Difference between revisions of "The Bibliography"

From Buddha-Nature
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*[[Schmithausen, Lambert]]. ''[[The Problem of the Sentience of Plants in Earliest Buddhism']]'. Tokyo: Studia Philologica Buddhica. 1991.
 
*[[Schmithausen, Lambert]]. ''[[The Problem of the Sentience of Plants in Earliest Buddhism']]'. Tokyo: Studia Philologica Buddhica. 1991.
 
*[[Schmithausen, Lambert]]. "[[On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism]]." In ''[[German Scholars on India. Contributions to Indian Studies, Vol. II]]'', ed. [[Friedrich Max Müller]], 235-250. Bombay: Cultural Department, Embassy of the Federal Republic of Germany, New Delhi. 1976.
 
*[[Schmithausen, Lambert]]. "[[On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism]]." In ''[[German Scholars on India. Contributions to Indian Studies, Vol. II]]'', ed. [[Friedrich Max Müller]], 235-250. Bombay: Cultural Department, Embassy of the Federal Republic of Germany, New Delhi. 1976.
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*[[Sharf, Robert H.]] "[[Is mindfulness Buddhist? (and why it matters).]]" ''Transcultural Psychiatry''. 52, no. 4 (2015): 470–484.
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*[[Sharf, Robert H.]] ''[[Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise]]''. Honolulu: University of Hawai’i Press, 2002.
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*[[Sheehy, Michael]], and [[Klaus-Dieter Mathes]]. ''[[Other-Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet]]''. Albany: SUNY Press. 2019.
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*[[Shih, H. C.]] "[[The Significance of Tathāgatagarbha: A Positive Expression of Śunyatā]]." ''[[Philosophical Review (Taiwan)]]'' 11, (1988): 227-46.
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*[[Shu-Hui, Jennifer Chen]]. "[[Affirmation in Negation: A Study of the Tathāgatagarbha Theory in Light of the Bodhisattva Practices]]." PhD diss., University of Wisconsin-Madison, 1998.
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*[[Skorupski, Tadeusz]]. "[[Consciousness and Luminosity in Indian and Tibetan Buddhism]]." In ''[[Buddhist Philosophy and Meditation Practice]]'', ed. [[Khammai Dhammasami]], 43-64. Ayutthaya, Thailand: The International Association of Buddhist Universities, 2012.
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*[[Tarocco, Francesca]]. "[[Lost in Translation? The Treatise on the Mahāyāna Awakening of Faith (Dasheng qixin lun) and Its Modern Readings]]." ''[[Bulletin of the School of Oriental and African Studies]]'' 71, no. 2 (2008): 323-343.
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*[[Vorenkamp, Dirck]], trans. ''[[An English Translation of Fa-Tsang's Commentary on the Awakening of Faith]]''. Lewiston: Edwin Mellen Press, 2004.
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*[[Kano, Kazuo]]. "[[Some Remarks on the Sanskrit Titles of Sthiramati's Works]]." In ''[[Śrāvakabhūmi and Buddhist Manuscripts]]'', eds. [[Seongcheol Kim]] and [[Jundo Nagashima]], 191-208. Tokyo: Nombre, 2017.
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*[[Kano, Kazuo]]. "[[Ratnākaraśānti’s Understanding of Buddha-nature]]". ''[[China Tibetology]]'' 25 (2015): 52–77
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*[[Kano, Kazuo]]. "[[Jñānaśrīmitra on the Ratnagotravibhāga]]." ''[[Oriental Culture]]'' (Special Issue on Relationship between Tantric and Non-Tantric Doctrines in Late Indian Buddhism) 96 (2016): 7–48.
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*[[Kano, Kazuo]]. "[[Further Folios from the Set of Miscellaneous Texts in Śāradā Palm-leaves from Zha lu Ri phug: A Preliminary Report Based on Photographs Preserved in the CTRC, CEL and IsIAO.]]" ''[[China Tibetology']]' 20 (2013): 30-47.
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*[[Kano, Kazuo]]. “[[Transmission of Sanskrit manuscripts from India to Tibet: In the case of a manuscript collection in possession of Atiśa Dīpaṃkaraśrījñāna]].” In ''[[Periphery as Centre-Transfer of Buddhism in Central Asia]]'', ed. Carmen Meinert, 82–117. Brill, 2015.
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*[[Kano, Kazuo]]. "[[Six Tibetan Translations of the Ratnagotravibhāga]]." ''[[China Tibetology]]'' 23 (2014): 76-101.
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*[[Kano, Kazuo]], and [[Li Xuezhu]]. "[[Sanskrit Verses from Candrakīrtiʼs Triśaraṇasaptati Cited in the Munimatālaṃkāra]]." ''[[China Tibetology]]'' 22 (2014): 4-11.
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*[[Kano, Kazuo]], and [[Kengo Harimoto]]. “[[Fragments of a Commentary on the Tattvasaṅgraha, Part 2]],” ''[[Journal of Nepal Research Center]]'' 14 (2012): 5-17.
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*[[Kano, Kazuo]]. “[[Eight Folios from a Sanskrit Manuscript of the Mahāyānasūtrālaṃkārabhāṣya from Ngor Monastery: Diplomatic and Critical Editions on X.9-XI.3 —Studies of Göttingen Xc14/57 (1)—,]]” ''[[China Tibetology]]'' 18 (2012): 33-47.
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*[[Kano, Kazuo]], and [[Toru Tomabechi]]. “[[A Critical Edition and Translation of a Text Fragment from Abhayākaragupta's Āmnāyamañjarī: Göttingen, Cod.ms.sanscr.259b.]]” ''[[Tantric Studies]]'' 1 (2008): 22-44.
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*[[Kano, Kazuo]], and [[Kengo Harimoto]]. “[[Fragments of a Commentary on the Tattvasaṅgraha, Part 1]],” ''[[Newsletter of the NGMCP]]'' 6. (2008)15–24.
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*[[Kano, Kazuo]]. “[[rNgog Blo ldan shes rab’s Position on the Buddha-nature Doctrine and its Impact on Early bKa’ gdams pa Masters.]]” ''[[Journal of the International Association of Buddhist Studies]]'' 32, no. 1-2 (2010): 249-283.
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*[[Kano, Kazuo]]. “[[rNgog blo ldan shes rab's Topical Outline of the Ratnagotravibhāga discovered at Khara Khoto]].” In ''[[Contributions to Tibetan Literature]]'', ed. Orna Almogi. Halle: IITBS, 2008.
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*[[Kano, Kazuo]]. “[[A Preliminary Report on Newly Identified Text Fragments in Śāradā Script from Zhwa lu Monastery in the Tucci Collection]].” In ''[[Manuscripta Buddhica, Vol. I: Sanskrit Texts from Giuseppe Tucci's Collection, Part I]]'', ed. [[Francesco Sferra]], 381-400. Roma: IsIAO, 2009.
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*[[Kano, Kazuo]]. “[[Two Short Glosses on Yogācāra Texts by Vairocanarakṣita: Viṃśikāṭīkāvivṛti and *Dharmadharmatāvibhāgavivṛti]].” In ''[[Manuscripta Buddhica, Vol. I: Sanskrit Texts from Giuseppe Tucci's Collection, Part I]]'', ed. [[Francesco Sferra]], 343-380. Serie Orientale Roma. Roma: IsIAO, 2009.
 
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Revision as of 15:07, 16 August 2019

Selected Bibliography & Resources

This is a selected bibliography of academic and related references on the Mahāyānottaratantraśāstra and its commentaries. For the relevant Sanskrit, Tibetan, and Chinese texts, see the Primary Sources.


222 Citations

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

dhātu - A fundamental component or essential constituent. Skt. धातु Tib. ཁམས་ Ch. 界

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

The Awakening of Faith is a key source text for buddha-nature theory in East Asian Buddhism.

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

Prajñāpāramitā - A class of Mahāyāna sūtras which represents some of the earliest known literature of this genre of Buddhism. There are around forty texts associated with this category, though the most widespread is the exceedingly brief Prajñāpāramitāhṛdayasūtra, popularly known as the Heart Sūtra. This class of literature is typically associated with the second turning of the dharma wheel and especially with the teachings on emptiness (śūnyatā). As such, these texts were the primary scriptural source for the philosophy of the Madhyamaka school. Skt. प्रज्ञापारमिता Tib. ཤེར་ཕྱིན་,ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ Ch. 般若波羅蜜多

nītārtha - Refers to a teaching that is literally true. Skt. नीतार्थ Tib. ངེས་དོན་

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

icchantika - Literally, "those with great desire," icchantikas could be rendered as hedonists or addicts. However, the term is generally used to refer to those who, due to their insatiable desire, are incapable of enlightenment. Skt. इच्छन्तिक Tib. འདོད་ཆེན་,འདོད་ཆེན་པོ་ Ch. 一闡提

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

ālayavijñāna - A neutral base consciousness that is posited as the storehouse for the seeds of past karmic actions in which they remain in a latent state until the circumstances arise for them to ripen as karmic consequences. Skt. आलयविज्ञान Tib. ཀུན་གཞིའི་རྣམ་ཤེས་ Ch. 藏識,阿賴耶識

SUNY - State University of New York

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