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to the case of Indian Madhyamaka, more specifically the Madhyamaka of the Mūlamadhyamakakārikā of Nāgārjuna (MMK) and its four extant Indian commentaries

are Indian precursors of that view. Here, I will (1) discuss evidence for a number of typical positions of the gzhan stong system in several Indian texts

available only as a Sanskrit fragment in the Sajjana-Mahājana codex. On the baisis of this identification, we can assume the Sanskrit title of (4) as *Viniścayaparicaya

रत्नमति Ratnamati(5th Century - 6th Century) 勒那摩提 In Sanskrit, "Bejeweled Intelligence," name of an Indian scholar and Chinese translator who lived during the

the concept of buddha-nature, or the ultimate nature of mind, the Uttaratantra is a classical Buddhist treatise that lays out an early map of the Mahāyāna

study of the history, texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources

Mahāyānasūtrālaṃkāra, is part of a collection known as the Five Maitreya Teachings, a set of philosophical works that have become classics of the Indian Buddhist tradition

texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources of the teaching and goes

Process of Awakening in Early Texts on Buddha-Nature in India The aim of this paper is to throw some light on the question of how the authors of early texts

detailed philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines

study of the history, texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources

Çāntideva, etc. Each of these is followed by a list of the works composed by the teacher in question. An indication of the volumes of the Tangyur (Sūtra

are Indian precursors of that view. Here, I will (1) discuss evidence for a number of typical positions of the gzhan stong system in several Indian texts

importance of the doctrine of the One Vehicle (ekayāna), was taken up at some length not only from the point of view of soteriology but also from that of gnoseology

authoritative works on the notion of tathāgata-essence, takes its shape in Tibet through the writings of some of the most formidable Tibetan thinkers of the time

study of the history, texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources

Mahāyānasūtrālaṃkāra, is part of a collection known as the Five Maitreya Teachings, a set of philosophical works that have become classics of the Indian Buddhist tradition

Fragment of the "Uttaratantra" in Sanskrit A study and facsimile of a Sanskrit fragment of the Ratnagotravibhāga, published before the complete Sanskrit text

We can recover parts of the Sanskrit original of the Madhyamakāloka on the basis of the Sanskrit text of the Munimatālaṃkāra. The Appendix provides Bodhicittavivaraṇa

the editing of classical Indian Buddhist texts from Tengyur for a special anthology known as Rgya gzhung gnad che bdam bsgrigs (Selected Indian Buddhist treaties)

are Indian precursors of that view. Here, I will (1) discuss evidence for a number of typical positions of the gzhan stong system in several Indian texts

to by its Sanskrit title, Dharmadharmatāvibhaṅga, is part of a collection known as the Five Maitreya Teachings, a set of philosophical works that have

collection of Sanskrit manuscripts and photographed materials, a set of positive prints of texts filmed at Ñor monastery contains a codex unicus of Vairocanaraksita’s

starting point of a number of works in Indian Mahāyāna Buddhism centering around the idea that all living beings have the buddha-nature. The genesis of the term

also one of the last great Tibetan translators of Sanskrit texts. The abbot of Jonang Monastery, he emphasized the practice of the Sakya teachings of Lamdre

approximately half of the work) and most important chapter of the text is the sixth, dealing with the perfection of wisdom (prajñāpāramitā). This is one of the most

Lama in Holland (Part 1 of 4) Article A Fragment of the "Uttaratantra" in Sanskrit A study and facsimile of a Sanskrit fragment of the Ratnagotravibhāga

systematical catalogue of works, authors and translators of all the literature contained in the Kanjur and Tanjur collections. The first part is of an overwhelming

massive program of translating Indian works into Tibetan and the growth of early Tibetan monastic communities under the sponsorship of the Tibetan Empire;

their concepts of true self, the concepts of Cosmic Self of the Brahmanic and Early Sāṅkhya doctrines; and the concepts of liberation of these three doctrines

Tibetan knowledge of Indian linguistic traditions had waned, Chos kyi 'byung gnas devoted much of his later life to the study of Sanskrit grammar and literature

the editing of classical Indian Buddhist texts from Tengyur for a special anthology known as Rgya gzhung gnad che bdam bsgrigs (Selected Indian Buddhist treaties)

a new edition of the available Sanskrit on the basis of the editio princeps by Haraprasad Shastri, the edition of the Studying Group of Sacred Tantric

(a region of northern Bengal) in eastern India The one known as Kālacakrapāda the Elder (Dus zhabs pa chen po) was born in Varendra (a region of northern

Dialectic of Presence and Absence in the Works of Mi-Pham (mi pham rgya mtsho)." PhD Diss, University of Virginia, 2005.;Buddha-Nature and a Dialectic of Presence

that of a Divine Helper of men, of individual immortality and growth in the likeness of God, of the importance of faith in God to produce good works and

Kamalaśīla(713/740 - 763/795) One of the most important Madhyamaka authors of late Indian Buddhism, a major representative of the Yogācāra-Madhyamaka synthesis

detailed philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines

Remarks on the Sanskrit Titles of Sthiramati’s Works In this paper, I shall discuss the titles of Sthiramati's works available in Sanskrit: Tattvārthā Abhidharmakośaṭīkā

that a Sanskrit original of the Śrīmālādevī sūtra did exist and that this text was part of the Indian Buddhist tradition.        The classical Chinese

study of the history, texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources

that includes an account of the twelve great events of the buddha and the detailed explanation of the three turnings of the wheel of dharma and written down

ཡེ་ཤེས་དཔལ་བཤེས་གཉེན Jñānaśrīmitra(975/980 - 1025/1030) Late Indian Yogācāra philosopher and logician of the school of Dharmakīrti at Vikramaśīla monastery, born between

Dialectic of Presence and Absence in the Works of Mi-Pham (mi pham rgya mtsho)." PhD Diss, University of Virginia, 2005.;Buddha-Nature and a Dialectic of Presence

are Indian precursors of that view. Here, I will (1) discuss evidence for a number of typical positions of the gzhan stong system in several Indian texts

Buddha;History of buddha-nature in India;The doctrine of buddha-nature in Indian Buddhism;Paul J. Griffiths;On Being Buddha: The Classical Doctrine of Buddhahood

classes in classical Sanskrit, Buddhist hybrid Sanskrit, Indian and Tibetan Religions and the history of astrology. While at Columbia, he was a member of the

texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources of the teaching and goes

: A Comparison of the Concepts of Buddha-Nature and Dao-Nature of Medieval China Abstract This thesis, a comparison of the concepts of buddha-nature and

(Garland of Flowers: A Catalogue to Rong-zom's Collected Works), and prepared a detailed catalogue of Rongzom-pa's three-volume collected works.3 In his

detailed philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines

extensive but careful translations of Indian Buddhist texts to Chinese, which have enabled subsequent recoveries of lost Indian Buddhist texts from the translated

Kṛṣṇapaṇḍita was and Indian scholastic who lived in the 11th century and was the author or translator of numerous works. According to The Treasury of Knowledge:

are Indian precursors of that view. Here, I will (1) discuss evidence for a number of typical positions of the gzhan stong system in several Indian texts

selected authors, some of which have been classified as proponents of the “empty of other” philosophy. It is by now generally accepted that their works have

Śaivism; and classical Indian philosophy of language. (Source Accessed Dec 17, 2019) Curriculum Vitae Article Sanskrit Manuscripts and Photographs of Sanskrit

Doctrine Of Sudden Enlightenment Any steps to be taken in the direction of investigating the Indian roots of Ch'an are hindered by the thicket of legends

experience of spiritual insight and grace which any one of them may describe and elucidate. Some of these expediences are of highest value, some of less value

ལྷན་ཅིག་སྐྱེས་པའི་རྡོ་རྗེ་ Sahajavajra(b. c. 11th century - ) Indian author of tantric works who was a student of Maitrīpa and was known for a commentary on his teacher's

Çāntideva, etc. Each of these is followed by a list of the works composed by the teacher in question. An indication of the volumes of the Tangyur (Sūtra

examples of the use of tathāgatagarbha in Sanskrit fragments of the Mahāparinirvāṇamahāsūtra, while in the second half I ascertain the polysemy of the word

Early Buddhism;The doctrine of buddha-nature in Early Buddhism;The doctrine of buddha-nature in Indian Buddhism;The doctrine of buddha-nature in Japanese

Çāntideva, etc. Each of these is followed by a list of the works composed by the teacher in question. An indication of the volumes of the Tangyur (Sūtra

a new edition of the available Sanskrit on the basis of the editio princeps by Haraprasad Shastri, the edition of the Studying Group of Sacred Tantric

Emeritus of Religious Studies in the Department of Religious Studies at the University of California, Davis. He was a Fellow of the United Board of Xian Higher

and the Daśabhūmikasūtra—have survived in Sanskrit, both of which have also circulated as independent works. Buddhāvataṃsakasūtra;Vairotsana;བཻ་རོ་ཙ་ན་;bai

detailed philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines

during a period of intense translation activity. As evidence of the availability of Sanskrit manuscripts, forty-one Sanskrit fragments of the Mahāparinirvāṇasūtra

Buddha;History of buddha-nature in India;The doctrine of buddha-nature in Indian Buddhism;Paul J. Griffiths;On Being Buddha: The Classical Doctrine of Buddhahood

detailed philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines

commentaries on Indian Buddhist texts; Chinese readings of systems as diverse as Madhyamaka, Yogācāra and tathāgatagarbha; the working out of Indian concepts

Early Buddhism;The doctrine of buddha-nature in Early Buddhism;The doctrine of buddha-nature in Indian Buddhism;The doctrine of buddha-nature in Japanese

assimilation and adaptation of the Indian scriptural tradition. And, as these forms of Buddhism expanded upon that Indian heritage and developed their

the doctrine; his works open the period of what I have called the classical Vijñānavāda, characterized by an abundant literature of commentaries that illustrate

doctrinal focus of four early Yogācāra texts, suggest the intent of their authors, and draw a hypothesis concerning the lines of development of early Yogācāra

are Indian precursors of that view. Here, I will (1) discuss evidence for a number of typical positions of the gzhan stong system in several Indian texts

detailed philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines

detailed philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines

Fragment of the Uttaratantra in Sanskrit." Bulletin of the School of Oriental Studies 8, no. 1 (1935): 77–89. Burchardi, Anne. "A Provisional List of Tibetan

experience of spiritual insight and grace which any one of them may describe and elucidate. Some of these expediences are of highest value, some of less value

starting point of a number of works in Indian Mahāyāna Buddhism centering around the idea that all living beings have the buddha-nature. The genesis of the term

Çāntideva, etc. Each of these is followed by a list of the works composed by the teacher in question. An indication of the volumes of the Tangyur (Sūtra

detailed philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines

examples of the use of tathāgatagarbha in Sanskrit fragments of the Mahāparinirvāṇamahāsūtra, while in the second half I ascertain the polysemy of the word

massive program of translating Indian works into Tibetan and the growth of early Tibetan monastic communities under the sponsorship of the Tibetan Empire;

the editing of classical Indian Buddhist texts from Tengyur for a special anthology known as Rgya gzhung gnad che bdam bsgrigs (Selected Indian Buddhist treaties)

massive program of translating Indian works into Tibetan and the growth of early Tibetan monastic communities under the sponsorship of the Tibetan Empire;

Dialectic of Presence and Absence in the Works of Mi-Pham (mi pham rgya mtsho)." PhD Diss, University of Virginia, 2005.;Buddha-Nature and a Dialectic of Presence

that a Sanskrit original of the Śrīmālādevī sūtra did exist and that this text was part of the Indian Buddhist tradition.        The classical Chinese

influential teachings of the semi-legendary master Musang (684–762), the patriarch of two of the earliest schools of Ch’an; the work of a dozen or so Korean

the eye of intelligence of those without bias. While the stream of the Narmadā river of virtue Washes away the stains of the mind, With the waves of the virtues

translations of Mipham Rinpoche’s works that provide readers with a taste of his enormous and extremely varied output. The translations are from his works on Madhyamaka

the study of religion. He is author of Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise (2002), co-editor of Living Images:

Tibet;History;The doctrine of buddha-nature in Early Buddhism;The doctrine of buddha-nature in Early Buddhism;The doctrine of buddha-nature in Indian Buddhism;The doctrine

throughout in classical Yogācāra diction, this section of CMW is the clearest example of an early Tibetan commentary (based on the position of the Indian master

"the exposition of the most developed monistic and pantheistic teachings of the later Buddhists and of the special theory of the Essence of Buddhahood (tathāgatagarbha)

to be explored in the works of various Tibetan authors of different traditions and periods. One important Tibetan interpretation of TG that has been ignored

concerning the relative ages of Indian Buddhist works that deal with buddha-nature, The Buddhist Self explores the likely trajectory of this complex relationship

that a Sanskrit original of the Śrīmālādevī sūtra did exist and that this text was part of the Indian Buddhist tradition.        The classical Chinese

authoritative works on the notion of tathāgata-essence, takes its shape in Tibet through the writings of some of the most formidable Tibetan thinkers of the time

Mahāyānasūtrālaṃkāra, is part of a collection known as the Five Maitreya Teachings, a set of philosophical works that have become classics of the Indian Buddhist tradition

It is the sphere of the personally experienced wisdom of the noble ones, the attainment of the realization of suchness by the wisdom of the noble ones,

a new edition of the available Sanskrit on the basis of the editio princeps by Haraprasad Shastri, the edition of the Studying Group of Sacred Tantric

are Indian precursors of that view. Here, I will (1) discuss evidence for a number of typical positions of the gzhan stong system in several Indian texts

that a Sanskrit original of the Śrīmālādevī sūtra did exist and that this text was part of the Indian Buddhist tradition.        The classical Chinese

Tsultrim One of a series of short texts by the Kadam scholar Kyotön Mönlam Tsultrim, which represent an intersection between the works of Maitreya, particularly

brief overview of the five works of Maitreya and the doxographical affiliation of their content. As he starts his exegesis on the topic of buddha-nature

Symposium;History of buddha-nature in India;The doctrine of buddha-nature in Early Buddhism;Takasaki, J.;Radich, M.;The doctrine of buddha-nature in Indian Buddhism;Buddha-nature

to the case of Indian Madhyamaka, more specifically the Madhyamaka of the Mūlamadhyamakakārikā of Nāgārjuna (MMK) and its four extant Indian commentaries

Mahāyānasūtrālaṃkāra, is part of a collection known as the Five Maitreya Teachings, a set of philosophical works that have become classics of the Indian Buddhist tradition

translation of the Avataṃsakasūtra. He allegedly brought an Indian original of the Awakening of Faith to China with him and also located a second Sanskrit manuscript

a synonym of the term "anātman" (non-existence of a substantial self), which indicates that in the realm of suffering and the impermanence of life phenomena

authoritative works on the notion of tathāgata-essence, takes its shape in Tibet through the writings of some of the most formidable Tibetan thinkers of the time

king of Śambhala and an emanation of Vajrapāṇi, in the Dhānyakaṭaka stūpa, a notable center of Mahāyāna in the vicinity of the present-day village of Amarāvatī

Praise of Dharmadhātu Nagarjuna is famous in the West for his works not only on Madhyamaka but his poetic collection of praises, headed by In Praise of Dharmadhatu

qualities of the jewel of the saṃgha through [the passage about] the mutual display of the powers of the spheres that are the objects of the samādhis of bodhisattvas

authoritative works on the notion of tathāgata-essence, takes its shape in Tibet through the writings of some of the most formidable Tibetan thinkers of the time

texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources of the teaching and goes

are other examples of imprecision: (d) The relationship between the two parts of the statement in each of the four kinds of faith (of which the three were

Buddhist views of the same. Our two worlds of discourse about the value and meaning of finite bodily existence, the course of history, the meaning of suffering

are also found in a number of Indian and Tibetan Mahāmudrā works. Usually, these connections are made in the wider context of the Mahāmudrā approaches that

Fragment of the "Uttaratantra" in Sanskrit A study and facsimile of a Sanskrit fragment of the Ratnagotravibhāga, published before the complete Sanskrit text

intention of the middle round of transmission of the Dharma, present a most vile view of reality. He spoke of them with such bad words. Thus, in works on other-voidness

a proficient Sanskrit translator, Gö Lotsāwa Shönnu Bal (1392–1481) explains a number of Sanskrit synonyms of garbha and correlates some of them with the

experience of spiritual insight and grace which any one of them may describe and elucidate. Some of these expediences are of highest value, some of less value

Fragment of the "Uttaratantra" in Sanskrit A Fragment of the "Uttaratantra" in Sanskrit Article IV A Gathering of Brilliant Moons A Gathering of Brilliant

explanation of the Uttaratantra through the path of the direct perception of the heart of the matter consists of the teachings of the followers of the meditative

reality of the cessation of suffering." However, it is not that the reality of the cessation of suffering is explained by virtue of the destruction of any