Search results

Tathāgatagarbha Theories in Tibet Magee, William. "A Tree in the West: Competing Tathāgatagarbha Theories in Tibet." Chung-Hwa Buddhist Journal 19 (2006): 445–511

Palm-Leaf Mss. in Tibet;Textual study;Rāhula Sāṅkṛtyāyana Article Search for Sanskrit Mss. in Tibet An early announcement about the existence in Tibet of a Sanskrit

Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet." Journal of Buddhist Philosophy 2 (2016): 78–113. https://digitalcommons.unl

Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet." Journal of Buddhist Philosophy 2 (2016): 9–22. Wangchuk, Tsering. "Can We Speak

The Tibet Journal 22/3, 1997: 116–119. 8. Consecration of Images and Stūpas in Indo-Tibetan Tantric Buddhism, by Yael Bentor. In The Tibet Journal 23/3

Ratnagotravibhāga." Tibet Journal 31, no. 4 (2006): 3–46. Burchardi, Anne. "A Provisional List of Tibetan Commentaries on the Ratnagotravibhāga." Tibet Journal 31, no

Provisional List of Tibetan Commentaries on the Ratnagotravibhāga," [The Tibet Journal 31, no. 4: 2006], 8). Video Khenpo Tamphel at the 2019 Tathāgatagarbha

Tathāgatagarbha in Tibet." Journal of Indian Philosophy 8, no. 1 (1980): 87–95. Lipman, Kennard. "Nītārtha, Neyārtha, and Tathāgatagarbha in Tibet." Journal of Indian

Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet." Journal of Buddhist Philosophy 2 (2016): 78–113. https://digitalcommons.unl

Material Lipman Kennard. "Nītārtha, Neyārtha, and Tathāgatagarbha in Tibet." Journal of Indian Philosophy 8, no. 1 (1980): 87-95.

Ratnagotravibhāga." Tibet Journal 31, no. 4 (2006): 3–46. Burchardi, Anne. "A Provisional List of Tibetan Commentaries on the Ratnagotravibhāga." Tibet Journal 31, no

Ratnagotravibhāga." Tibet Journal 31, no. 4 (2006): 3–46. Burchardi, Anne. "A Provisional List of Tibetan Commentaries on the Ratnagotravibhāga." Tibet Journal 31, no

Ratnagotravibhāga." Tibet Journal 31, no. 4 (2006): 3–46. Burchardi, Anne. "How Can a Momentary and Conditioned Mind Be Integral to Gzhan Stong?" Journal of Buddhist

Material Lipman, Kennard. "Nītārtha, Neyārtha, and Tathāgatagarbha in Tibet." Journal of Indian Philosophy 8, no. 1 (1980): 87–95.

Theories in Tibet." Chung-Hwa Buddhist Journal 19 (2006): 445–511. Magee, William. "A Tree in the West: Competing Tathāgatagarbha Theories in Tibet." Chung-Hwa

Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet." Journal of Buddhist Philosophy 2 (2016): 9–22. Wangchuk, Tsering. "Can We Speak

Nītārtha, Neyārtha, and Tathāgatagarbha in Tibet Article Article  Search online D. S. Ruegg, in his La Théorie du Tathāgatagarbha et du Gotra and other

buddha-nature theory in Tibet by Thupten Jinpa and seven texts influential in the development of buddha-nature teachings in Tibet. The texts included represent

Search of Sanskrit Palm-Leaf Mss. in Tibet Article Article  Search online When on the 16th February, 1936, I left for Tibet, I was still very weak after having

Fluid Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet Article Article  Search online In recent years there has been a surge of

Palm-Leaf Mss. in Tibet Article Article  Search online No abstract given. These are the first relevant paragraphs: During my last journey to Tibet in 1929–30

Sanskrit Mss. in Tibet Article Article  Search online No abstract given. Here are the first relevant paragraphs: This was my fourth journey to Tibet. We left Kalimpong

Provisional List of Tibetan Commentaries on the Ratnagotravibhāga," in The Tibet Journal XXXI-4, 2006, pp. 3-46. See also David Jackson, "Rngog Lo tsa-ba's Commentary

Tathāgatagarbha in Tibet." Journal of Indian Philosophy 8, no. 1 (1980): 87–95. Lipman, Kennard. "Nītārtha, Neyārtha, and Tathāgatagarbha in Tibet." Journal of Indian

Ratnagotravibhāga." The Tibet Journal XXXI, no. 4 (2006). ———. "A Look at the Diversity of the Gzhan stong Tradition." Journal of the International Association

at least nine commentaries on The Ratnagotravibhāga had been written in Tibet, of which apparently only one has been preserved and reproduced. In the following

Stong? Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet Article Article  Search online It has become the norm for scholars familiar

Positionen siehe M.Broido: The Jo-nang-pas on Madhyamaka: A Sketch, in: The Tibet Journal, Vol. XIV, No. 1 (1989), S. 89-90). Zumindest leistet sie wenig Hilfestellung

Ratnagotravibhāga." Tibet Journal 31, no. 4 (2006): 3–46. Burchardi, Anne. "A Provisional List of Tibetan Commentaries on the Ratnagotravibhāga." Tibet Journal 31, no

Ratnagotravibhāga." Tibet Journal 31, no. 4 (Winter 2006): 3-46. Burchardi, Anne, "How Can a Momentary and Conditioned Mind Be Integral to Gzhan Stong?." Journal of Buddhist

A Provisional List of Tibetan Commentaries on the Ratnagotravibhāga, Tibet Journal, vol. 31, no. 4 (Winter 2006), pp. 3-46. V.V. Gokhale, A Note on Ratnagotravibhāga

h_Buddha-Nature-in-Tibet.pdf.;Grounds of Buddha-Nature in Tibet;Grounds of Buddha-Nature in Tibet;History of buddha-nature in Tibet;Madhyamaka;tathāgatagarbha;The

Edit term on Commons Abbreviation TTJ Basic Meaning The Tibet Journal

Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet." Journal of Buddhist Philosophy 2 (2016): 78–113. https://digitalcommons.unl

Indus Verlag - (0 pages) Journal of Buddhist Philosophy - (1 pages) Journal of the American Academy of Religion - (1 pages) Journal of the International Association

and its transmission from India to Tibet, this book is the most thorough history of buddha-nature thought in Tibet and is exceptional in its level of detail

Tathāgatagarbha Theories in Tibet Magee, William. "A Tree in the West: Competing Tathāgatagarbha Theories in Tibet." Chung-Hwa Buddhist Journal 19 (2006): 445–511

Discourse in Tibet. Albany: State University of New York Press, 2019.;The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet;Doctrine;The

edu/duckworth/files/2019/01/Duckworth_Buddha-Nature-in-Tibet.pdf.;Grounds of Buddha-Nature in Tibet;History of buddha-nature in Tibet;Madhyamaka;tathāgatagarbha;The doctrine

and its transmission from India to Tibet, this book is the most thorough history of buddha-nature thought in Tibet and is exceptional in its level of detail

and its transmission from India to Tibet, this book is the most thorough history of buddha-nature thought in Tibet and is exceptional in its level of detail

Tathāgatagarbha Theories in Tibet Magee, William. "A Tree in the West: Competing Tathāgatagarbha Theories in Tibet." Chung-Hwa Buddhist Journal 19 (2006): 445–511

Tathāgatagarbha Theories in Tibet Magee, William. "A Tree in the West: Competing Tathāgatagarbha Theories in Tibet." Chung-Hwa Buddhist Journal 19 (2006): 445–511

Ch’an in China and Tibet. Berkeley Buddhist Studies Series 5. Berkeley, CA: Asian Humanities Press, 1983.;Early Ch'an in China and Tibet;Zen - Chan;The doctrine

theory in Tibet. At the very least, it will show that a decidedly affirmative indigenous current of buddha-nature teachings flourished in Tibet several centuries

Discourse in Tibet. Albany: State University of New York Press, 2019.;The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet;Doctrine;The

David Germano: On Buddha-Nature in Tibet in the Early Translation Period Germano, David. "On Buddha-Nature in Tibet in the Early Translation Period." Conversations

edu/duckworth/files/2019/01/Duckworth_Buddha-Nature-in-Tibet.pdf.;Grounds of Buddha-Nature in Tibet;History of buddha-nature in Tibet;Madhyamaka;tathāgatagarbha;The doctrine

of Other-Emptiness (gzhan stong dbu ma chen po)" in Indian International Journal of Buddhist Studies (IIJBS) vol. 12 (2011), pp. 77-119 Tomoko Makidono,

birth, see Newman, John. "The Epoch of the Kālacakra Tantra." Indo-Iranian Journal 41 (1998): 319-349.: 347, note 10.[1]. Regarding the date of death, see

Tathāgatagarbha Theories in Tibet Magee, William. "A Tree in the West: Competing Tathāgatagarbha Theories in Tibet." Chung-Hwa Buddhist Journal 19 (2006): 445–511

Tathāgatagarbha Theories in Tibet Magee, William. "A Tree in the West: Competing Tathāgatagarbha Theories in Tibet." Chung-Hwa Buddhist Journal 19 (2006): 445–511

theory in Tibet. At the very least, it will show that a decidedly affirmative indigenous current of buddha-nature teachings flourished in Tibet several centuries

buddha-nature theory in Tibet by Thupten Jinpa and seven texts influential in the development of buddha-nature teachings in Tibet. The texts included represent

in India but in East Asia and Tibet where it became a cornerstone for Buddhist philosophy and religious practice. In Tibet, in particular, this concept

Theories in Tibet." Chung-Hwa Buddhist Journal 19 (2006): 445–511. Magee, William. "A Tree in the West: Competing Tathāgatagarbha Theories in Tibet." Chung-Hwa

and its transmission from India to Tibet, this book is the most thorough history of buddha-nature thought in Tibet and is exceptional in its level of detail

Discourse in Tibet. Albany: State University of New York Press, 2019.;The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet;Doctrine;The

the Smithsonian Institute's Associates Tour to Tibet and China, one of the first groups allowed into Tibet after many years of travel restriction by the

buddha-nature theory in Tibet by Thupten Jinpa and seven texts influential in the development of buddha-nature teachings in Tibet. The texts included represent

Ratnagotravibhāga Mahāyānottaratantraśāstra;History of buddha-nature in Tibet;History of buddha-nature in India;'gos lo tsA ba gzhon nu dpal;Tsen Tradition;gzhan

Ch’an in China and Tibet. Berkeley Buddhist Studies Series 5. Berkeley, CA: Asian Humanities Press, 1983.;Early Ch'an in China and Tibet;Zen - Chan;The doctrine

Discourse in Tibet. Albany: State University of New York Press, 2019.;The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet;Doctrine;The

hotly debated topic that was disputed by followers of the Madhyamaka. In Tibet it would later become a common Dzogchen term, though with the entirely different

past editor of the Journal of the International Association of Buddhist Studies, and currently co-edits the Indian International Journal of Buddhist Studies

Ch’an in China and Tibet. Berkeley Buddhist Studies Series 5. Berkeley, CA: Asian Humanities Press, 1983.;Early Ch'an in China and Tibet;Zen - Chan;The doctrine

(I): Phywa pa's Interpretation of Verse I.26). Indogaku Bukkyōgaku Kenkyū (Journal of Indian and Buddhist Studies) 51, no. 2 (2003): 109-11. Kano, Kazuo. "Hōshōronchū

Gayley's first book titled Love Letters from Golok: A Tantric Couple in Modern Tibet came out in November 2016 with Columbia University Press. The book charts

on Buddhist thought in the Journal of the International Association of Buddhist Studies, Journal of Indian Philosophy, Journal for Cultural and Religious

buddha-nature theory in Tibet by Thupten Jinpa and seven texts influential in the development of buddha-nature teachings in Tibet. The texts included represent

known also as Vairocanavajra, lived about a century later and spent time in Tibet in the mid-12th century. Based on the literary output of these two figures

reflection and practice. Buddhism’s Journey to Tibet presents Kongtrül's masterful history of Buddhism in India and Tibet. Beginning with the appearance of the

Sanskrit MS. from Tibet," 1–3) Read more here . . . Obermiller, Eugène. "A Sanskrit MS. from Tibet: Kamalaśīla's Bhāvanā-krama." Journal of the Greater India

མཁན་པོ་གང་ཤར་ Khenpo Gangshar(1925 - 1959?)  Born in: brtse chen chos gling, Tibet Notes on dates: The above date of his passing is based on the assertion that

and its transmission from India to Tibet, this book is the most thorough history of buddha-nature thought in Tibet and is exceptional in its level of detail

Poems of Gendun Chopel (Chicago, 2009). He has also served as editor of the Journal of the International Association of Buddhist Studies. In 2002-03 he served

Discourse in Tibet. Albany: State University of New York Press, 2019.;The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet;Doctrine;The

Mahāparinirvāṇa-Sūtra." Journal of the International Association of Buddhist Studies 5, no. 2 (1982): 63–94. https://journals.ub.uni-heidelberg.de/index

Gser-mdog Paṇ-chen Śākya-mchog ldan (1428–1507) writes that he thereafter left Tibet for Mount Wutai. In this connection, it is rather curious that he also writes

Discourse in Tibet. Albany: State University of New York Press, 2019.;The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet;Doctrine;The

universities, eventually in three areas of Tibet but primarily in Hla-sa, the capital, which in some ways was for the Tibet cultural region what Rome is for the

h_Buddha-Nature-in-Tibet.pdf.;Grounds of Buddha-Nature in Tibet;Grounds of Buddha-Nature in Tibet;History of buddha-nature in Tibet;Madhyamaka;tathāgatagarbha;The

monastery of the Rnying ma school of Tibetan Buddhism in Khams, in eastem Tibet.'"`UNIQ--ref-000034FD-QINU`"' Apart from the fact that Dge rtse Mahāpaṇḍita

Sanskrit MS. from Tibet," 1–3) Read more here . . . Obermiller, Eugène. "A Sanskrit MS. from Tibet: Kamalaśīla's Bhāvanā-krama." Journal of the Greater India

the essential source text for all lineages of Uttaratantra commentary in Tibet. The AIBS Buddhist Canons Research Database As for the contents of Sajjana’s

the Awakening of Faith." Journal of the International Association of Buddhist Studies 12, no. 1 (1989): 65–92. https://journals.ub.uni-heidelberg.de/index

in Tibet, beginning with Çāntirakṣita and Padmasaṁbhava. With it ends the 3d Chapter (leḥu) of Bu-ton's text: "The History of the Doctrine in Tibet".       The

Douglas S. "Onto-theology and Emptiness: The Nature of Buddha-Nature." Journal of the American Academy of Religion 82, no. 4 (2014): 1070–90. https://sites

several books on Tibetan history, including China and Tibet, 1708-1959 (Oxford University Press, 1960); Tibet and Ladakh: A History (Chatto & Windus, 1963); Sino-Tibetan

dbye;Jonang;Dol po pa;Rong ston shes bya kun rig;History of buddha-nature in Tibet;Debates / Debate;trisvabhāva;Red mda' ba gzhon nu blo gros;śūnyatā;Nāgārjuna;Two

Letters of Nanzan University, in Nagoya, Japan. He is editor of the Japanese Journal of Religious Studies and has published on Tiantai/Tendai Buddhism and other

boards of the Journal of the International Association of Buddhist Studies, the Journal for the Study of Chinese Religions, the Journal of Religion in

and its transmission from India to Tibet, this book is the most thorough history of buddha-nature thought in Tibet and is exceptional in its level of detail

buddha-nature theory in Tibet by Thupten Jinpa and seven texts influential in the development of buddha-nature teachings in Tibet. The texts included represent

Differentiation of the Three Codes;Sakya;Rangtong;History of buddha-nature in Tibet;Sdom gsum rab dbye;Debate(s); A Clear Differentiation of the Three Codes:

in The Shambhala Sun, Tricycle, O Magazine, Buddhadharma, and The Naropa Journal of Contemplative Psychotherapy. She is also an editor. Ms. Lief is the editor

Indian predecessors and precedes the later often highly charged debates in Tibet about the views of Rangtong ("self-empty") and Shentong ("other-empty").

Sanskrit MS. from Tibet," 1–3) Read more here . . . Obermiller, Eugène. "A Sanskrit MS. from Tibet: Kamalaśīla's Bhāvanā-krama." Journal of the Greater India

Ch’an in China and Tibet. Berkeley Buddhist Studies Series 5. Berkeley, CA: Asian Humanities Press, 1983.;Early Ch'an in China and Tibet;Zen - Chan;The doctrine

Douglas S. "Onto-theology and Emptiness: The Nature of Buddha-Nature." Journal of the American Academy of Religion 82, no. 4 (2014): 1070–90. https://sites

he is listed as the translator of nine works, suggesting that he visited Tibet, probably in the late eleventh or early twelfth century.[13] His commentary

page, he "specializes in deciphering the classical literature of India and Tibet and analyzing its history of thought, but he is also interested in movies

thought and is associated especially with the Kagyu and Nyingma lineages in Tibet. This tradition of reasoning, as the author claims, has been given little

Tathāgatagarbha Literature." Journal of the International Association of Buddhist Studies 4, no. 2 (1981): 33–43. https://journals.ub.uni-heidelberg.de/index

Theories in Tibet." Chung-Hwa Buddhist Journal 19 (2006): 445–511. Magee, William. "A Tree in the West: Competing Tathāgatagarbha Theories in Tibet." Chung-Hwa

Discourse in Tibet. Albany: State University of New York Press, 2019.;The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet;Doctrine;The

Redaction of the Word 'Nien'." Journal of the International Association of Buddhist Studies 3, no. 1 (1980): 34–53. https://journals.ub.uni-heidelberg.de/index

universities, eventually in three areas of Tibet but primarily in Hla-sa, the capital, which in some ways was for the Tibet cultural region what Rome is for the

Sanskrit manuscripts of his works have been preserved in India, Nepal, and Tibet, and his writings were influential both in India and among Newari Buddhists

the textual significance of buddha-nature discourse in fourteenth century Tibet. In this article, I will examine one particular case where there is apparent

and Fazangs’ Views on Ālayavijñāna and Tathāgatagarbha." (In Korean.) Journal of Eastern-Asia Buddhism and Culture 32, no. 12 (2017): 101–29. Lee, Sumi

Takanashi, Yoshio. "Emerson's 'God-Within' and the Buddhist 'Buddha-Womb'." Journal of East-West Thought 9, no. 1 (2019): 1–14. http://broncoscholar.library

of Dilgo Khyentse Rinpoche’s biography of Mipham Rinpoche, left behind in Tibet when Khyentse Rinpoche went into exile in 1959 and lost for eighty years

sentient being, is an issue closely associated with Madhyamaka debates in Tibet around “other-emptiness” (gzhan stong) and “self-emptiness” (rang stong)

Buddhism spread across Asia, becoming the prevalent form of Buddhism in Tibet and East Asia. Over the last twenty-five years Western interest in Mahayana

the rimé movement in eastern Tibet, he worked to preserve practice traditions from the various Buddhist lineages of Tibet—in particular, practices from

of the first dissemination of Buddhism in Tibet (snga dar), and some were discovered or brought later to Tibet. The first set comprises the Abhisamayālaṃkāra

Focus of Early Yogācāra." Journal of the International Association of Buddhist Studies 5, no. 1 (1982): 7–18. https://journals.ub.uni-heidelberg.de/index

mitra leur est certainement antérieur ; avant le milieu du VIIc siècle, le Tibet, à peine ouvert à la civilisation, n'avait ni traducteurs, ni traductions

the doctrine, whose development he follows from its beginnings in India to Tibet, where it culminates in its final form. Throughout, he is intent on affirming

Doctrinal History, Study 1)." Journal of the International Association of Buddhist Studies 1, no. 1 (1978): 35–50. https://journals.ub.uni-heidelberg.de/index

in Tibet, beginning with Çāntirakṣita and Padmasaṁbhava. With it ends the 3d Chapter (leḥu) of Bu-ton's text: "The History of the Doctrine in Tibet".       The

in Tibet, beginning with Çāntirakṣita and Padmasaṁbhava. With it ends the 3d Chapter (leḥu) of Bu-ton's text: "The History of the Doctrine in Tibet".       The

institute at the Univ. of Leiden). In 1957, de Jong founded the Indo-Iranian Journal with Univ. of Leiden colleague F. B. J. Kuijper in 1957 in order to facilitate

the Buddha, the transmission of the five works of Maitreya in India and Tibet, and eight different ways of explaining the meaning of "tathāgata heart"

courses on Buddhism from its origin in India through its development in Tibet, China, Korea, Japan and the West and is also interested in the inner relationship

Buddhist Journal 24 (2011): 71–104. Chen, Shuman. "Chinese Tiantai Doctrine on Insentient Things' Buddha-Nature." Chung-Hwa Buddhist Journal 24 (2011):

in India but in East Asia and Tibet where it became a cornerstone for Buddhist philosophy and religious practice. In Tibet, in particular, this concept

Discourse in Tibet. Albany: State University of New York Press, 2019.;The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet;Doctrine;The

Online Journals) Higgins, David. "Buddha in the Storehouse: Mi bskyod rdo rje on the Relationship between Tathāgatagarbha and Ālayavijñāna." Journal of the

in India but in East Asia and Tibet where it became a cornerstone for Buddhist philosophy and religious practice. In Tibet, in particular, this concept

universities, eventually in three areas of Tibet but primarily in Hla-sa, the capital, which in some ways was for the Tibet cultural region what Rome is for the

Rights within Buddhism: Exploring Buddha-Nature as an Ethical Foundation." Journal of Buddhist Ethics 17 (2010): 213–52. http://blogs.dickinson.edu/buddhi

the most studied texts on Mahāmudrā in the Kagyu monasteries throughout Tibet and the Himalayas. Elizabeth M. Callahan, a renowned translator of classical

Buddhism. The book then examines the development of the gzhan stong view in Tibet. In light of this historical and doctrinal background, attention turns to

Keynote of the 2019 Tathāgatagarbha Symposium;History of buddha-nature in Tibet;History of buddha-nature in China;History of buddha-nature in India;History

A Tree In The West: Competing Tathāgatagarbha Theories in Tibet Article Article  Search online In this paper, historical materials are employed to point

presented as part of a panel on the topic of Reformulations of Yogācāra in Tibet. Particularly, it relates to Tibetan commentary on Abhisamayālaṃkāra (AA)

Buddhism spread across Asia, becoming the prevalent form of Buddhism in Tibet and East Asia. Over the last twenty-five years Western interest in Mahayana

"salvation by faith in Amitabha's mercy" and rebirth in his Pure Land. While in Tibet, coming in contact with its ancient Bon religion, and under the climatic

On the Tibetan canon see Kenneth Ch'en, "The Tibetan Tripiṭaka," Harvard Journal of Asiatic Studies 9 (1946-47), 53-62, and see the following note. I use

buddha-nature in India;History of buddha-nature in China;History of buddha-nature in Tibet;Alex Gardner;&nbsp Article Onto-theology and Emptiness: The Nature of Buddha-Nature

earliest shape in Tibet. (Takahashi, introductory remarks, 159–60) Sam van Schaik, “The Early Days of the Great Perfection,” Journal of the International

Tathāgatagarbha in the Anūnatvāpūrṇatvanirdeśaparivarta and *Mahābherī Sūtra." Journal of the Oxford Centre for Buddhist Studies 10 (2016): 53–84. http://jocbs

Buddhism spread across Asia, becoming the prevalent form of Buddhism in Tibet and East Asia. Over the last twenty-five years Western interest in Mahayana

Ch’an in China and Tibet. Berkeley Buddhist Studies Series 5. Berkeley, CA: Asian Humanities Press, 1983.;Early Ch'an in China and Tibet;Zen - Chan;The doctrine

h_Buddha-Nature-in-Tibet.pdf.;Grounds of Buddha-Nature in Tibet;Grounds of Buddha-Nature in Tibet;History of buddha-nature in Tibet;Madhyamaka;tathāgatagarbha;The

earliest shape in Tibet. (Takahashi, introductory remarks, 159–60) Sam van Schaik, “The Early Days of the Great Perfection,” Journal of the International

Buddhism spread across Asia, becoming the prevalent form of Buddhism in Tibet and East Asia. Over the last twenty-five years Western interest in Mahayana

Mahāparinirvāṇasūtra is one of the main scriptural sources for buddha-nature in China and Tibet. Set around the time of Buddha's passing or Mahāparinirvāṇa, the sūtra contains

of the first dissemination of Buddhism in Tibet (snga dar), and some were discovered or brought later to Tibet. The first set comprises the Abhisamayālaṃkāra

the textual significance of buddha-nature discourse in fourteenth century Tibet. In this article, I will examine one particular case where there is apparent

Luis O. Gómez on the philosophical implications of the debate in China and Tibet, Whalen Lai on Taodheng's theory of sudden enlightenment, Neal Donner on

A Sanskrit MS. from Tibet: Kamalaśīla's Bhāvanā-krama Article Article  Search online No abstract given. Here are the first relevant paragraphs: The reign

deconstruction to embodiment in the intellectual history of Buddhist traditions in Tibet. I focus on embodiment as a participatory approach to radically deconstructed

thought and is associated especially with the Kagyu and Nyingma lineages in Tibet. This tradition of reasoning, as the author claims, has been given little

Jersey) there is an incomplete manuscript Kanjur from Bathang in Khams (East Tibet). In spite of the fact that this Kanjur was already donated to the museum

Dharmakīrti—a tradition that profoundly influenced later Yogācāra exegesis in Tibet—did indeed take a “phenomenological turn.” But my comparison shows that both

earliest shape in Tibet. (Takahashi, introductory remarks, 159–60) Sam van Schaik, “The Early Days of the Great Perfection,” Journal of the International

Douglas S. "Onto-theology and Emptiness: The Nature of Buddha-Nature." Journal of the American Academy of Religion 82, no. 4, (2014): 1075. In his Fourth

the doctrine, whose development he follows from its beginnings in India to Tibet, where it culminates in its final form. Throughout, he is intent on affirming

gzhan stong doctrine and its place in the intellectual life of Far-eastern Tibet. My critical remarks on these topics are in many respects tentative, and

(Rdzogs chen) is one of the most important tantric traditions to develop in Tibet, but much of its early history has been obscured by the tradition’s visionary

Lo-tsa-ba gZhon-nu-dpal (1392-1481) was one of the most brilliant scholars in Tibet and is famous for his religious history, the Blue Annals {Deb thersngon po)

Mathes Add a verse 1 Article Summary Topics History of buddha-nature in Tibet The doctrine of buddha-nature in Tibetan Buddhism Zhentong Rangtong Email

Buddhist Journal 24 (2011): 71–104. Chen, Shuman. "Chinese Tiantai Doctrine on Insentient Things' Buddha-Nature." Chung-Hwa Buddhist Journal 24 (2011):

the Journal of the Bihar and Orissa Research Society. See Sāṅkṛtyāyana, "Sanskrit Palm-leave Mss in Tibet." Sāṅkṛtyāyana made three trips to Tibet, in

Fifteenth-Century Tibet by Klaus-Dieter Mathes;Buddha-Nature Theories from Fourteenth- and Fifteenth-Century Tibet;History of buddha-nature in Tibet;The doctrine

Doctrinal History, Study 1)." Journal of the International Association of Buddhist Studies 1, no. 1 (1978): 35–50. https://journals.ub.uni-heidelberg.de/index

monastery of the Rnying ma school of Tibetan Buddhism in Khams, in eastem Tibet. Apart from the fact that Dge rtse Mahāpaṇḍita edited the Sde dge edition

"salvation by faith in Amitabha's mercy" and rebirth in his Pure Land. While in Tibet, coming in contact with its ancient Bon religion, and under the climatic

stra (Patna, 1950). This edition is based upon two manuscripts found in Tibet by Rāhula Sāṁkṛtyāyana. The edition of the Sanskrit text has given a new

knowing and caring (mkhyen brtse nus ldan) can unfold (rgyas).       In Tibet, this soteriologically oriented investigation of consciousness was central

Practice, Part One. Essential Teachings of the Eight Practice Lineages of Tibet. Volume 3 of The Treasury of Precious Instructions (gdams ngag rin po che'i

Fifteenth-Century Tibet Abstract This dissertation explores the evolving interpretation and understanding of the Buddha-nature in Fifteenth-Century Tibet, through

extant in Sanskrit (manuscript discovered by the late E. Obermiller in 1935, Journal of the Greater India Society, II, 1-11), the Tibetan Tanjur, and the Chinese

land of Tibet. Professor Guenther was instrumental in making available the only commentary and guide in English to the bodhisattva tradition of Tibet, Japan

of Buddhist Studies, Columbia University Center for Buddhist Studies, and Tibet House US. Kano, Kazuo. 2016. Buddha-Nature and Emptiness: rNgog Blo-ldan-shes-rab

Abbreviation JTS Basic Meaning Journal of the Tibet Society

Mystery of Self: The Tantric Synthesis of rDzogs Chen in Fourteenth Century Tibet Abstract The rDzogs Chen tradition is an extremely innovative philosophical

Ch’an in China and Tibet. Berkeley Buddhist Studies Series 5. Berkeley, CA: Asian Humanities Press, 1983.;Early Ch'an in China and Tibet;Zen - Chan;The doctrine

Discourse in Tibet. Albany: State University of New York Press, 2019.;The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet;Doctrine;The

gtam rgyud gser gyi thang ma: Survey on Sanskrit Manuscripts in the 1930s’ Tibet.” Mikkyō Bunka Kenkyūsho Kiyō 23 (2010): 146-106. 21  “rNgog Blo ldan shes

Burchardi, Anne. “A Look at the Diversity of the Gzhan stong Tradition.” Journal of the International Association of Tibetan Studies 3 (2007): 1–24. http://www

Audio Buddha Nature in Tibet: Transformation of the Ground: Talk by Douglas Duckworth Duckworth, Douglas S. "Buddha Nature in Tibet: Transformation of the

difficult to digest by most Tibetan scholars, and the prevailing position in Tibet was and still is that a buddha does possess gnosis. Mi-pham attempts to interpret

in Tibet southern borderland and a study of the Buddha’s life story through the visual and literary materials of Jonang Monastery in western Tibet. Kurtis

Survey of the Shentong Tradition in Tibet Stearns, Cyrus. "A Historical Survey of the Shentong Tradition in Tibet." Chapt. 2 in The Buddha From Dolpo:

text below (J72.8; see the comments on I.149ff.). There are many volumes in Tibet as well as by Japanese and Western scholars on how Uttaratantra I.28 in general