Difference between revisions of "The Bibliography"

From Buddha-Nature
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*[[Turenne, Philippe]]. "[[The History and Significance of the Tibetan Concept of the Five Treatises of Maitreya]]." ''[[Indian International Journal of Buddhist Studies]]'' 16 (2015): 215-233.
 
*[[Turenne, Philippe]]. "[[The History and Significance of the Tibetan Concept of the Five Treatises of Maitreya]]." ''[[Indian International Journal of Buddhist Studies]]'' 16 (2015): 215-233.
 
*[[Wang, Youru]]. "[[Reification and Deconstruction of Buddha Nature in Chan Chinese]]". ''[[Dao: A Journal of Comparative Philosophy]]'' Vol. III, no. 1 (2003): 63-84.
 
*[[Wang, Youru]]. "[[Reification and Deconstruction of Buddha Nature in Chan Chinese]]". ''[[Dao: A Journal of Comparative Philosophy]]'' Vol. III, no. 1 (2003): 63-84.
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*[[Wangchuk, Tsering]]. "[[Can We Speak of Kadam Gzhan Stong?: Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet]]." ''[[Journal of Buddhist Philosophy]]'' 2 (2016): 9-22.
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*[[Wangchuk, Tsering]]. "[[Can We Speak of Kadam Gzhan Stong?: Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet]]." ''[[Journal of Buddhist Philosophy]]'' 2 (2016): 9-22.
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*[[Wangchuk, Tsering]]. "[[In Defense of His Guru: Dratsepa’s Rebuttal to the Challenges Articulated by the Proponents of the Other-Emptiness Doctrine]]." ''[[Journal of Indian Philosophy]]'', vol. 39, no. 2 (2011): 147-165.
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*[[Wangchuk, Tsering]]. "Dolpopa and Gyaltsab Debate Tathāgatagarbha: Two Distinct Interpretations of Buddha Nature in Tibet." ''[[Religion Compass]]'' 4, no. 11, (2010): 669-678.
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*[[Wangchuk, Tsering]]. "[[Dolpopa and Gyaltsab Debate Tathāgatagarbha: Two Distinct Interpretations of Buddha Nature in Tibet]]." ''[[Religion Compass]]'' 4, no. 11, (2010): 669-678.
 
 
*[[Gilks, Peter]]. "[[Śākya mchog-ldan on ''gotra'' in Yogācāra and Madhyamaka]]." Paper presented at the XVIIth Congress of the International Association of Buddhist Studies, Vienna, August 2014.
 
*[[Gilks, Peter]]. "[[Śākya mchog-ldan on ''gotra'' in Yogācāra and Madhyamaka]]." Paper presented at the XVIIth Congress of the International Association of Buddhist Studies, Vienna, August 2014.
 
*[[Gyatso, Tenzin]] (discourse, 1982) & [[Berzin, Alexander]] (translation and transcription, 2008).  "[[Buddha-Nature, Day One of a Discourse on 'Uttaratantra'; Part Two: The First Three Verses of Chapter One.]]" Discourse by [[His Holiness the Fourteenth Dalai Lama]]. Bodh Gaya: January 17, 1982. Translated by [[Alexander Berzin]] and revised, January 2008. Source: [http://www.berzinarchives.com/web/en/archives/sutra/level6_study_major_texts/uttaratantra/buddha_nature_a_discourse_uttaratantra/buddha_nature_uttaratantra_02.html]
 
*[[Gyatso, Tenzin]] (discourse, 1982) & [[Berzin, Alexander]] (translation and transcription, 2008).  "[[Buddha-Nature, Day One of a Discourse on 'Uttaratantra'; Part Two: The First Three Verses of Chapter One.]]" Discourse by [[His Holiness the Fourteenth Dalai Lama]]. Bodh Gaya: January 17, 1982. Translated by [[Alexander Berzin]] and revised, January 2008. Source: [http://www.berzinarchives.com/web/en/archives/sutra/level6_study_major_texts/uttaratantra/buddha_nature_a_discourse_uttaratantra/buddha_nature_uttaratantra_02.html]
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*[[van der Kuijp, Leonard]]. ''[[Contributions to the Development of Tibetan Buddhist Epistemology: From the Eleventh to the Thirteenth Century]]''. Weisbaden: Steiner, 1983.
 
*[[van der Kuijp, Leonard]]. ''[[Contributions to the Development of Tibetan Buddhist Epistemology: From the Eleventh to the Thirteenth Century]]''. Weisbaden: Steiner, 1983.
 
*[[Lai, Whalen]]. "[[The Awakening of Faith in Mahayana (Ta-Ch'eng Ch'i-Hsin Lun): A Study of the Unfolding of Sinitic Mahayana Motifs]]." PhD diss., Columbia University, 1975.
 
*[[Lai, Whalen]]. "[[The Awakening of Faith in Mahayana (Ta-Ch'eng Ch'i-Hsin Lun): A Study of the Unfolding of Sinitic Mahayana Motifs]]." PhD diss., Columbia University, 1975.
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*[[Pap, Melinda]]. "Demonstration of the Buddha-nature of the Insentient in Zhanran’s ''The Diamond Scalpel Treatise''." PhD diss., Budapest: Eötvös Loránd University, 2011.
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*[[Pap, Melinda]]. "[[Demonstration of the Buddha-nature of the Insentient in Zhanran’s ''The Diamond Scalpel Treatise''.]]" PhD diss., Budapest: Eötvös Loránd University, 2011.
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*[[Paul, Diana]]. "The Concept of Tathāgatagarbha in the ''Śrīmālādevī Sūtra'' (''Sheng-Man Ching'')." [[''Journal of the American Oriental Society'']] 99, no. 2 (1979): 191–203.
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*[[Paul, Diana]]. "[[The Concept of Tathāgatagarbha in the ''Śrīmālādevī Sūtra'' (''Sheng-Man Ching'')]]." [[''Journal of the American Oriental Society'']] 99, no. 2 (1979): 191–203.
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*[[Paul, Diana]]. ''The Buddhist Feminine Ideal: Queen Śrīmālā and the Tathāgathagarbha''. Missoula: Scholars Press, 1980.
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*[[Paul, Diana]]. ''[[The Buddhist Feminine Ideal: Queen Śrīmālā and the Tathāgathagarbha]]''. Missoula: Scholars Press, 1980.
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*[[Paul, Diana]], and [[John McRae]]. ''The Sutra of Queen Śrīmālā of the Lion's Roar and the Vimalakīrti Sutra''. Berkeley: Numata Center for Buddhist Translation and Research, 2004.
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*[[Paul, Diana]], and [[John McRae]]. ''[[The Sutra of Queen Śrīmālā of the Lion's Roar and the Vimalakīrti Sutra]]''. Berkeley: Numata Center for Buddhist Translation and Research, 2004.
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*[[Péri, Nöel]]. "[https://www.persee.fr/doc/befeo_0336-1519_1911_num_11_1_2695]A propos de la date de Vasubandhu." [[''Bulletin de l'Ecole française d'Extrême-Orient'']] 11 (1911): 339-390.  
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*[[Péri, Nöel]]. "[https://www.persee.fr/doc/befeo_0336-1519_1911_num_11_1_2695A propos de la date de Vasubandhu]]]". [[''Bulletin de l'Ecole française d'Extrême-Orient'']] 11 (1911): 339-390.  
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*[[Plassen, Jörg]]. ''Some Problems in Understanding Jizang: The Buddha-Nature of the Insentient.'' [[''Studies in Central and East Asian Religions'']] 10 (1997): 1–16.
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*[[Plassen, Jörg]]. ''[[Some Problems in Understanding Jizang: The Buddha-Nature of the Insentient]].'' [[''Studies in Central and East Asian Religions'']] 10 (1997): 1–16.
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*[[Radich, Michael]]. ''The Mahāparinirvāṇa-mahāsūtra and the Emergence of Tathāgatagarbha Doctrine.'' Hamburg: Hamburg University Press, 2015.
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*[[Radich, Michael]]. ''[[The Mahāparinirvāṇa-mahāsūtra and the Emergence of Tathāgatagarbha Doctrine]].'' Hamburg: Hamburg University Press, 2015.
 
*[[Sāṅkṛtāyana, Rāhula]]. "Announcement." [[''Journal of the Bihar and Orissa Research Society'']] 21 (1935). 31-33.
 
*[[Sāṅkṛtāyana, Rāhula]]. "Announcement." [[''Journal of the Bihar and Orissa Research Society'']] 21 (1935). 31-33.
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*[[Rawlinson, Andrew]]. "The Ambiguity of the Buddha-nature Concept in India and China." In ''Early Ch’an in China and Tibet'', ed. [[Whalen Lai]] and [[Lewis R. Lancaster]]. Berkeley: Asian Humanities Press, 1983, 259–279.
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*[[Rawlinson, Andrew]]. "[[The Ambiguity of the Buddha-nature Concept in India and China]]." In ''[[Early Ch’an in China and Tibet]]'', ed. [[Whalen Lai]] and [[Lewis R. Lancaster]]. Berkeley: Asian Humanities Press, 1983, 259–279.
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*[[Rambelli, Fabio]]. ''Vegetal Buddhas: Ideological Effects of Japanese Buddhist Doctrines on the Salvation of Inanimate Beings.'' Kyōto: Scuola Italiana di Studi sull’Asia Orientale, 2001.
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*[[Rambelli, Fabio]]. ''[[Vegetal Buddhas: Ideological Effects of Japanese Buddhist Doctrines on the Salvation of Inanimate Beings]].'' Kyōto: Scuola Italiana di Studi sull’Asia Orientale, 2001.
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*[[Richard, Timothy]]. ''The Awakening of Faith in the Mahāyāna Doctrine—the New Buddhism''. Shanghai: Christian Literature Society, 1907.
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*[[Richard, Timothy]]. ''[[The Awakening of Faith in the Mahāyāna Doctrine—the New Buddhism]].'' Shanghai: Christian Literature Society, 1907.
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*[[Ruegg, David Seyfort]]. "On the Dge lugs-pa Theory of the Tathāgagagarbha". In ''Pratidanam: Indian, Iranian, and Indo-European studies presented to Franciscus Bernardus Jacobus Kuiper on his sixtieth birthday'', eds. J.C. Heesterman, G.H. Schokker and V.I. Subramoniam. Mouton: The Hague, 1968, 500-509.
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*[[Ruegg, David Seyfort]]. "[[On the Dge lugs-pa Theory of the Tathāgagagarbha]]." In ''[[Pratidanam: Indian, Iranian, and Indo-European studies presented to Franciscus Bernardus Jacobus Kuiper on his sixtieth birthday]]'', eds. J.C. Heesterman, G.H. Schokker and V.I. Subramoniam. Mouton: The Hague, 1968, 500-509.
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*[[Ruegg, David Seyfort]]. ''La théorie du tathâgatagarbha et du gotra: études sur la sotériologie et la gnoséologie du bouddhisme.'' Paris, École Française d'Extrême-Orient, 1969.  
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*[[Ruegg, David Seyfort]]. ''[[La théorie du tathâgatagarbha et du gotra: études sur la sotériologie et la gnoséologie du bouddhisme]].'' Paris, École Française d'Extrême-Orient, 1969.  
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*[[Ruegg, David Seyfort]]. ''Le traité du tathâgatagarbha de Bu ston Rin chen grub.'' Paris: École Française d'Extrême-Orient, 1973.  
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*[[Ruegg, David Seyfort]]. ''[[Le traité du tathâgatagarbha de Bu ston Rin chen grub]].'' Paris: École Française d'Extrême-Orient, 1973.  
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*[[Ruegg, David Seyfort]]. "The Meanings of the Term "Gotra" and the Textual History of the Ratnagotravibhāga." ''[[Bulletin of the School of Oriental and African Studies'']] 39, no. 2 (1976): 341-363.
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*[[Ruegg, David Seyfort]]. "[[The Meanings of the Term "Gotra" and the Textual History of the Ratnagotravibhāga]]." ''[[Bulletin of the School of Oriental and African Studies'']] 39, no. 2 (1976): 341-363.
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*[[Ruegg, David Seyfort]]. "The gotra, ekayāna, and tathāgatagarbha theories of the Prajnāpāramitā according to Dharmamitra and Abhayākaragupta." In ''Prajnāpāramitā and Related Systems: Studied in Honor of Edward Conze'', ed. [[Lewis R. Lancaster]]. Berkeley: University of California, 1977, 284-312.
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*[[Ruegg, David Seyfort]]. "[[The gotra, ekayāna, and tathāgatagarbha theories of the Prajnāpāramitā according to Dharmamitra and Abhayākaragupta]]." In ''[[Prajnāpāramitā and Related Systems: Studied in Honor of Edward Conze]]'', ed. [[Lewis R. Lancaster]]. Berkeley: University of California, 1977, 284-312.
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*[[Ruegg, David Seyfort]]. ''Buddha-nature, Mind and the problem of Gradualism in a comparative perspective: On the transmission and reception of Buddhism in India and Tibet''. London: SOAS, 1989.
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*[[Ruegg, David Seyfort]]. ''[[Buddha-nature, Mind and the problem of Gradualism in a comparative perspective: On the transmission and reception of Buddhism in India and Tibet]].'' London: SOAS, 1989.
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*[[Sāṅkṛtyāyana, Rāhula]]. "Sanskrit Palm-leave Mss. in Tibet." [[''Journal of the Bihar and Orissa Research Society'']] 21, no. 1 (1935): 21-43.
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*[[Sāṅkṛtyāyana, Rāhula]]. "[[Sanskrit Palm-leave Mss. in Tibet]]." [[''Journal of the Bihar and Orissa Research Society'']] 21, no. 1 (1935): 21-43.
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*[[Sāṅkṛtyāyana, Rāhula]]. "Second Search of Sanskrit Palm-leaf Mss. in Tibet." [[''Journal of the Bihar and Orissa Research Society'']] 23, no. 1 (1937): 1-57.
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*[[Sāṅkṛtyāyana, Rāhula]]. "[[Second Search of Sanskrit Palm-leaf Mss. in Tibet]]." [[''Journal of the Bihar and Orissa Research Society'']] 23, no. 1 (1937): 1-57.
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*[[Sāṅkṛtyāyana, Rāhula]]. " Search of Sanskrit Mss. in Tibet. [[''Journal of the Bihar and Orissa Research Society'']] 24, no. 4 (1938): 137-163.
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*[[Sāṅkṛtyāyana, Rāhula]]. "[[Search of Sanskrit Mss. in Tibet]]". [[''Journal of the Bihar and Orissa Research Society'']] 24, no. 4 (1938): 137-163.
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*[[Schaeffer, Kurtis]]. "The Enlightened Heart of Buddhahood: A Study and Translation of the Third Karma pa Rang byung rdo rje's Work on Tathāgatagarbha, The Bde bzhin gshegs pa'i snying po gtan la dbab pa." Master's thesis, University of Washington, 1995.
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*[[Schaeffer, Kurtis]]. "[[The Enlightened Heart of Buddhahood: A Study and Translation of the Third Karma pa Rang byung rdo rje's Work on Tathāgatagarbha, The Bde bzhin gshegs pa'i snying po gtan la dbab pa]]." Master's thesis, University of Washington, 1995.
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*[[Schmithausen, Lambert]]. "Philologische Bemerkungen zum Ratnagotravibhāgaḥ." ''Wiener Zeitschrift für die Kunde Südasiens'' 15 (1971): 123-177.
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*[[Schmithausen, Lambert]]. "[[Philologische Bemerkungen zum Ratnagotravibhāgaḥ]]." ''[[Wiener Zeitschrift für die Kunde Südasiens]]'' 15 (1971): 123-177.
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*[[Schmithausen, Lambert]]. "Zu D. Seyfort Ruegg Buch 'La Théorie du Tathāgatagarbha et du Gotra' (Besprechungsaufsatz)." ''Wiener Zeitschrift für die Kunde Südasiens'' 22 (1973): 123-160.
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*[[Schmithausen, Lambert]]. "[[Zu D. Seyfort Ruegg Buch 'La Théorie du Tathāgatagarbha et du Gotra' (Besprechungsaufsatz)]]." ''[[Wiener Zeitschrift für die Kunde Südasiens]]'' 22 (1973): 123-160.
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*[[Schmithausen, Lambert]]. ''Plants in Early Buddhism and the Far Eastern Idea of the Buddha-Nature of Grasses and Trees''. Lumbini, Nepal: Lumbini International Research Institute, 2009.
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*[[Schmithausen, Lambert]]. ''[[Plants in Early Buddhism and the Far Eastern Idea of the Buddha-Nature of Grasses and Trees]].'' Lumbini, Nepal: Lumbini International Research Institute, 2009.
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*[[Sferra, Francesco]]. "Sanskrit Manuscripts and Photographs of Sanskrit Manuscripts in Giuseppe Tucci’s Collection." In ''Manuscripta Buddhica 1: Sanskrit Texts from Giuseppe Tucci's Collection Part I''. ed. Francesco Sferra. Rome: IsIAO, 2008, 15-78.
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*[[Sferra, Francesco]]. "[[Sanskrit Manuscripts and Photographs of Sanskrit Manuscripts in Giuseppe Tucci’s Collection]]." In ''[[Manuscripta Buddhica 1: Sanskrit Texts from Giuseppe Tucci's Collection Part I]],'' ed. Francesco Sferra. Rome: IsIAO, 2008, 15-78.
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*[[Sharf, Robert H.]] ‘‘Experience.’’ In ''Critical Terms for Religious Studies'', ed. Mark C. Taylor. Chicago: University of Chicago Press, 1998, 94–116.
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*[[Sharf, Robert H.]] ‘‘[[Experience]].’’ In ''[[Critical Terms for Religious Studies]]'', ed. Mark C. Taylor. Chicago: University of Chicago Press, 1998, 94–116.
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*[[Sharf, Robert H.]] ‘‘Whose Zen? Zen Nationalism Revisited.’’ In ''Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism'', ed. James W. Heisig and John C. Maraldo. Nanzan Studies in Religion and Culture. Honolulu: University of Hawai'i Press, 1995, 40–51.
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*[[Sharf, Robert H.]] ‘‘[[Whose Zen? Zen Nationalism Revisited]].’’ In ''[[Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism]]'', ed. James W. Heisig and John C. Maraldo. Nanzan Studies in Religion and Culture. Honolulu: University of Hawai'i Press, 1995, 40–51.
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*[[Sharf, Robert H.]] ‘‘The Zen of Japanese Nationalism.’’ In ''Curators of the Buddha: The Study of Buddhism under Colonialism'', ed. [[Donald S. Lopez, Jr.]] Chicago: University of Chicago Press, 1995, 107–160. [First published in ''History of Religions'' 33, no. 1 (1993): 1–43.]
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*[[Sharf, Robert H.]] ‘‘[[The Zen of Japanese Nationalism]].’’ In ''[[Curators of the Buddha: The Study of Buddhism under Colonialism]]'', ed. [[Donald S. Lopez, Jr.]] Chicago: University of Chicago Press, 1995, 107–160. [First published in ''History of Religions'' 33, no. 1 (1993): 1–43.]
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*[[Sharf, Robert H.]] “[http://buddhiststudies.berkeley.edu/people/faculty/sharf/documents/Sharf%20Chan%20Gong'an.pdfHow to Think with Chan Gongans].” In ''Thinking with Cases: Specialized Knowledge in Chinese Cultural History'', ed. Charlotte Furth, Judith Zeitlin, and Hsiung Ping-chen. Honolulu: University of Hawai'i Press, 2007, pp. 205–43.  
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*[[Sharf, Robert H.]] “[[How to Think with Chan Gongans]]].” In ''[[Thinking with Cases: Specialized Knowledge in Chinese Cultural History]]'', ed. Charlotte Furth, Judith Zeitlin, and Hsiung Ping-chen. Honolulu: University of Hawai'i Press, 2007, pp. 205–43.  
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*[[Sharf, Robert H.]] "Is Nirvāṇa the Same as Insentience? Chinese Struggles with an Indian Buddhist Ideal." In ''India in the Chinese Imagination: Myth, Religion, and Thought,'' eds. [[John Kieschnick]] and Meir Shahar. Philadelphia: University of Pennsylvania Press, 2014, 141-170.
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*[[Sharf, Robert H.]] "[[Is Nirvāṇa the Same as Insentience? Chinese Struggles with an Indian Buddhist Ideal]]." In ''[[India in the Chinese Imagination: Myth, Religion, and Thought]]'', eds. [[John Kieschnick]] and Meir Shahar. Philadelphia: University of Pennsylvania Press, 2014, 141-170.
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*[[Sharf, Robert H.]] "Mindfulness and Mindlessness in Early Chan." ''Philosophy East & West'' 64, no. 4 (2014): 933-964.
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*[[Sharf, Robert H.]] "[[Mindfulness and Mindlessness in Early Chan]]." ''[[Philosophy East & West]]'' 64, no. 4 (2014): 933-964.
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*[[Sharf, Robert H.]] "Is Yogācāra Phenomenology? Some Evidence From the ''Cheng weishi lun''." ''Journal of Indian Philosophy'' 44, no. 4 (2016): 777-807.
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*[[Sharf, Robert H.]] "[[Is Yogācāra Phenomenology? Some Evidence From the ''Cheng weishi lun'']]." ''[[Journal of Indian Philosophy]]'' 44, no. 4 (2016): 777-807.
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*[[Sheehy, Michael]]. "The Gzhan stong chen mo: A Study of Emptiness According to the Modern Tibetan Buddhist Jo nang Scholar 'Dzam thang Mkhan po Ngag dbang blo gros grags pa (1920-75)." PhD, California Institute of Integral Studies, 2007.
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*[[Sheehy, Michael]]. "[[The Gzhan stong chen mo: A Study of Emptiness According to the Modern Tibetan Buddhist Jo nang Scholar 'Dzam thang Mkhan po Ngag dbang blo gros grags pa (1920-75)]]." PhD, California Institute of Integral Studies, 2007.
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*[[Shields, James M.]] ''Critical Buddhism: Engaging with Modern Japanese Buddhist Thought''. Burlington, VT: Ashgate, 2011.
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*[[Shields, James M.]] ''[[Critical Buddhism: Engaging with Modern Japanese Buddhist Thought]].'' Burlington, VT: Ashgate, 2011.
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*[[Shiu, Henry]]. "The Nonduality of Nonconceptual Wisdom and Conceptual Cognition. A Study of Tathāgatagarbha Teachings in the ''Anūnatvāpūrṇatvanirdeśaparivarta''." Ph.D. dissertation, University of Toronto, 2006.
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*[[Shiu, Henry]]. "[[The Nonduality of Nonconceptual Wisdom and Conceptual Cognition. A Study of Tathāgatagarbha Teachings in the ''Anūnatvāpūrṇatvanirdeśaparivarta'']]." Ph.D. dissertation, University of Toronto, 2006.
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*[[Siderits, Mark]]. "Does a Table Have Buddha-Nature?" ''Philosophy East and West'', 63 no. 3 (2013): 373-386.
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*[[Siderits, Mark]]. "[[Does a Table Have Buddha-Nature?]]" ''[[Philosophy East and West]]'', 63 no. 3 (2013): 373-386.
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*[[Silk, Jonathan A.]] ''Buddhist Cosmic Unity: An Edition, Translation and Study of the Anūnatvāpūrṇatvanirdeśaparivarta''. Hamburg: Hamburg University Press, 2015.  
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*[[Silk, Jonathan A.]] ''[[Buddhist Cosmic Unity: An Edition, Translation and Study of the Anūnatvāpūrṇatvanirdeśaparivarta]].'' Hamburg: Hamburg University Press, 2015.  
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*[[Smyer Yü, Dan.]] "The Sentient Reflexivity of Buddha Nature: Metaphorizing Tathagatagarbha." ''The World Religious Cultures'' 14 (2012): 13-22.
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*[[Smyer Yü, Dan.]] "[[The Sentient Reflexivity of Buddha Nature: Metaphorizing Tathagatagarbha]]." ''[[The World Religious Cultures]]'' 14 (2012): 13-22.
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*[[Stambaugh, Joan]]. ''Impermanence is Buddha-Nature: Dogen’s Understanding of Temporality''. Honolulu: University of Hawaii Press, 1990.
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*[[Stambaugh, Joan]]. ''[[Impermanence is Buddha-Nature: Dogen’s Understanding of Temporality]]''. Honolulu: University of Hawaii Press, 1990.
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*[[Stearns, Cyrus]]. ''Buddha From Dolpo. Snow Lion'', 1999 (revised 2010).
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*[[Stearns, Cyrus]]. ''[[Buddha From Dolpo]]''. Snow Lion, 1999 (revised 2010).
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*[[Stone, Jacqueline]]. ''Original Enlightenment and the Transformation of Japanese Buddhism''. Honolulu: University of Hawai'i Press, 1999.
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*[[Stone, Jacqueline]]. ''[[Original Enlightenment and the Transformation of Japanese Buddhism]]''. Honolulu: University of Hawai'i Press, 1999.
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*[[Suzuki, D. T.]] ''Açvagosha's Discourse on the Awakening of Faith in The Māhāyana''. Chicago: Open Court, 1900.
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*[[Suzuki, D. T.]] ''[[Açvagosha's Discourse on the Awakening of Faith in The Māhāyana]]''. Chicago: Open Court, 1900.
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*[[Suzuki, D. T.]]  ''Studies in the Laṅkāvatāra Sūtra: One of the Most Important Texts of Mahayana Buddhism, in which Almost All Its Principal Tenets are Presented, Including the Teaching of Zen''. London: George Routledge and Sons, 1930.
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*[[Suzuki, D. T.]]  ''[[Studies in the Laṅkāvatāra Sūtra: One of the Most Important Texts of Mahayana Buddhism, in which Almost All Its Principal Tenets are Presented, Including the Teaching of Zen]]''. London: George Routledge and Sons, 1930.
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*[[Suzuki, D. T.]], translator. ''The Laṅkāvatāra Sūtra''. London: Routledge & Kegan Paul, 1932.
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*[[Suzuki, D. T.]], translator. ''[[The Laṅkāvatāra Sūtra]]''. London: Routledge & Kegan Paul, 1932.
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*[[Swanson, Paul]] "T'ien-T'ai Chih-I's Concept of Threefold Buddha Nature—A Synergy of Reality, Wisdom, and Practice." In ''Buddha Nature: A Festschrift in Honor of Minoru Kiyota'', eds. Paul J. Griffiths and John P. Keenan. Tokyo: Eikyoji Institute of America, 1990, 171-182.
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*[[Swanson, Paul]] "[[T'ien-T'ai Chih-I's Concept of Threefold Buddha Nature—A Synergy of Reality, Wisdom, and Practice]]." In ''[[Buddha Nature: A Festschrift in Honor of Minoru Kiyota]]'', eds. Paul J. Griffiths and John P. Keenan. Tokyo: Eikyoji Institute of America, 1990, 171-182.
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*[[Swanson, Paul]]. "Zen Is Not Buddhism: Recent Japanese Critiques of Buddha-Nature." ''Numen'' 40, no. 2 (1993): 115-149.
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*[[Swanson, Paul]]. "[[Zen Is Not Buddhism: Recent Japanese Critiques of Buddha-Nature]]." ''[[Numen]]'' 40, no. 2 (1993): 115-149.
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*[[Takahashi, Kammie]]. "A Luminous Transcendence of Views: The Thirty Apophatic Topics in dPal dbyangs's Thugs kyi sgron ma," ''Revue d’Etudes Tibétaines'', no. 44 (2018): 159–177.
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*[[Takahashi, Kammie]]. "[[A Luminous Transcendence of Views: The Thirty Apophatic Topics in dPal dbyangs's Thugs kyi sgron ma]]." ''[[Revue d’Etudes Tibétaines]]'', no. 44 (2018): 159–177.
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*[[Takasaki, Jikidō]]. "A Manuscript of the Mahāyānottaratantraśāstropadesa; A Sanskrit Commentary on the Ratnagotravibhāga." ''Journal of Indian and Buddhist Studies'' (''Indogaku Bukkyōgaku Kenkyū'') 23, no. 2 (1975) 1058-1065.  
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*[[Takasaki, Jikidō]]. "[[A Manuscript of the Mahāyānottaratantraśāstropadesa; A Sanskrit Commentary on the Ratnagotravibhāga]]." ''[[Journal of Indian and Buddhist Studies'' (''Indogaku Bukkyōgaku Kenkyū'')]] 23, no. 2 (1975) 1058-1065.  
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*[[Takasaki Jikidō]]. "The Tathāgatagarbha Theory in the Mahāparinirvāṇasūtra." ''Journal of Indian and Buddhist Studies'' (''Indogaku Bukkyōgaku Kenkyū'') 19, no. 2 (1971): 1024-1015 (1-10).  
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*[[Takasaki Jikidō]]. "[[The Tathāgatagarbha Theory in the Mahāparinirvāṇasūtra]]." ''[[Journal of Indian and Buddhist Studies'' (''Indogaku Bukkyōgaku Kenkyū'')]] 19, no. 2 (1971): 1024-1015 (1-10).  
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*[[Takasaki, Jikidō]]. "The Tathāgatōtpattisaṃbhavanirdeśa of the Avataṃsaka and Ratnagotravibhāga -- with special Reference to the Term 'tathāgata-gotra-saṃbhava'." ''Journal of Indian and Buddhist Studies'' (''Indogaku Bukkyōgaku Kenkyū'') 7, no. 1 (1958): 48-53.  
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Revision as of 12:18, 16 August 2019

Selected Bibliography & Resources

This is a selected bibliography of academic and related references on the Mahāyānottaratantraśāstra and its commentaries. For the relevant Sanskrit, Tibetan, and Chinese texts, see the Primary Sources.


222 Citations

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

dhātu - A fundamental component or essential constituent. Skt. धातु Tib. ཁམས་ Ch. 界

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

The Awakening of Faith is a key source text for buddha-nature theory in East Asian Buddhism.

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

Prajñāpāramitā - A class of Mahāyāna sūtras which represents some of the earliest known literature of this genre of Buddhism. There are around forty texts associated with this category, though the most widespread is the exceedingly brief Prajñāpāramitāhṛdayasūtra, popularly known as the Heart Sūtra. This class of literature is typically associated with the second turning of the dharma wheel and especially with the teachings on emptiness (śūnyatā). As such, these texts were the primary scriptural source for the philosophy of the Madhyamaka school. Skt. प्रज्ञापारमिता Tib. ཤེར་ཕྱིན་,ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ Ch. 般若波羅蜜多

nītārtha - Refers to a teaching that is literally true. Skt. नीतार्थ Tib. ངེས་དོན་

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

icchantika - Literally, "those with great desire," icchantikas could be rendered as hedonists or addicts. However, the term is generally used to refer to those who, due to their insatiable desire, are incapable of enlightenment. Skt. इच्छन्तिक Tib. འདོད་ཆེན་,འདོད་ཆེན་པོ་ Ch. 一闡提

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

ālayavijñāna - A neutral base consciousness that is posited as the storehouse for the seeds of past karmic actions in which they remain in a latent state until the circumstances arise for them to ripen as karmic consequences. Skt. आलयविज्ञान Tib. ཀུན་གཞིའི་རྣམ་ཤེས་ Ch. 藏識,阿賴耶識

SUNY - State University of New York

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