.
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*[[Smyer Yü, Dan]]. "[[The Sentient Reflexivity of Buddha Nature: Metamorphizing Tathagatagarbha]]." ''[[The World Religious Cultures]]'', 14, 年第6期 世界 文化 宗教 (2012): 13-22.
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*[[Takasaki, Jikidō]], "[[The Tathagatotpattisambhavanirdesa of the Avatamsaka and the Ratnagotravibhaga]]", [[Journal of Indian and Buddhist Studies]] (Indogaku Bukkyogaku Kenkyu) JIBSt 7.1 (1958): 48-53.
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*[[Takasaki, Jikidō]]. "[[The Tathagatotpattisambhavanirdesa of the Avatamsaka and the Ratnagotravibhaga]]", [[Journal of Indian and Buddhist Studies]] (Indogaku Bukkyogaku Kenkyu) JIBSt 7.1 (1958): 48-53.
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*[[Takasaki, Jikidō]], "[[A comment on the term arambana in the Ratnagotravibhaga I.9]]", [[Journal of Indian and Buddhist Studies]] (Indogaku Bukkyogaku Kenkyu) JIBSt 10.2 (1962): 26-33.
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*[[Takasaki, Jikidō]]. "[[A comment on the term arambana in the Ratnagotravibhaga I.9]]", ''[[Journal of Indian and Buddhist Studies]]'' (Indogaku Bukkyogaku Kenkyu) JIBSt 10.2 (1962): 26-33.
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*[[Takasaki, Jikidō]], "[[The Tathāgatagarbha Theory Reconsidered: Reflections on Some Recent Issues in Japanese Buddhist Studies]]." [[Japanese Journal of Religious Studies]]  (Indogaku Bukkyogaku Kenkyu) JIBSt 27, no. 1-2 (2000): 74-83.
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*[[Takasaki, Jikidō]]. "[[The Tathāgatagarbha Theory Reconsidered: Reflections on Some Recent Issues in Japanese Buddhist Studies]]." ''[[Japanese Journal of Religious Studies]]'' (Indogaku Bukkyogaku Kenkyu) JIBSt 27, no. 1-2 (2000): 74-83.
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*[[Turenne, Philippe]], "[[The History and Significance of the Tibetan Concept of the Five Treatises of Maitreya]]." [[Indian International Journal of Buddhist Studies]] 16 (2015): 215-233.
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*[[Turenne, Philippe]]. "[[The History and Significance of the Tibetan Concept of the Five Treatises of Maitreya]]." ''[[Indian International Journal of Buddhist Studies]]'' 16 (2015): 215-233.
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*[[Wang, Youru]], "[[Reification and Deconstruction of Buddha Nature in Chan Chinese]]". ''[[Dao: A Journal of Comparative Philosophy]]'' Vol. III, no. 1 (2003): 63-84.
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*[[Wang, Youru]]. "[[Reification and Deconstruction of Buddha Nature in Chan Chinese]]". ''[[Dao: A Journal of Comparative Philosophy]]'' Vol. III, no. 1 (2003): 63-84.
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*[[Wangchuk, Tsering]], "[[Can We Speak of Kadam Gzhan Stong?: Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet]]." [[Journal of Buddhist Philosophy]] 2 (2016): 9-22.
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*[[Wangchuk, Tsering]]. "[[Can We Speak of Kadam Gzhan Stong?: Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet]]." ''[[Journal of Buddhist Philosophy]]'' 2 (2016): 9-22.
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*[[Wangchuk, Tsering]], "[[In Defense of His Guru: Dratsepa’s Rebuttal to the Challenges Articulated by the Proponents of the Other-Emptiness Doctrine]]." [[Journal of Indian Philosophy]], vol. 39, no. 2 (2011): 147-165.
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*[[Wangchuk, Tsering]]. "[[In Defense of His Guru: Dratsepa’s Rebuttal to the Challenges Articulated by the Proponents of the Other-Emptiness Doctrine]]." ''[[Journal of Indian Philosophy]]'', vol. 39, no. 2 (2011): 147-165.
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*[[Wangchuk, Tsering]], "[[Dolpopa and Gyaltsab Debate Tathāgatagarbha: Two Distinct Interpretations of Buddha Nature in Tibet]]." [[Religion Compass]] 4, no. 11, (2010): 669-678.
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*[[Wangchuk, Tsering]]. "[[Dolpopa and Gyaltsab Debate Tathāgatagarbha: Two Distinct Interpretations of Buddha Nature in Tibet]]." ''[[Religion Compass]]'' 4, no. 11, (2010): 669-678.
 
*[[Gilks, Peter]]. "[[Śākya mchog-ldan on ''gotra'' in Yogācāra and Madhyamaka]]." Paper presented at the XVIIth Congress of the International Association of Buddhist Studies, Vienna, August 2014.
 
*[[Gilks, Peter]]. "[[Śākya mchog-ldan on ''gotra'' in Yogācāra and Madhyamaka]]." Paper presented at the XVIIth Congress of the International Association of Buddhist Studies, Vienna, August 2014.
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*[[Gyatso, Tenzin]] (discourse, 1982) & [[Berzin, Alexander]] (translation and transcription, 2008).  "[[Buddha-Nature, Day One of a Discourse on 'Uttaratantra'; Part Two: The First Three Verses of Chapter One.]]" Discourse by [[His Holiness the Fourteenth Dalai Lama]], Bodh Gaya, India, January 17, 1982. Translated by [[Alexander Berzin]] and revised, January 2008. Source: [http://www.berzinarchives.com/web/en/archives/sutra/level6_study_major_texts/uttaratantra/buddha_nature_a_discourse_uttaratantra/buddha_nature_uttaratantra_02.html]
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*[[Gyatso, Tenzin]] (discourse, 1982) & [[Berzin, Alexander]] (translation and transcription, 2008).  "[[Buddha-Nature, Day One of a Discourse on 'Uttaratantra'; Part Two: The First Three Verses of Chapter One.]]" Discourse by [[His Holiness the Fourteenth Dalai Lama]]. Bodh Gaya: January 17, 1982. Translated by [[Alexander Berzin]] and revised, January 2008. Source: [http://www.berzinarchives.com/web/en/archives/sutra/level6_study_major_texts/uttaratantra/buddha_nature_a_discourse_uttaratantra/buddha_nature_uttaratantra_02.html]
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*[[Martin, Dan]]. [[Selected Entries from Tibskrit]] 2011
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*[[Martin, Dan]]. [[Selected Entries from Tibskrit]], 2011
 
*[[Sarlat, Stephen L.]], trans. [[Traité de la Continuité ultime du Grand Véhicule de Maitreya, avec le commentaire de Jamgœun Kongtrul Rimpoché, L'Inéluctable Rugissement du lion]].  With Commentary by Khenpo Tsultrim Gyamtso Rinpoche. 2007. Source: [http://www.khenpo.fr/]
 
*[[Sarlat, Stephen L.]], trans. [[Traité de la Continuité ultime du Grand Véhicule de Maitreya, avec le commentaire de Jamgœun Kongtrul Rimpoché, L'Inéluctable Rugissement du lion]].  With Commentary by Khenpo Tsultrim Gyamtso Rinpoche. 2007. Source: [http://www.khenpo.fr/]
 
*[[Khenpo Namdrol 2008 Teachings on Buddha Nature]]. Translated from the Tibetan by [[Gavin Kilty]].
 
*[[Khenpo Namdrol 2008 Teachings on Buddha Nature]]. Translated from the Tibetan by [[Gavin Kilty]].

Revision as of 13:12, 10 September 2018

Selected Bibliography & Resources

This is a selected bibliography of academic and related references on the Mahāyānottaratantraśāstra and its commentaries. For the relevant Sanskrit, Tibetan, and Chinese texts, see the Primary Sources List.
  • 176 Journal Articles
  • 74 Academic Books
  • 193 Translations


Citations

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

dhātu - A fundamental component or essential constituent. Skt. धातु Tib. ཁམས་ Ch. 界

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

The Awakening of Faith is a key source text for buddha-nature theory in East Asian Buddhism.

Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

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