Difference between revisions of "The Bibliography"

From Buddha-Nature
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*[[Takasaki, Jikidō]]. "[[The Tathāgatagarbha Theory Reconsidered: Reflections on Some Recent Issues in Japanese Buddhist Studies]]." ''[[Japanese Journal of Religious Studies]]''  (Indogaku Bukkyogaku Kenkyu) JIBSt 27, no. 1-2 (2000): 74-83.
 
*[[Takasaki, Jikidō]]. "[[The Tathāgatagarbha Theory Reconsidered: Reflections on Some Recent Issues in Japanese Buddhist Studies]]." ''[[Japanese Journal of Religious Studies]]''  (Indogaku Bukkyogaku Kenkyu) JIBSt 27, no. 1-2 (2000): 74-83.
 
*[[Turenne, Philippe]]. "[[The History and Significance of the Tibetan Concept of the Five Treatises of Maitreya]]." ''[[Indian International Journal of Buddhist Studies]]'' 16 (2015): 215-233.
 
*[[Turenne, Philippe]]. "[[The History and Significance of the Tibetan Concept of the Five Treatises of Maitreya]]." ''[[Indian International Journal of Buddhist Studies]]'' 16 (2015): 215-233.
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*[[Wang, Youru]]. "[[Reification and Deconstruction of Buddha Nature in Chan Chinese]]". ''[[Dao: A Journal of Comparative Philosophy]]'' Vol. III, no. 1 (2003): 63-84.
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*[[Wang, Youru]]. "[[Reification and Deconstruction of Buddha Nature in Chan Chinese]]". ''[[Dao: A Journal of Comparative Philosophy]]'' Vol. III, no. 1 (2003): 63-84.
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*[[Wangchuk, Tsering]]. "[[Can We Speak of Kadam Gzhan Stong?: Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet]]." ''[[Journal of Buddhist Philosophy]]'' 2 (2016): 9-22.
 
 
*[[Wangchuk, Tsering]]. "Dolpopa and Gyaltsab Debate Tathāgatagarbha: Two Distinct Interpretations of Buddha Nature in Tibet." ''[[Religion Compass]]'' 4, no. 11, (2010): 669-678.
 
*[[Wangchuk, Tsering]]. "Dolpopa and Gyaltsab Debate Tathāgatagarbha: Two Distinct Interpretations of Buddha Nature in Tibet." ''[[Religion Compass]]'' 4, no. 11, (2010): 669-678.
 
*[[Gilks, Peter]]. "[[Śākya mchog-ldan on ''gotra'' in Yogācāra and Madhyamaka]]." Paper presented at the XVIIth Congress of the International Association of Buddhist Studies, Vienna, August 2014.
 
*[[Gilks, Peter]]. "[[Śākya mchog-ldan on ''gotra'' in Yogācāra and Madhyamaka]]." Paper presented at the XVIIth Congress of the International Association of Buddhist Studies, Vienna, August 2014.
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*[[Wangchuk, Tsering]]. "[[Dolpopa and Gyaltsab Debate Tathāgatagarbha: Two Distinct Interpretations of Buddha Nature in Tibet]]." ''[[Religion Compass]]'' 4, no. 11, (2010): 669-678
 
*[[Wangchuk, Tsering]]. "[[Dolpopa and Gyaltsab Debate Tathāgatagarbha: Two Distinct Interpretations of Buddha Nature in Tibet]]." ''[[Religion Compass]]'' 4, no. 11, (2010): 669-678
 
*[[Wangchuk, Tsering]]. "[[Can We Speak of Kadam Gzhan Stong?: Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet]]." ''[[Journal of Buddhist Philosophy]]'' 2 (2016): 9-22.
 
*[[Wangchuk, Tsering]]. "[[Can We Speak of Kadam Gzhan Stong?: Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet]]." ''[[Journal of Buddhist Philosophy]]'' 2 (2016): 9-22.
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*[[Wangchuk, Tsering]]. ''[[The Uttaratantra in the Land of Snows: Tibetan Thinkers Debate the Centrality of the Buddha-Nature Treatise]]''. Albany: SUNY Press, 2017.
 
 
*[[Wayman, Alex]], and [[Hideko Wayman]]. ''[[The Lion's Roar of Queen Śrīmālā]]''. New York: Columbia University Press, 1974.
 
*[[Wayman, Alex]], and [[Hideko Wayman]]. ''[[The Lion's Roar of Queen Śrīmālā]]''. New York: Columbia University Press, 1974.
 
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Revision as of 12:23, 16 August 2019

Selected Bibliography & Resources

This is a selected bibliography of academic and related references on the Mahāyānottaratantraśāstra and its commentaries. For the relevant Sanskrit, Tibetan, and Chinese texts, see the Primary Sources.


222 Citations

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

dhātu - A fundamental component or essential constituent. Skt. धातु Tib. ཁམས་ Ch. 界

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

The Awakening of Faith is a key source text for buddha-nature theory in East Asian Buddhism.

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

Prajñāpāramitā - A class of Mahāyāna sūtras which represents some of the earliest known literature of this genre of Buddhism. There are around forty texts associated with this category, though the most widespread is the exceedingly brief Prajñāpāramitāhṛdayasūtra, popularly known as the Heart Sūtra. This class of literature is typically associated with the second turning of the dharma wheel and especially with the teachings on emptiness (śūnyatā). As such, these texts were the primary scriptural source for the philosophy of the Madhyamaka school. Skt. प्रज्ञापारमिता Tib. ཤེར་ཕྱིན་,ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ Ch. 般若波羅蜜多

nītārtha - Refers to a teaching that is literally true. Skt. नीतार्थ Tib. ངེས་དོན་

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

icchantika - Literally, "those with great desire," icchantikas could be rendered as hedonists or addicts. However, the term is generally used to refer to those who, due to their insatiable desire, are incapable of enlightenment. Skt. इच्छन्तिक Tib. འདོད་ཆེན་,འདོད་ཆེན་པོ་ Ch. 一闡提

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

ālayavijñāna - A neutral base consciousness that is posited as the storehouse for the seeds of past karmic actions in which they remain in a latent state until the circumstances arise for them to ripen as karmic consequences. Skt. आलयविज्ञान Tib. ཀུན་གཞིའི་རྣམ་ཤེས་ Ch. 藏識,阿賴耶識

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