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Both texts were translated by: (1) Atiśa and Nagtso Lotsāwa Tsültrim Gyalwa (1011–1064), (2) Sajjana and Ngog Lotsāwa, (3) Patsab Lotsāwa Nyima Tra (born

the term shentong itself is absent from GC). Although Gö Lotsāwa at times agrees with Ngog Lotsāwa on some more technical or scholastic points, there are

Tibetan translations save that of Ngok, Atiśa and Naktso's has been lost, although it survived at least until the fifteenth century, when Gö Lotsāwa Zhönu

amitopadeśaśāstrakārikā Text Ngok Lotsāwa Loden Sherab: springs yig bdud rtsi'i thig le Instruction by Ngok Lotsāwa Loden Sherab written as a letter of

to his time six translations had already been made. In the present paper, I will examine what can be learned about the six translations, those of: (1) Atiśa

rig pa dpe skrun khang, 2011]). Another possible short text by a Marpa Lotsāwa on the Uttaratantra (Rgyud bla’i bsdus don, 31 folios) is listed in Dpal

team to translate the Ratnagotravibhāga; before them Atiśa Dīpaṃkara and Naktso Lotsāwa Tsultrim Gyelwa had done so. Translations after Ngok were made

dpal Text Gö Lotsāwa Zhönu Pal: theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long Gö Lotsāwa Zhönu Pal's

whether it was pure, impure, or both) led them to produce different translations. Those who studied Bodhiruci's rendering came to be known as the Northern

ནག་འཚོ་ལོ་ཙཱ་བ་ཚུལ་ཁྲིམས་རྒྱལ་བ་ Naktso Lotsāwa Tsultrim Gyalwa(1011 - 1064) Naktso Lotsāwa Tsultrim Gyelwa was a prominent Tibetan translator of the early

Both texts were translated by: (1) Atiśa and Nagtso Lotsāwa Tsültrim Gyalwa (1011–1064), (2) Sajjana and Ngog Lotsāwa, (3) Patsab Lotsāwa Nyima Tra (born

and Naktso first translated the Ultimate Continuum and its commentary. Then, Ngok Lotsāwa, Patsab Lotsāwa, and Yarlung Lotsāwa translated it. It is said

པ་ཚབ་ལོ་ཙཱ་བ་ཉི་མ་གྲགས་པ་ Patsab Lotsāwa Nyima Drakpa(b. 1055 - ) Patsab Lotsāwa Nyima Drakpa was a major translator of Madhyamaka texts into Tibet. A

to his time six translations had already been made. In the present paper, I will examine what can be learned about the six translations, those of: (1) Atiśa

he produced one of the six translations of the Uttaratantra referenced by Gö Lotsāwa. Though unfortunately this translation is no longer extant. Article

tshul khrims;Karmapa, 8th Text Ngok Lotsāwa Loden Sherab: springs yig bdud rtsi'i thig le Instruction by Ngok Lotsāwa Loden Sherab written as a letter of

profound take on this term. Therefore, at roughly the same time that Ngok Lotsāwa and his compatriot Tsen Khawoche were importing lineages of the Ratnagotravibhāga

Śāntideva belong to the 11th century Vairocanarakṣita, as they were translated by Ngok Lotsāwa who predates the 12th century Vairocanarakṣita. While, others

Within: The Tathāgatagarbhasūtra A translation, study, and annotated editions of the Tibetan and Chinese translations of the Tathāgatagarbhasūtra. Zimmermann

bzang po);Naktso Lotsāwa Tsultrim Gyalwa;ནག་འཚོ་ལོ་ཙཱ་བ་ཚུལ་ཁྲིམས་རྒྱལ་བ་;Nag 'tsho lo tsA ba tshul khrims rgyal ba;Mahājana;Lotsawa Senge Gyaltsen;ལོ

consultation with Ngok's Tibetan translation (rngog 'gyur) of the Uttaratantra, but the author also used the translations made by Naktso and Patsap wherever

buddha-nature in India;'gos lo tsA ba gzhon nu dpal;Tsen Tradition;gzhan stong;Gö Lotsāwa Zhönu Pal;འགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་;'gos lo tsA ba gzhon nu dpal;yid bzang

selected translations of Mipham Rinpoche’s works that provide readers with a taste of his enormous and extremely varied output. The translations are from

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

པ།། Text Gö Lotsāwa Zhönu Pal: The Commentary on the Treatise “Mahāyāna-Uttaratantra”: The Mirror Showing Reality Very Clearly Gö Lotsāwa Zhönu Pal's commentary

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

second section of the book is dedicated to Ngok Lotsāwa Loden Sherab’s late eleventh-century Tibetan translation and commentary of the treatise that he knew

and Naktso first translated the Ultimate Continuum and its commentary. Then, Ngok Lotsāwa, Patsab Lotsāwa, and Yarlung Lotsāwa translated it. It is said

Pearcey Adam S. Pearcey is the founder-director of Lotsāwa House, a virtual library of translations from Tibetan. His publications include (as co-translator)

tra;大方廣如來藏經;तथागतगर्भसूत्र Text Mahāparinirvāṇasūtra There are three translations in the Tibetan canon under this name: Mahāparinirvāṇasūtra (RKTSK 119)

those of Yogatantra-class. Text Mahāparinirvāṇasūtra There are three translations in the Tibetan canon under this name: Mahāparinirvāṇasūtra (RKTSK 119)

book includes translations of early Indian commentaries on the text which have been preserved in earlier Chinese and Tibetan translations. (Source Accessed

Tibetan translations of the root text, and several Tibetan commentaries. The translation itself is heavily annotated, with extensive translations from the

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

Asu Kyemé Dorje, the First Karmapa, Lama Shang Dsöndrü Tragpa, and Tropu Lotsāwa Jampa Bal.       In the Tengyur, besides the above sūtric works authored

aśrīmitra;Ratnākaraśānti;Prajñākaramati;Vibhūticandra;Kazuo Kano; Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

Uttaratantra, several times to differences in its translations by Nagtso Lotsāwa, Ngog Lotsāwa, Patsab Lotsāwa, and (once) a Lhotragpa Dharma Sengé, as well

Kano 2006, 129–253 and 367–495 and Kano 2009. More on this item Close Ngok Lotsāwa Loden Sherab Cover image: Add a verse 1 Relevance to Buddha-nature 2 Access

Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

selected translations of Mipham Rinpoche’s works that provide readers with a taste of his enormous and extremely varied output. The translations are from

with the Tibetan and Chinese Translations, a Diplomatic Transliteration of the Manuscript and Notes;Nāgārjuna Translations & Scholarship Book In Praise

sprul;Maitreya;Asaṅga Text Gö Lotsāwa Zhönu Pal: theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long Gö Lotsāwa Zhönu Pal's

Atiśa Naktso Lotsāwa Tsultrim Gyalwa Ngok Lotsāwa Loden Sherab Sajjana Marpa Dopa Chökyi Wangchuk Jonang Lotsāwa Lodrö Pal Patsab Lotsāwa Nyima Drakpa

aśrīmitra;Ratnākaraśānti;Prajñākaramati;Vibhūticandra;Kazuo Kano; Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

Within: The Tathāgatagarbhasūtra A translation, study, and annotated editions of the Tibetan and Chinese translations of the Tathāgatagarbhasūtra. Zimmermann

buddha-nature in India;'gos lo tsA ba gzhon nu dpal;Tsen Tradition;gzhan stong;Gö Lotsāwa Zhönu Pal;འགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་;'gos lo tsA ba gzhon nu dpal;yid bzang

Within: The Tathāgatagarbhasūtra A translation, study, and annotated editions of the Tibetan and Chinese translations of the Tathāgatagarbhasūtra. Zimmermann

by David Germano Next Video Text Mahāparinirvāṇasūtra There are three translations in the Tibetan canon under this name: Mahāparinirvāṇasūtra (RKTSK 119)

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

ba grags pa; Patsab Lotsāwa Nyima Drakpa;པ་ཚབ་ལོ་ཙཱ་བ་ཉི་མ་གྲགས་པ་;pa tshab lo tsA ba nyi ma grags pa;Kṛṣṇapaṇḍita;Naktso Lotsāwa Tsultrim Gyalwa;ནག་འ

to his time six translations had already been made. In the present paper, I will examine what can be learned about the six translations, those of: (1) Atiśa

ba grags pa; Patsab Lotsāwa Nyima Drakpa;པ་ཚབ་ལོ་ཙཱ་བ་ཉི་མ་གྲགས་པ་;pa tshab lo tsA ba nyi ma grags pa;Kṛṣṇapaṇḍita;Naktso Lotsāwa Tsultrim Gyalwa;ནག་འ

travyākhyā Sanskrit Text Ngok Tradition རྔོག་ལུགས་ Basic Meaning: Ngok Lotsāwa Loden Sherab's "analytic tradition" of exegesis of the Uttaratantra; one

āstra;Theg pa chen po rgyud bla ma rgyan gyi me tog;Kazuo Kano;&nbsp Translations & Scholarship Book Buddha-Nature and Emptiness An essential study of

General Remarks45 3.2 Works Translated or Revised by rNgog lo51 3.2.1 Translations in the bKa' 'gyur53 3.2.2 Translations in the bsTan 'gyur54 3.2.3 Uncertain

being the reason for this. Gö Lotsāwa Zhönu Pal 1392 ~ 1481 Excerpted from Brunnhölzl, When the Clouds Part, 873-875. Gö Lotsāwa’s commentary says that the

English translations as well as books, the latest being Tsongkhapa: A Buddha in the Land of Snows and Illuminating the Intent, a translation of Je Tsongkhapa's

he and his team are said to have produced some 111 translations in over 230 rolls. His translations include texts from the prajñāpāramitā, Madhyamaka,

scholars representing the analytic exegesis of the treatise stemming from Ngok Lotsāwa (rngog lugs) and the scholastic tradition of Sangpu Neutok Monastery. Commentary

Indian and Tibetan materials. Chapter 2 studies six different Tibetan translations of the RGV, clarifying how the RGV was transmitted from India to Tibet

A Critical Edition of the Sanskrit Text with the Tibetan and Chinese Translations, a Diplomatic Transliteration of the Manuscript and Notes. Sanskrit Texts

scholarly study of the history, texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources

an imprint of Shambhala Publications, 2014, p. 154. Gö Lotsāwa Zhönu Pal 1392 ~ 1481 Gö Lotsāwa on the origins of the Tibetan exegesis of the Ratnagotravibhāga:

themes. Scholars in Asia, Europe, and the Americas have published new translations and studies of the foundational scriptures and commentaries, and are

Within: The Tathāgatagarbhasūtra A translation, study, and annotated editions of the Tibetan and Chinese translations of the Tathāgatagarbhasūtra. Zimmermann

this is certainly how early Sanskritists approached this passage, as the translations by Eugène Obermiller as "Highest of Teachings" and Jikidō Takasaki as

Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other

the first translation of the text—Brunnhölzl cites two previous English translations by Obermiller (1931) and Takasaki (1958), who translated from Sanskrit

Tibetan commentary on this text by Gö Lotsāwa Zhönu Pal, best known as the author of the Blue Annals. Gö Lotsāwa, whose teachers spanned the spectrum of

has lived in or near New York’s Hudson Valley, working on occasional translations, carving mani stones and communing with the genius loci. He spoke with

between Rinchen Yeshé and Dölpopa, such as the former’s asserting (like Ngog Lotsāwa and others but unlike Dölpopa) that all sentient beings are pervaded by

" stemming from Ngok Lotsāwa, both students of the Kashmiri paṇḍit Sajjana, who translated the sūtra into Tibetan with Ngok Lotsāwa's assistance. Although

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

1–3. Here, Gö Lotsāwa correctly remarks that the Sanskrit ataḥ is often rendered as ’di la (instead of ’di las) in the Tibetan translations as if it were

been in Tibet since 1042 and was the first to translate the treatise along with his student Naktso Lotsāwa Tsultrim Gyalwa, it is likely that Atiśa would

(Source) Gö Lotsāwa on the Tsen Tradition of the Dharma Treatises of Maitreya Book Excerpt Table of Contents About the Book Texts Translated Quotes IntroductionI

1–3. Here, Gö Lotsāwa correctly remarks that the Sanskrit ataḥ is often rendered as ’di la (instead of ’di las) in the Tibetan translations as if it were

Seen by Early Bka’ brgyud Masters Ngok Lotsāwa Loden Sherab 1059 ~ 1109 In his Epistle: A Drop of Nectar, Ngok Lotsāwa writes the following verse utilizing

since Dölpopa, Karma Könshön (a student of the Third Karmapa), Rongtön, Gö Lotsāwa, and others quote and comment on it extensively: སངས་རྒྱས་ཡེ་ཤེས་སེམས་ཅན་ཚོགས་ཞུགས་ཕྱིར།

dpal's Commentary on the Ratnagotravibhāgavyākhyā A critical edition of Gö Lotsāwa Zhönu Pal's Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de

consultation with Ngok's Tibetan translation (rngog 'gyur) of the Uttaratantra, but the author also used the translations made by Naktso and Patsap wherever

Tsadra Foundation's Treasury of Knowledge Series) Ngok Lotsāwa Loden Sherab Instruction by Ngok Lotsāwa Loden Sherab written as a letter of advice on Buddhist

bzang po);Naktso Lotsāwa Tsultrim Gyalwa;ནག་འཚོ་ལོ་ཙཱ་བ་ཚུལ་ཁྲིམས་རྒྱལ་བ་;Nag 'tsho lo tsA ba tshul khrims rgyal ba;Mahājana;Lotsawa Senge Gyaltsen;ལོ

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

ས། Text Gö Lotsāwa Zhönu Pal: theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long Gö Lotsāwa Zhönu Pal's

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

buddha-nature in India;'gos lo tsA ba gzhon nu dpal;Tsen Tradition;gzhan stong;Gö Lotsāwa Zhönu Pal;འགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་;'gos lo tsA ba gzhon nu dpal;yid bzang

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

ས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ། Text Mahāparinirvāṇasūtra There are three translations in the Tibetan canon under this name: Mahāparinirvāṇasūtra (RKTSK 119)

with the Tibetan disciples of the Kashmiri master Sajjana—namely, Ngok Lotsāwa and Tsen Khawoche, respectively. Therefore, these two are also commonly

Project More on this item Close Maitreya Śāntibhadra Naktso Lotsāwa Tsultrim Gyalwa Mahājana Lotsawa Senge Gyaltsen Add a verse 1 Access this text online 2

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

Gendün Chöpel. Buddhist Digital Resource Center More on this item Close Gö Lotsāwa Zhönu Pal Cover image: Add a verse Email us to contribute Site Guide To

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

shes rdo rje). Counsels from My Heart. Translated by Wulstan Fletcher and Helena Blankleder (Padmakara Translation Group). Boston: Shambhala Publications

that according to Ngog Lotsāwa and Chaba Chökyi Sengé, the three are "rock salt," "fish broth," and "mercury," while Patsab Lotsāwa speaks of "alkali," "the

འབྲོག་མི་ལོ་ཙཱ་བ་ Drokmi Lotsāwa(992/993 - 1043/1072) Drokmi Lotsāwa Śākya Yeshe ('brog mi lo tsA ba shAkya ye shes) was a member of the Ban (ban) branch

(madhyama).       In that vein, as a proficient Sanskrit translator, Gö Lotsāwa Shönnu Bal (1392–1481) explains a number of Sanskrit synonyms of garbha

ལོ་ཙཱ་བ་སེང་གེ་རྒྱལ་མཚན Lotsawa Senge Gyaltsen(b. 10th/11th century - ) Lotsāwa Senge Gyaltsen was a Tibetan translator who lived in the 10th-11th centuries

Dharmatāśīla Dharmatāśīla was an Indian paṇḍit who collaborated on Tibetan translations during the early ninth century. He was also involved in the composition

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

bzang po);Naktso Lotsāwa Tsultrim Gyalwa;ནག་འཚོ་ལོ་ཙཱ་བ་ཚུལ་ཁྲིམས་རྒྱལ་བ་;Nag 'tsho lo tsA ba tshul khrims rgyal ba;Mahājana;Lotsawa Senge Gyaltsen;ལོ

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

English translations as well as books, the latest being Tsongkhapa: A Buddha in the Land of Snows and Illuminating the Intent, a translation of Je Tsongkhapa's

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

exegetical transmission based on inferential understanding passed down from Ngok Lotsāwa and the mystical meditative transmission based on direct experience passed

Indian student was Mahāsumati, and he also taught Ngog Lotsāwa, Patsab Lotsāwa, Sangkar Lotsāwa Pagpa Sherab (a student of Jñānaśrībhadra), Sherab Gyaltsen

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

and translator active during the ninth century. He is credited with the translation of seven texts in the Kangyur and three in the Tengyur. He collaborated

respectively. As for "known, seen, or discriminated," according to Ngog Lotsāwa, this refers to the knowing during preparation, main practice, and conclusion

the Tibetan imperial period. He is credited with collaborating on the translations of the Mahābherīsūtra, the Vinayavastu, the Vidhyottamātantra, and Haribhadra's

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

ts+tsha ba ban d+he tong A tsarya) was a monk who participated in the translation of the Aṅgulimālīyasūtra into Tibetan in the late eighth or early ninth

ba grags pa; Patsab Lotsāwa Nyima Drakpa;པ་ཚབ་ལོ་ཙཱ་བ་ཉི་མ་གྲགས་པ་;pa tshab lo tsA ba nyi ma grags pa;Kṛṣṇapaṇḍita;Naktso Lotsāwa Tsultrim Gyalwa;ནག་འ

Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other

ADD_BODY_CLASS_BEGIN no-first-heading ADD_BODY_CLASS_END Gö Lotsāwa Zhönu Pal was one of the most illustrious Tibetan scholars of the fifteenth century

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

century)  Born in: Tolho (stod lho) Shongton Lotsāwa Dorje Gyeltsen was a prominent translator who translated the complete Tibetan poetry system from Sanskrit

century - ) Indian Paṇḍita who lived in the 11th century and was one of Ngok Lotsāwa Loden Sherab's teachers, instructing him in "the Abhisamayālaṃkāra together

teach them during my courses. The songs and my explanations are now translated by lotsawa Erik. These teachings are about essential meditation training. I

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

aśrīmitra;Ratnākaraśānti;Prajñākaramati;Vibhūticandra;Kazuo Kano; Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

िपृच्छासूत्र Text Ghanavyūhasūtra Only extant in Chinese and Tibetan translations, this sūtra, which is centered around Buddha Śākyamuni's visit to the

teach them during my courses. The songs and my explanations are now translated by lotsawa Erik. These teachings are about essential meditation training. I

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

Buddhist Canon More on this item Close Candrakīrti Patsab Lotsāwa Nyima Drakpa Kṛṣṇapaṇḍita Naktso Lotsāwa Tsultrim Gyalwa Add a verse 1 Relevance to Buddha-nature

that according to Ngog Lotsāwa and Chaba Chökyi Sengé, the three are "rock salt," "fish broth," and "mercury," while Patsab Lotsāwa speaks of "alkali," "the

Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

Taiwan where he has many devoted students. (Source Accessed April 4, 2019) Lotsawa House Master Series for Yangthang Rinpoche Rigpa Wiki Entry for Yangthang

including Ngok Lotsāwa, Pakpa Lodrö Gyaltsen, the Third Karmapa, Dölpopa, Gyalse Tokme Zangpo, Gyaltsap Je, Bodong Paṇchen, Gö Lotsāwa, Śākya Chokden,

bco brgyad. Karen Liljenberg, “A Critical Study of the Thirteen Later Translations of the Dzogchen Mind Series” (doctoral dissertation, SOAS, 2012), 57-60

completing his MA thesis on the life of Gö Lotsawa Shönu Pal. Jamie provides administrative support for the Translation Teams and is our source text researcher

teach them during my courses. The songs and my explanations are now translated by lotsawa Erik. These teachings are about essential meditation training. I

the Bengali master Atiśa as well in the Mahāmudrā instructions of Marpa Lotsāwa and his famed disciple Milarepa, Gampopa presents in his work a unique blending

ba grags pa; Patsab Lotsāwa Nyima Drakpa;པ་ཚབ་ལོ་ཙཱ་བ་ཉི་མ་གྲགས་པ་;pa tshab lo tsA ba nyi ma grags pa;Kṛṣṇapaṇḍita;Naktso Lotsāwa Tsultrim Gyalwa;ནག་འ

pp. 461-463. Ngok Lotsāwa Loden Sherab 1059 ~ 1109 In his Condensed Meaning of the Ultimate Continuum of the Mahāyāna, Ngok Lotsāwa gives the following

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

org/details/in.ernet.dli.2015.283021/mode/2up.;The Blue Annals Parts I & II;Gö Lotsāwa Zhönu Pal;འགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་;'gos lo tsA ba gzhon nu dpal;yid bzang

bzang po);Naktso Lotsāwa Tsultrim Gyalwa;ནག་འཚོ་ལོ་ཙཱ་བ་ཚུལ་ཁྲིམས་རྒྱལ་བ་;Nag 'tsho lo tsA ba tshul khrims rgyal ba;Mahājana;Lotsawa Senge Gyaltsen;ལོ

Ling in Scotland in 1981. Translated by Ken and Katia Holmes who used these transcripts as the source for their translation of the root text in their book

on buddha-nature between the eleventh and fifteenth centuries from Ngok Lotsāwa through Sakya Paṇḍita to Dolpopa and Gyaltsap Je. The book is divided into

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

scholars representing the analytic exegesis of the treatise stemming from Ngok Lotsāwa (rngog lugs) and the scholastic tradition of Sangpu Neutok Monastery. Theg

bzang po);Naktso Lotsāwa Tsultrim Gyalwa;ནག་འཚོ་ལོ་ཙཱ་བ་ཚུལ་ཁྲིམས་རྒྱལ་བ་;Nag 'tsho lo tsA ba tshul khrims rgyal ba;Mahājana;Lotsawa Senge Gyaltsen;ལོ

org/details/in.ernet.dli.2015.283021/mode/2up.;The Blue Annals Parts I & II;Gö Lotsāwa Zhönu Pal;འགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་;'gos lo tsA ba gzhon nu dpal;yid bzang

there were many scholars who translated these texts, among those who authentically upheld this philosophical system were Lotsāwa Zu Gaway Dorje, Tsen Khawoché

Rigpa Shedra East. (2014 Translation & Transmission Conference Program) Book Lion's Roar: Buddha Nature in a Nutshell A translation of Mipam Gyatso's Bde

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

Vairotsana(b. 8th Century - ) Vairotsana was the greatest of all Tibetan lotsawas. Together with Padmasambhava and Vimalamitra, he was one of the three main

with the Tibetan disciples of the Kashmiri master Sajjana—namely, Ngok Lotsāwa and Tsen Khawoche, respectively. Therefore, these two are also commonly

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

was later transmitted to the great translators Jamba Lingba, Gö Lotsāwa, Trimkang Lotsāwa Sönam Gyaltsen (1424–1482), and others, when the great Bengali

Classics Input Project More on this item Close Maitreya Pal Gomi Chime Ngok Lotsāwa Loden Sherab Add a verse 1 Access this text online 2 Text Metadata 3 This

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

མཚན་གྱིས་རྒྱུད་བླ་མ་བསྒྱུར། One Yarlung Lotsāwa, according to Gö Lotsāwa Zhönu Pal, is said to have translated the Ultimate Continuum. c. 1320 CE ཀརྨ་

that according to Ngog Lotsāwa and Chaba Chökyi Sengé, the three are "rock salt," "fish broth," and "mercury," while Patsab Lotsāwa speaks of "alkali," "the

and three Chinese translations (Taishō 670–72). D107 corresponds closely to Nanjio’s Sanskrit edition, while D108 is a Tibetan translation of the Chinese

Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other

existence. Mathes compares the Eighth Karmapa's positions to those of Gö Lotsāwa and mainstream Jonang. Mathes argues that although the Eighth Karmapa's

Within: The Tathāgatagarbhasūtra A translation, study, and annotated editions of the Tibetan and Chinese translations of the Tathāgatagarbhasūtra. Zimmermann

Tibetan translations of the root text, and several Tibetan commentaries. The translation itself is heavily annotated, with extensive translations from the

English translations as well as books, the latest being Tsongkhapa: A Buddha in the Land of Snows and Illuminating the Intent, a translation of Je Tsongkhapa's

Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other

teach them during my courses. The songs and my explanations are now translated by lotsawa Erik. These teachings are about essential meditation training. I

innate capacity for enlightenment. Within a hundred years of most of these translations, a native composition called the Awakening of Faith in the Mahāyāna (Dasheng

་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo

of all schools of Tibetan Buddhism. This volume contains an annotated translation of Rongtön Chenpo’s commentary on the central chapter of this treatise

the Translation of The Treasury of Knowledge18 Paying for the Translation of The Treasury of Knowledge26 The Treasury in Translation33 Translating and

clear from GC and elsewhere that Gö Lotsāwa did not agree with Dölpopa’s particular kind of Shentong. However, Gö Lotsāwa’s BA still remarks positively that

|PersonName=Gö Lotsāwa Zhönu Pal }}{{Expansion depth limit exceeded|PersonPage=Mathes, K. |PersonName=Klaus-Dieter Mathes }} |FullTextRead=No |TextTranslated=Texts/Theg

of the Five Treatises80 2. Interpretations of the Five Treatises89 rNgog Lotsāwa Blo ldan shes rab (1059-1109)89 Phya pa Chos kyi seng ge (1109-? )90 Sa

bzang po);Naktso Lotsāwa Tsultrim Gyalwa;ནག་འཚོ་ལོ་ཙཱ་བ་ཚུལ་ཁྲིམས་རྒྱལ་བ་;Nag 'tsho lo tsA ba tshul khrims rgyal ba;Mahājana;Lotsawa Senge Gyaltsen;ལོ

Notes 2 References 2.1 Primary Sources (Tibetan) 2.2 Other Works and Translations Topics Zhentong Email us to contribute Site Guide To top S. saṃskṛta

includes two types: natural and developing tathāgatagarbha. These terms are translations of prakṛtisthagotra (Tib. rang bzhin gnas rigs), or the naturally present

prefer presentations that lack the essentialist meaning. Like Ngok Lotsawa, who translated the Sublime Continuum into Tibetan, in the Sūtrayāna context I believe

Heart of the Great Perfection, Wallace’s superb collection of English translations of Dudjom Lingpa’s “Pure Vision” writings on Dzogchen, the central theory

Ratnagotravibhāga in contrast with the Sanskrit Text with its Chinese Translation, 1961, Tokyo; on the Tibetan text James M. Valby, Theg-pa chen po rgyud-bla-ma'i

since Dölpopa, Karma Könshön (a student of the Third Karmapa), Rongtön, Gö Lotsāwa, and others quote and comment on it extensively. DP and C reverse the order

Kalachakra master from Kashmir who translated the Vimalaprabha - the great Kalachakra commentary - into Tibetan with Dro Lotsawa. Yumo is said to have received

Verse I.83.1 Variations 2 RGVV Commentary on Verse I.83.1 3 Other English translations 3.1 Obermiller (1931) [2] 3.2 Fuchs (2000) [3] 4 Textual sources 5 Commentaries

Verse I.83.2 Variations 2 RGVV Commentary on Verse I.83.2 3 Other English translations 3.1 Obermiller (1931) [2] 3.2 Fuchs (2000) [3] 4 Textual sources 5 Commentaries

which provide translations and interpretations of some important materials on the distinction. Germano 1992 presents an annotated translation of the first

Vol. 1, Introduction, Views of Authors and Final Reflections. Vol. 2, Translations, Critical Texts, Bibliography and Index. Wiener Studien zur Tibetologie

from one to another, thus referring to a continuum. In this text here, Gö Lotsāwa says, gotra has the meaning of being the source for the arising of the three

introduced to Tibet sometime around 1027 by Kyijo Lotsawa and fully translated by Dro Lotsāwa Sherub Drak and Ra Lotsāwa Chorab (leading to two early lineages),

tradition of the works of Maitreya. While the works of scholars such as Ngok Lotsāwa Loden Sherab, Chapa Chökyi Senge, and their followers who took up the exegetical

Among the most prominent early Kadam masters on Buddha-Nature is Ngok Lotsāwa Loden Sherab, who was not only the main transmitter of the Ultimate Continuum

meet Milarepa. The third transmission comes through Patsab Lotsāwa Nyima Drakpa, who translated Candrakīrti's Madhyamākavatāra and is known to have introduced

select bibliography of Sanskrit and Tibetan source texts, commentaries, translations and scholarly works. All works cited below are part of the hyperlinked

analytical tradition of the exegesis and study of the Ultimate Continuum. Ngok Lotsāwa Loden Sherab generally equated buddha-nature with emptiness free from all

Rikden Namgyal Draksang, the Sakya teacher Taktsang Lotsāwa Sherab Rinchen, and the Kagyü master Gö Lotsāwa Shönu Pal all wrote further refutations of Rendawa's

the notion of luminosity, often rendered literally as "clear light" in translations of Tibetan tantric works, can be taken as analogous to descriptions of

after seeing a light shining from a crack in it. When Zhama Lotsāwa Senge Gyeltsen translated Distinguishing Phenomena and Their Nature, the paṇḍita is said

Gö Lotsāwa on the Tsen Tradition of the Dharma Treatises of Maitreya Roerich, George N., and Gendün Chöpel. "The 'Five Treatises of the Blessed Maitreya'

and Tibetan Buddhism. Boston: Wisdom Publications, 2008.;Gö Lotsāwa Zhönu Pal;འགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་;'gos lo tsA ba gzhon nu dpal;yid bzang rtse ba;mgos

the transmission of the Ratnagotravibhāga in Tibet. Not only were his translations of the Ratnagotravibhāga and its vyākhyā the ones included in the Tengyur

Within: The Tathāgatagarbhasūtra A translation, study, and annotated editions of the Tibetan and Chinese translations of the Tathāgatagarbhasūtra. Zimmermann

and Tibetan Buddhism. Boston: Wisdom Publications, 2008.;Gö Lotsāwa Zhönu Pal;འགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་;'gos lo tsA ba gzhon nu dpal;yid bzang rtse ba;mgos

including Ngok Lotsāwa, Pakpa Lodrö Gyaltsen, the Third Karmapa, Dölpopa, Gyalse Tokme Zangpo, Gyaltsap Je, Bodong Paṇchen, Gö Lotsāwa, Śākya Chokden,

no decrease in faults and increase in qualities. Source: Translated by Adam Pearcey at Lotsawa House །དེ་ལས་སྐབས་འདིར་འཕགས་པ་ཐོགས་མེད་ཀྱིས་རྒྱལ་ཚབ་ས་བཅ

- (1 pages) Lotsāwa House - (0 pages) Motilal Banarsidass Publishers - (7 pages) Oxford University Press - (6 pages) Padmakara Translation Group - (8 pages)

that according to Ngog Lotsāwa and Chaba Chökyi Sengé, the three are "rock salt," "fish broth," and "mercury," while Patsab Lotsāwa speaks of "alkali," "the

Gyaltsap Darma Rinchen. Treasury of the Buddhist Sciences Series, Tengyur Translation Initiative, and Complete Works of Jey Tsong Khapa and Sons Collection

Mathes' extensive study of Gö Lotsāwa's commentary on the Uttaratantra (Wisdom, 2008) and Karl Brunnhölzl’s translations in When the Clouds Part: The Uttaratantra

Tibetan translations of the root text, and several Tibetan commentaries. The translation itself is heavily annotated, with extensive translations from the

edition and translation of this collection is followed by another text attributed to Maitripa, the *Mahamudrakanakamala, which was translated by Mar pa Lo

appeared in a dream to Marpa Lotsāwa and this song is a recollection of the teaching he received. See Nalanda Translation Committee, The Life of Marpa

Kangyur, rgyud, śrī, 4b7. The central channel. Sanskritized form of Gö Lotsāwa Shönu Pal. Toh 443 Kangyur, rgyud, ca, chap. 18, 150a1. Jado Rinpoché pointed

matṛjñātayaḥ, which accords with DP and the Chinese translations of this sūtra, while the Tibetan translation has *mātṛmitrajñāyataḥ. MA mātāpitṛjñātayaḥ accords