The Bibliography

Selected Bibliography & Resources

This is a selected bibliography of academic and related references on the Mahāyānottaratantraśāstra and its commentaries. For the relevant Sanskrit, Tibetan, and Chinese texts, see the Primary Sources.

222 Citations

• Bailey, Harold W. Indo-scythian Studies: Being Khotanese Texts, vol. 5. Cambridge: Cambridge University Press, 1963.
• Bernert, Christian, trans. Perfect or perfected? Rongtön on Buddha-Nature: A Commentary on the Fourth Chapter of the Ratnagotravibhāga (v v.1.27-95[a]). Kathmandu: Vajra Books, 2018.
• Brown, Brian Edward. The Buddha Nature: A Study of the Tathāgatagarbha and Ālayavijñāna. Buddhist Tradition Series, 11. Delhi: Motilal Banarsidass Publishers, 1991. Reprint 1994.
• Brunnhölzl, Karl, trans. In Praise of Dharmadhātu. Ithaca, New York: Snow Lion Publications, 2007.
• Brunnhölzl, Karl, ed., trans. Luminous Heart: The Third Karmapa on Consciousness, Wisdom, and Buddha Nature. Nitartha Institute Series. Ithaca: Snow Lion Publications, 2008.
• Brunnhölzl, Karl, ed., trans. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
• Coleman, James William. The Buddha's Dream of Liberation: Freedom, Emptiness, and Awakened Nature. Somerville: Wisdom Publications, 2017.
• Dalai Lama, 14th. The Buddha Nature: Death and Eternal Soul in Buddhism. Woodside: Bluestar Communications, 1997.
• Duckworth, Douglas S. Mipam on Buddha-Nature: The Ground of the Nyingma Tradition. Albany: State University of New York Press, 2008.
• Duckworth, Douglas S. Jamgön Mipam: His Life and Teachings. Boston: Shambhala Publications, 2011.
• Dzongsar Jamyang Khyentse Rinpoche. Buddha-Nature: Mahayana-Uttaratantra-Shastra (Khyentse Commentary), by Arya Maitreya. Edited by Alex Trisoglio. Khyentse Foundation, 2007.
• Fuchs, Rosemarie. Buddha Nature: The Mahayana Uttaratantra Shastra. Ithaca: Snow Lion Publications, 2000.
• Griffiths, P. J., and J. P. Keenan, eds. Buddha Nature: A Festschrift in Honor of Minoru Kiyota. San Francisco and Tokyo: Buddhist Books International, 1990.
• Guenther, Herbert V. The Jewel Ornament of Liberation. Boston: Shambhala Publications, 1971. Reprint of 1959, Rider & Co., London.
• Guenther, Herbert V. From Reductionism to Creativity. Boston: Shambhala Publications, 1989.
• Prasad, H. S., ed. The Uttaratantra of Maitreya, containing E. H. Johnson's Sanskrit text and E. Obermiller's English translation. Bibliotheca Indo-Buddhica, 79. Delhi: Sri Satguru Publications, 1991.
• Holmes, Ken and Katia Holmes. Maitreya on Buddha Nature: A New Translation of Asaṅga's mahāyāna uttara tantra śāstra. Forres: Altea, 1999.
• Holmes, Ken and Katia Holmes, trans. The Changeless Nature. Newcastle: Karma Kagyu Trust, 1985.
• Holmes, Ken, trans. Ornament of Precious Liberation. Edited by Thupten Jinpa. Somerville: Wisdom Publications, 2017.
• Hookham, S. K. The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga. Albany: State University of New York Press, 1992.
• Hopkins, Jeffrey, trans., intro. Mountain Doctrine: Tibet's Fundamental Treatise on Other-Emptiness and the Buddha-Matrix, by Döl-bo-ba Shay-rab-gyel-tsen (Dol po pa shes rab rgyal mtshan). Edited by Kevin Vose. Ithaca: Snow Lion Publications, 2006.
• Kano, Kazuo. Buddha-Nature and Emptiness: rNgog Blo-ldan-shes-rab and a Transmission of the Ratnagotravibhāga from India to Tibet. Wiener Studien zur Tibetologie und Buddhismuskunde 91. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien: 2016.
• Komarovski, Yaroslav. Visions of Unity: The Golden Paṇḍita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka. Albany: State University of New York Press, 2011.
• King, Sallie B. Buddha Nature. Albany: State University of New York Press, 1991.
• Kramer, Ralf. The Great Tibetan Translator: Life and Works of rNgog Blo ldan shes rab (1059–1109). Collectanea Himalayica 1. München: Indus Verlag, 2007.
• Loden, Geshe Acharya Thubten. Fundamental Potential for Enlightenment in Tibetan Buddhism. Melbourne: Tushita Publications, 1996.
• Mathes, Klaus-Dieter. 'Gos Lo tsā ba gZhon nu dpal's Commentary on the Ratnagotravibhāgavyākhyā, edited text in Tibetan script. Nepal Research Centre Publications 24, Stuttgart: Franz Steiner Verlag, 2003.
• Hugon, Pascale. Review of 'Gos Lo tsā ba gZhon nu dpal's Commentary on the Ratnagotravibhāgavyākhyā, edited by Klaus-Dieter Mathes. Asiatische Studien 60, no. 1 (2006): 246–53.
• Mathes, Klaus-Dieter. A Direct Path to the Buddha Within. Boston: Wisdom Publications, 2008.
• Mipham ('jam mgon 'ju mi pham rgya mtsho). A Commentary on the Uttaratantra Shastra (rgyud bla ma) by Maitreya – Asanga. Translated by Padmakara Translation Group, John Canti, forthcoming.
• Nakamura, Zuiryū. Study of the Ratnagotra-uttaratantra. Tokyo: Suzuki Research Foundation, 1967.
• Rinchen, Geshe Sonam. Buddha Nature (Geshe Sonam Rinchen). New Delhi: Library of Tibetan Works & Archives, 2003.
• Ruegg, David Seyfort. Buddha-nature, Mind and the Problem of Gradualism in a Comparative Perspective: On the Transmission and Reception of Buddhism in India and Tibet. Jordan Lectures in Comparative Religion. RoutledgeCurzon, 1989.
• Ruegg, David Seyfort. La théorie du Tathāgatagarbha et du Gotra; études sur la sotériologie et la gnoséologie du bouddhisme. Paris: École Française d'Extrême Orient, 1969.
• Ruegg, David Seyfort. Le Traité du Tathāgatagarbha de Bu ston Rin chen grub. Paris: École Française d'Extrême Orient, 1973.
• Ruegg, David Seyfort. Studies in Indian and Tibetan Madhyamaka Thought Part 1: Three Studies in the History of Indian and Tibetan Madhyamaka Philosophy. Wiener Studien zur Tibetologie und Buddhismuskunde 50. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2000.
• Schmithausen, Lambert. Plants in Early Buddhism and the Far Eastern Idea of the Buddha-Nature of Grasses and Trees. Lumbini: Lumbini International Research Institute, 2009.
• Sebastian, C. D. Metaphysics and Mysticism in Mahāyāna Buddhism: An Analytical Study of the Ratnagotravibhāga-Mahāyānottaratantra-śāstraṃ. Delhi: Sri Satguru Publications, 2005.
• Stambaugh, Joan. Impermanence is Buddha-Nature: Dōgen's Understanding of Temporality. Honolulu: University of Hawaii Press, 1990.
• Stearns, Cyrus. The Buddha from Dölpo: A Study of the Life and Thought of the Tibetan Master Dölpopa Sherab Gyaltsen. Tsadra Foundation Series. Ithaca: Snow Lion Publications, 2010.
• Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
• Takasaki, Jikido. Collected Papers on the Tathāgatagarbha Doctrine. Delhi: Motilal Banarsidass, 2014.
• Thrangu Rinpoche. Buddha Nature: Ten Teachings on the Uttaratantra Shastra, by Arya Maitreya, Translated by Erik Pema Kunsang. Hong Kong: Rangjung Yeshe Publications, 1993, 1988.
• Thrangu Rinpoche. The Uttara Tantra: A Treatise on Buddha Nature, translated by Ken Holmes and Katia Holmes, edited by Clark Johnson. Delhi: Sri Satguru Publications, 1989, 1994.
• Wangchuk, Tsering. The Uttaratantra in the Land of Snows: Tibetan Thinkers Debate the Centrality of the Buddha-Nature Treatise. Albany: State University of New York Press, 2017.
• Zasep Tulku Rinpoche. Buddha-Nature: The Mahayana Uttara Tantra Shastra: Maitreya's Root Text and Asanga's Commentary, based on a translation by Obermiller, Eugène. Vancouver: Zuru Ling Tibetan Buddhist Centre, 2001.
• Zimmermann, Michael. A Buddha Within: The Tathāgatagarbhasūtra: The Earliest Exposition of the Buddha-Nature Teachings in India. Biblotheca Philologica et Philosophica Buddhica VI, Tokyo: The International Research Institute for Advanced Buddhology, Soka University. 2002.
• Chen, Shuman. "Buddha-Nature of Insentient Beings." In Encyclopedia of Psychology and Religion, 208-212. Springer, 2nd ed., vol. 1, 2014.
• Burchardi, Anne. "Towards an understanding of Tathāgatagarbha interpretation in Tibet with special reference to the Ratnagotravibhāga." In Religion and Secular Culture in Tibet, PIATS, 2000, 59-77. Leiden: Brill, 2002.
• Duckworth, Douglas S. "Buddha-Nature and the Logic of Pantheism." In The Buddhist World, edited by John Powers, 235-247. Abingdon, Oxon and New York, NY: Routledge, 2016.
• Gokhale, Vasudeva Vishnunath. "A Note on Ratnagotravibhāga I.52 + Bhagavadgītā XIII.32." In Studies in Indology and Buddhology Presented in Honour of Professor Susumu Yamaguchi on the Occasion of His Sixtieth Birthday, 90-91. Kyoto: Hozokan, 1955.
• Goswami, S. C. "The monistic absolute of the Uttaratantra and modern science", In Philosophy, Grammar and Indology: Essays in Honour of Prof. Gustav Roth, 275-282. Edited by Hari Shankar Prasad. Delhi: Sri Satguru Publications/Indian Books Centre, 1992.
• Grosnick, William H. "The Tathāgatagarbha Sūtra." In Buddhism in Practice, edited by Donald Lopez, 92-106. Princeton: Princeton University Press, 1995.
• Kano, Kazuo. "rNgog blo ldan shes rab's Topical Outline of the Ratnagotravibhāga Discovered at Khara Khoto." In Contributions to Tibetan Buddhist Literature: Proceedings of the Eleventh Seminar of the International Association for Tibetan Studies, Königswinter, 2006, edited by Orna Almogi, 127–94. Saale: International Institute for Tibetan and Buddhist Studies, 2008.
• Müller, Ralf. "Philosophy and the Practice of Reflexivity. On Dogen's Discourse about Buddha-nature." In Concepts of Philosophy in Asia and the Islamic World 25 (2018): 545-576.
• Park, Jin. "The Wön Buddhist Practice of the Buddha-Nature." In Religions of Korea in Practice, edited by Robert E. Bushwell, Jr., 476-486. Princeton, NJ: Princeton University Press, 2007.
• Swanson, Paul L. “T'ien-t'ai Chih'i's Concept of Threefold Buddha Nature-A Synergy of Reality, Wisdom, and Practice.” In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 171-180. Tokyo: Buddhist Books International, 1990.
• Takasaki, J. "Tathagatagarbha and the community of bodhisattvas", in Kalyana-mitta. Professor H. Nakamura Felicitation Volume (ed. V.N. Jha), 247-256. Delhi, 1991.
• Zimmerman, Michael. “The Process of Awakening in Early Texts on Buddha-Nature in India.” In A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism, edited by Lin, Chen-kuo and Radich, Michael, 513–528. Hamburg Buddhist Studies, 3. Hamburg: Hamburg University Press, 2014.
• Lusthaus, Dan. [[Review of Impermanence is Buddha-nature: Dōgen's Understanding of Temporality, by Joan Stambaugh]]. Chanoyu Quarterly: Tea and the Arts of Japan 69: 69-72.
• Sur, Dominic. Review of The Uttaratantra in the Land of Snows, by Tsering Wangchuk, Reading Religion, August 9, 2017, http://readingreligio

n.org/books/uttaratantra-land-snows.

• Bernert, Christian. "Rong-ston on Buddha-Nature: A Commentary on the Fourth Chapter of the Ratnagotravibhāga." Master's thesis, University of Vienna, 2009.
• Duckworth, Douglas S. "Buddha-Nature and a Dialectic of Presence and Absence in the Works of Mi-pham." PhD diss., University of Virginia, 2005.
• Germano, David Francis. "Poetic Thought, the Intelligent Universe, and the Mystery of Self: The Tantric Synthesis of rDzogs Chen in Fourteenth Century Tibet." PhD diss., University of Wisconsin-Madison, 1992.
• Jiang, Bo. "Cataphatic Emptiness: rGyal-tshab on the Buddha-essence Theory of Asaṅga's Ratnagotravibhāgavyākhyā." PhD diss., Columbia University, 2008.
• Jorden, Ngawang. "Buddha-Nature: Through the Eyes of Go rams pa Bsod nams seng ge in Fifteenth-Century Tibet." PhD diss., Harvard University, 2003.
• Kano, Kazuo. "Chibetto ni okeru hōshōron no juyō to tenkai" "チべツトにおける『宝性論』の受用と展開" "(The Acceptance and Development of the Ratnagotravibhāga in Tibet)." MA thesis, University of Kyoto, 2001.
• Kano, Kazuo. "rNgog Blo‐ldan‐shes‐rabʹs Summary of the Ratnagotravibhāga: The First Tibetan Commentary on a Crucial Source for the Buddha‐nature Doctrine." PhD diss., University of Hamburg, 2006.
• Khosla, Usha. "Study of the Tathāgatagarbha as True Self and the True Selves of the Brahmanic, Sāṅkhya and Jaina Traditions." PhD diss., University of Toronto, 2015.
• Miller, Adam Tyler. "The Buddha said that Buddha said so: a translation and analysis of "Pūrvayogaparivarta" from the Ratnaketu Dhāraṇī Sūtra.." PhD diss., University of Missouri-Columbia, 2013.
• Schaeffer, Kurtis. "The Enlightened Heart of Buddhahood: A Study and Translation of the Third Karma pa Rang byung rdo rje's Work on Tathāgatagarbha, The Bde bzhin gshegs pa'i snying po gtan la dbab pa." Master's thesis, University of Washington, 1995.
• Shu-Hui, Jennifer Chen. "Affirmation in Negation: A Study of the Tathāgatagarbha Theory in Light of the Bodhisattva Practices." PhD diss., University of Wisconsin-Madison, 1998.
• Turenne, Philippe. "Interpretations of Unity: Hermeneutics in Śākya mchog ldan's Interpretation of the Five Treatises of Maitreya." PhD diss., McGill University, 2010.
• Wangchuk, Tsering. "The Uttaratantra in the Age of Argumentation - Dolpopa Sherab Gyaltsen and his Fourteenth-Century Interlocutors on Buddha-Lineage." PhD diss., University of Virginia, 2009.
• Ahmad, Zahiruddin. "The Womb of the Tathāgata or Buddhist Monism." Journal of The Oriental Society of Australia 15/16, (1983-84): 27-44.
• Bailey, V. H. & E. H. Johnston. "A Fragment of the Uttaratantra in Sanskrit." Bulletin of the School of Oriental Studies 8, no. 1, (1935): 77-89.
• Burchardi, Anne. "A Provisional List of Tibetan Commentaries on the Ratnagotravibhāga." Tibet Journal 31, no. 4 (Winter 2006): 3-46.
• Burchardi, Anne. "How Can a Momentary and Conditioned Mind Be Integral to Gzhan Stong?." Journal of Buddhist Philosophy 2, (2016): 55-77.
• Chen, Shuman. "Chinese Tiantai Doctrine on Insentient Things' Buddha-Nature." Chung-Hwa Buddhist Journal 中華佛學學報 24, (2011): 71-104.
• Duckworth, Douglas S. "Onto-theology and Emptiness: The Nature of Buddha-Nature." Journal of the American Academy of Religion vol. 82, no. 4, (2014): 1070–1090.
• Duckworth, Douglas S. "Grounds of Buddha-Nature in Tibet." 불교학리뷰 Critical Review for Buddhist Studies 21, (2017): 109-136.
• D'Amato, Mario. "Can all Beings Potentially Attain Awakening? Gotra-theory in the Mahāyānasūtrālaṃkāra." Journal of the International Association of Buddhist Studies 26, no. 1 (2003): 115-138.
• Gimello, Robert M. "Apophatic and Kataphatic discourse in Mahāyāna: A Chinese View." Philosophy East and West 26, no 2 (1976): 117-136.
• Grosnick, William. "Nonorigination and nirvana in the early tathagatagarbha literature", Journal of the International Association of Buddhist Studies 4, no. 2 (1981): 33-43.
• Groves, Nicholas. "Image-Likeness and ‘Tathāgatagarbha:’ A Reading of William of St. Thierry’s ‘Golden Epistle’ and the ‘Ratnagotravibhāga’." Buddhist-Christian Studies 10 (January 1, 1990): 97-117.
• Higgins, David. "On the rDzogs chen Distinction between Mind (sems) and Primordial Knowing (ye shes): Clarifications and Transcendental Arguments." Journal of Buddhist Philosophy 2, (2016): 23-54.
• Kano, Kazuo. "Hōshōronchū kenkyū (1): Phywa pa niyoru hōshōron 1.26 kaishaku" "『玉性論』 註研究 (I): Phywa pa による『宝性論』1.26 解釈" "(A Study of Commentaries on the Ratnagotravibhāga (1))." Indogaku Bukkyōgaku Kenkyū 51, no. 2 (2003): 109-11.
• Kano, Kazuo. "rṄog Blo ldan śes rab's Position on the Buddha-nature Doctrine and its Influence on the Early gSaṅ phu Tradition." Journal of the International Association of Buddhist Studies 32, no. 1-2 (2009) 2010: 249-283.
• Kano, Kazuo. "Ratnākaraśānti's Understanding of Buddha-nature." China Tibetology 25 (2015): 52–77.
• Kano, Kazuo. "Exegeses of the Ratnagotravibhāga in Kashmir in the 11th and 12th Century," Kōyasandaigaku daigakuin kiyō 15 (2016): 1–23.
• King, Sallie B. "Buddha Nature and the Concept of Person." Philosophy East and West 39, no 2 (1989): 151–70.
• Komarovski, Yaroslav. "Reburying the Treasure—Maintaining the Continuity: Two Texts by Shakya Chokden on the Buddha-Essence." Journal of Indian Philosophy 34, no. 6 (2006): 521–70.
• Komarovski, Yaroslav. "Shakya Chokden’s Interpretation of the Ratnagotravibhāga: “Contemplative” or “Dialectical”?" Journal of Indian Philosophy 38, no. 4 (2010): 441–52.
• Komarovski, Yaroslav. "From the Three Natures to the Two Natures: On a Fluid Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet." Journal of Buddhist Philosophy 2 (2016): 78-113.
• Mano, Ryukai. "Tathagata in Haribhadra's commentary." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 32 (1968): 968-975.
• Mathes, Klaus-Dieter. "'Gos Lo tsa ba gZhon nu dpal’s Commentary on the Dharmata Chapter of the Dharmadharmatavibhagakarikas.” Studies in Indian Philosophy and Buddhism, Tokyo University 12 (2005): 3-39.
• Mathes, Klaus-Dieter. "'Gos Lo tsā ba gZhon nu dpal's Extensive Commentary on and Study of the Ratna-gotravibhāgavyākhyā". In Religion and Secular Culture in Tibet, 79–96. Proceedings of the Ninth Seminar of the International Association for Tibetan Studies (PIATS), Leiden, 2000. Brill's Tibetan Studies Library 2, bk. 2 . Leiden : Brill, 2002.
• Mathes, Klaus-Dieter. "Tārānatha's "Twenty-One Differences with Regard to the Profound Meaning": Comparing the Views of the Two Gźan Stoṅ Masters Dol po pa and Śākya mchog ldan." Journal of the International Association of Buddhist Studies 27, no. 2 (2004): 285–328.
• Mathes, Klaus-Dieter. "Introduction: The History of the Rang stong-Gzhan stong Distinction from Its Beginning through the Ris-med Movement." Journal of Buddhist Philosophy 2 (2016): 4–8.
• Mathes, Klaus-Dieter. "Presenting a Controversial Doctrine in a Conciliatory Way: Mkhan chen Gang shar dbang po's (1925-1958/59?) Inclusion of Gzhan Stong ("Emptiness of Other") within Prāsaṅgika." Journal of Buddhist Philosophy 2 (2016): 114-13.
• Mathes, Klaus-Dieter. "The Eighth Karmapa Mi bskyod rdo rje (1507-1554) on the Relation between Buddha Nature and its Adventitious Stains." Critical Review for Buddhist Studies 22 (2017. 12), 63-104.
• Mathes, Klaus-Dieter. "Did ‘Gos Lo tsā ba gZhon nu dpal (1392-1481) Espouse a gZhan sTong View?." In Fifteenth Century Tibet: Cultural Blossoming and Political Unrest. LIRI Seminar Proceedings Series 8. Lumbini: LIRI, 2017, 291-311.
• Obermiller, Eugène, tr., Uttaratantra or Ratnagotra-vibhāga: The Sublime Science of the Great Vehicle to Salvation, Being a Manual of Buddhist Monism: The Work of Ārya Maitreya with a Commentary by Āryāsaṅga. Acta Orientalia 9 (1931): 81-306.
• Ogawa, Ichijo. "With regard to the thought of Tathagatagarbha (Buddha-dhatu) in Indian Mahayana Buddhism" (summary). [Tohogaku] (ToG) 30 (1965): 10-11.
• Ruegg, David Seyfort. "The Meanings of the Term 'Gotra' and the Textual History of the 'Ratnagotravibhāga'." Bulletin of the School of Oriental and African Studies, University of London 39, no. 2 (January 1, 1976): 341-363.
• Sharf, Robert H. "Buddha-nature and Early Chan." Paper presented at "Tathāgatagarbha or Buddha-nature Thought: Its Formation, Reception, and Transformation in India, East Asia, and Tibet" conference, Seoul, Korea, August 6-7, 2016.
• Schmithausen, Lambert. "Philologische Bemerkungen zum Ratnagotravibhāga." Wiener Zeitschrift für die Kunde Südasiens 15 (1971): 123-77.
• Schmithausen, Lambert. "Zu D. Seyfort Rueggs Buch 'La Théorie du Tathāgatagarbha et du Gotra (Besprechungsaufsatz)." Wiener Zeitschrift für die Kunde Südasiens 22 (1973): 123-60.
• Smyer Yü, Dan. "The Sentient Reflexivity of Buddha Nature: Metamorphizing Tathagatagarbha." The World Religious Cultures, 14, 年第6期 世界 文化 宗教 (2012): 13-22.
• Takasaki, Jikidō. "The Tathagatotpattisambhavanirdesa of the Avatamsaka and the Ratnagotravibhaga", Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) JIBSt 7.1 (1958): 48-53.
• Takasaki, Jikidō. "A comment on the term arambana in the Ratnagotravibhaga I.9", Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) JIBSt 10.2 (1962): 26-33.
• Takasaki, Jikidō. "The Tathāgatagarbha Theory Reconsidered: Reflections on Some Recent Issues in Japanese Buddhist Studies." Japanese Journal of Religious Studies (Indogaku Bukkyogaku Kenkyu) JIBSt 27, no. 1-2 (2000): 74-83.
• Turenne, Philippe. "The History and Significance of the Tibetan Concept of the Five Treatises of Maitreya." Indian International Journal of Buddhist Studies 16 (2015): 215-233.
• Wang, Youru. "Reification and Deconstruction of Buddha Nature in Chan Chinese". Dao: A Journal of Comparative Philosophy Vol. III, no. 1 (2003): 63-84.
• Wangchuk, Tsering. "Dolpopa and Gyaltsab Debate Tathāgatagarbha: Two Distinct Interpretations of Buddha Nature in Tibet." Religion Compass 4, no. 11, (2010): 669-678.
• Gilks, Peter. "Śākya mchog-ldan on gotra in Yogācāra and Madhyamaka." Paper presented at the XVIIth Congress of the International Association of Buddhist Studies, Vienna, August 2014.
• Gyatso, Tenzin (discourse, 1982) & Berzin, Alexander (translation and transcription, 2008). "Buddha-Nature, Day One of a Discourse on 'Uttaratantra'; Part Two: The First Three Verses of Chapter One." Discourse by His Holiness the Fourteenth Dalai Lama. Bodh Gaya: January 17, 1982. Translated by Alexander Berzin and revised, January 2008. Source: [1]
• Martin, Dan. Selected Entries from Tibskrit, 2011
• Sarlat, Stephen L., trans. Traité de la Continuité ultime du Grand Véhicule de Maitreya, avec le commentaire de Jamgœun Kongtrul Rimpoché, L'Inéluctable Rugissement du lion. With Commentary by Khenpo Tsultrim Gyamtso Rinpoche. 2007. Source: http://www.khenpo.fr/
• Khenpo Namdrol 2008 Teachings on Buddha Nature. Translated from the Tibetan by Gavin Kilty.
• Mathes teaching the Uttaratantrashastra at Rigpa Shedra East 2009 - Klaus-Dieter Mathes.
• Duckworth, Douglas S. "Buddha Nature in Tibet: Transformation of the Ground." Rangjung Yeshe Institute, SoundCloud: https://soundcloud.com/rangjung-yeshe-institute/dr-douglas-duckworth-buddha-nature-in-tibet-transformations-of-the-ground.
• English visual outline of Arya Maitreya's Mahayana Uttaratantra Shastra and its commentary The Unassailable Lion's Roar by Jamgön Kongtrul Lodro Thaye (  Uttaratantrashastra English Outline Poster)
• Rigpa Shedra notes on the Uttaratantra
• Traité de la Continuité ultime du Grand Véhicule
• A brief outline of the Uttaratantra Shastra according to commentaries given by Jamgon Kongtrul, Khenchen Thrangu Rinpoche and Khenpo Tsultrim Gyamtso Rinpoche
• Shedra 2009 Teachings on Mipham Rinpoche's commentary on the Uttaratantra Shastra
• Achard, Jean-Luc. The Six Lamps: Secret Dzogchen Instructions of the Bön Tradition. Boston: Wisdom Publications, 2017.
• Bagchi, Prabodh Candra. Le Canon bouddhique en Chine: Les Traducteurs et les Traductions, Tome 1. Paris: Paul Genthner, 1927.
• Blum, Mark, trans. The Nirvana Sutra: Volume 1. Berkeley: BDK America. Distr.: Honolulu: University of Hawaii Press, 2013.
• Cabezón, José. "The Canonization of Philosophy and the Rhetoric of Siddhānta in Tibetan Buddhism." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 7-26. Tokyo: Buddhist Books International, 1990.
• Tseng, Chih-Mien Adrian. "Buddha-Nature and Dao-Nature of Medieval China: A Comparison of the Concepts of Buddha-Nature and Dao-Nature of Medieval China." PhD diss., McMaster University, 2014.
• Cole, Alan. Text as Father: Paternal Seductions in Early Mahayana Buddhist Literature. Berkeley: University of California Press, 2005.
• Conze, Edward. Buddhist Texts Through the Ages. Oxford: Bruno Cassirer, 1954. London: One World Publications, 2014.
• Corless, Roger Gregory-Tashi. "Lying to Tell the Truth-Upaya in Mahayana Buddhism and Oikonomia in Alexandrian Christianity." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 27-40. Tokyo: Buddhist Books International, 1990.
• jongde Jong, Jan Willem. Review of A Study of the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhisms by J. Takasaki. Indo-Iranian Journal 11, no. 1 (1968): 36–54.
• Dennis, Mark. Prince Shōtoku's Commentary on the Śrīmālā-sutra. Berkeley: Numata Center for Buddhist Translation and Research, 2011.
• Duckworth, Douglas S. "Non-representational Language in Mipam's Representation of Other-emptiness." Philosophy East & West 64, no. 4, (2014): 920–932.
• Duckworth, Douglas S. "Other-Emptiness in the Jonang School: The Theo-logic of Buddhist Dualism." Philosophy East and West 65, no. 2, (2015): 485-497.
• Ehrhard, Franz-Karl. "Review of The Buddha within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga by S. K. Hookham." Zeitschrift Der Deutschen Morgenländischen Gesellschaft 144, no. 2 (1994): 415-19.
• Faure, Bernard. The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism. Princeton: Princeton University Press, 1991.
• Foulk, T. Griffith, and Robert H. Sharf. ‘‘On the Ritual Use of Ch’an Portraiture in Medieval China.’’ Cahiers d’Extreˆme-Asie 7, (1993–1994): 149–219.
• Frauwallner, Erich. Die Philosophie des Buddhismus. Berlin: Akademie Verlag, 1956.
• Gimello, Robert M. "Review of The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhāga by S. K. Hookham." The Journal of Asian Studies 51, no. 3 (1992): 624-26.
• Gregory, Peter N., "The Problem of Theodicy in the 'Awakening of Faith'." Religious Studies 22 (1986): 27-58.
• Gregory, Peter N. "Is Critical Buddhism Really Critical?" In Pruning the Bodhi Tree: The Storm over Critical Buddhism, edited by Jamie Hubbard and Paul Swanson, 286-297. Honolulu: University of Hawai'i Press, 1997.
• Griffiths, Paul J.. "Painting Space with Colors: Tathāgatagarbha in the Mahāyānasūtrâlaṅkāra-Corpus IX.22-37." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 171-180. Tokyo: Buddhist Books International, 1990.
• Griffiths, Paul J., et. al. The Realm of Awakening: A Translation and Study of the Tenth Chapter of Asaṅga's Mahāyānasaṅgraha. New York: Oxford University Press, 1989. http://promienie.net/images/dharma/books/asanga_mahayanasangraha.pdf
• Griffiths, Paul J. "Review of The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga by S. K. Hookham." Journal of the American Oriental Society 113, no. 2 (1993): 317-19.
• Grosnick, William. "The Categories of T'i, Hsiang and Yung: Evidence that Paramārtha Composed the Awakening of Faith." Journal of the International Association of Buddhist Studies 12, no. 1 (1989): 65-92.
• Grosnick, William. "Buddha Nature as Myth." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 65-74. Tokyo: Buddhist Books International, 1990.
• Hakeda, Yoshito S. Awakening of Faith—Attributed to Aśvaghoṣa. New York: Columbia University Press, 1967.
• Heine, Steven. Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism. New York: Oxford University Press, 2014. https://terebess.hu/zen/mesterek/Heine-Cats.pdf
• Heng-Ching Shih. "T'ien-T'ai Chih-I's Theory of Buddha Nature--A Realistic and Humanistic Understanding of the Buddha." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 153-170. Tokyo: Buddhist Books International, 1990.
• Higgins, David, and Martina Draszczyk. Mahāmudrā And The Middle Way: Post-classical Kagyü Discourses On Mind, Emptiness And Buddha-Nature. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, 2016.
• Hodge, Stephen. "Translation of the Mahāparinirvāṇa-sūtra," Nirvana Sutra, accessed September 10, 2018, http://www.nirvanasutra.net/stephenhodgetranslates.htm.
• Hodge, Stephen. "Textual History of the Mahāyāna-mahāparinirvāna-sūtra", Nirvana Sutra, accessed September 10, 2018, http://www.nirvanasutra.net/historicalbackground.htm.
• Hodge, Stephen. "On the Eschatology of the Mahaparinirvana Sutra and Related Matters." Lecture delivered at the University of London, SOAS, 2006. https://web.archive.org/web/20130614174936/http://www.shabkar.org/download/pdf/On_the_Eschatology_of_the_Mahaparinirvana_Sutra_and_Related_Matters.pdf
• Hodge, Stephen. "The Mahayana Mahaparinirvana Sutra, The Text & Its Transmission." Revised version of a paper presented in July 2010 at the Second International Workshop on the Mahaparinirvana Sutra held at Munich University, 2012. https://web.archive.org/web/20131219063612/http://www.buddhismuskunde.uni-hamburg.de/fileadmin/pdf/publikationen/The_Textual_Transmisssion_of_the_MPNS.pdf
• Hubbard, Jamie. "Perfect Buddhahood, Absolute Delusion--The Universal Buddha of the San-chieh-chiao." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 75-94. Tokyo: Buddhist Books International, 1990.
• Hubbard, Jamie, and Paul L. Swanson. Pruning the Bodhi Tree: The Storm over Critical Buddhism. Honolulu: University of Hawai'i Press, 1997.
• Jackson, David. Introduction to Theg chen rgyud bla ma'i don bsdus pa: Commentary on the Ratnagotravibhāga. Dharamsala: Library of Tibetan Works & Archives, 1993.
• Jackson, Roger R. "Luminous Mind among the Logicians—An Analysis of Pramāṇavārttika II.205-211." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 95-123. Tokyo: Kenkyusha, 1990.
• Jiang Bo. "Cataphatic Emptiness: rGyal-tshab on the Buddha-essence Theory of Asaṅga's Ratnagotravibhāgavyākhyā." PhD diss., Columbia University, 2008.
• Johnston, E. H. and Chowdhury, T. The Ratnagotravibhāga Mahāyānanottaratantraśāstra. Patna: Bihar Research Society, 1950.
• Jones, Christopher. "Beings, Non-Beings, and Buddhas: Contrasting Notions of tathāgatagarbha in the Anūnatvāpūrṇatvanirdeśaparivarta and *Mahābherī Sūtra." Journal of the Oxford Centre for Buddhist Studies, 6. vol. 5 (2016a): 53–84.
• Jones, Christopher. "A Self-Aggrandizing Vehicle: Tathāgatagarbha, Tīrthikas, and the true Self." Journal of the International Association of Buddhist Studies, vol. 39 (2016b): 115-170.
• Karashima, Seishi. “Who were the icchantikas?” Annual Report of the International Research Institute for Advanced Buddhology at Soka University 10 (2007): 67–80.
• Keenan, John P. "The Doctrine of Buddha Nature in Chinese Buddhism--Hui K'ai on Paramārtha." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 95-124. Tokyo: Buddhist Books International, 1990.
• King, Richard. "Is 'Buddha-Nature' Buddhist? Doctrinal Tensions in the Śrīmālā Sūtra: An Early Tathāgatagarbha Text." Numen 42, no. 1, 1-20, 1995.
• King, Sallie Behn. "Buddha Nature: True Self as Action." Religious Studies 20, no. 2, 255-257. http://www.seattlebetsuin.com/wp-content/uploads/2014/05/King.Buddha-nature.pdf
• King, Sallie B. "Buddha Nature Thought and Mysticism." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 139-152. Tokyo: Buddhist Books International, 1990.
• King, Sallie B. "The Doctrine of Buddha-Nature is Impeccably Buddhist." In Pruning the Bodhi Tree: The Storm over Critical Buddhism, edited by Jamie Hubbard and Paul Swanson, 174-192. Honolulu: University of Hawai'i Press, 1997.
• Komarovski, Yaroslav. Three Texts on Madhyamaka by Shakya Chokden. Dharamsala: Library of Tibetan Works & Archives, 2000.
• Komarovski, Yaroslav. “Shakya Chokden’s History of Madhyamaka Thought in Tibet.” In Sources of Tibetan Tradition, edited by Kurtis R. Schaeffer, Matthew T. Kapstein, and Gray Tuttle, 373-80. New York: Columbia University Press, 2013.
• Komarovski, Yaroslav. Effulgent Emptiness: Shakya Chokden's Seminal Works on Self- and Other-Emptiness. Forthcoming.
• Koseki, Aaron K. “Chi-tsang’s Ta-ch’eng-hsuan-lun: The Two Truths and the Buddha Nature.” PhD diss., University of Wisconsin-Madison, 1977.
• Koseki, Aaron K. “Prajñāpāramitā and the Buddhahood of the Non-Sentient World: The San-Lun Assimilation of Buddha-Nature and Middle Path Doctrine.” The Journal of International Association of Buddhist Studies 3, 1 (1980): 16–33.
• Lai, Whalen. "A Clue to the Authorship of the Awakening of Faith: Śikṣānanda's Redaction of the Word 'Nien'." Journal of the International Association of Buddhist Studies 3, no. 1 (1980): 34-53.
• Lai, Whalen. "The Mahāparinirvāṇa-sūtra and its Earliest Interpreters in China: Two Prefaces by Tao-lang and Tao-sheng." Journal of the American Oriental Society 102, no. 1 (1982): 99-105.
• Lai, Whalen. "Sinitic Speculations on Buddha-Nature: The Nirvāṇa School (420-589)." Philosophy East and West 32, no. 2 (1982), 135-149.
• La Fleur, William. "Saigyō and the Buddhist Value of Nature. Part I." History of Religions 13, no. 2 (1973): 93–128.
• Lévi, Sylvain. Mahāyāna-sūtrālaṁkāra: Exposé de la Doctrine du Grande Véhicule. Paris: Librairie Honoré Champion, 1911.
• Lipman, Kennard. "Nītārtha, Neyārtha, and Tathāgatagarbha in Tibet." Journal of Indian Philosophy 8 (1980), 87-95.
• Liu, Ming-Wood. "The Doctrine of the Buddha-Nature in the Mahāyāna Mahāparinirvāṇa Sūtra." Journal of the International Association of Buddhist Studies 5, no. 2 (1982): 63-94.
• Liu, Ming-Wood. "The Yogācārā and Mādhyamika Interpretation of the Buddha-nature Concept in Chinese Buddhism." Philosophy East and West 35, no. 2 (1985): 171-192.
• Liu, Ming-Wood. "The Problem of the Icchantika in the Mahāyāna Mahāparinirvāṇasūtra." Journal of Indian and Buddhist Studies 7, no. 1 (1984): 57-82.
• Liu, Ming-Wood. "The Early Development of the Buddha‐Nature Doctrine in China." Journal of Chinese Philosophy 16 (1989): 1-36.
• Lusthouse, Dan. "Critical Buddhism and Returning to the Source.” In Pruning the Bodhi Tree: The Storm over Critical Buddhism, edited by Jamie Hubbard and Paul Swanson, 56-80. Honolulu: University of Hawai'i Press, 1997.
• Maitreyanātha/Āryāsaṅga. The Universal Vehicle Discourse Literature. Translated by Lobsang Jamspel et. al. New York: Columbia University Press, 2014.
• Masson-Oursel, Paul. "Tathāgatagarbha et Ālayavijñāna." Journal Asiatique 210 (1927): 295-302.
• Mather, Richard B. "The Impact of the Nirvāṇa Sutra in China." In Literature of Belief, Sacred Scripture and Religious Experience, edited by Neal E. Lambert, 155-173. Salt Lake City: Religious Studies Center, Brigham Young University, 1981. https://rsc.byu.edu/archived/literature-belief-sacred-scripture-and-religious-experience/8-impact-nirvana-sutra-china
• Mathes, Klaus-Dieter. "Did 'Gos Lo tsā ba gZhon nu dpal (1392-1481) Espouse a gZhan sTong View?" In Fifteenth Century Tibet: Cultural Blossoming and Political Unrest]]. LIRI Seminar Proceedings Series 8, Lumbini, 2017, 291-311.
• Matsuda, Kazunobu. “Śrīmālādevīsiṃhanādanirdeśa.” In Buddhist Manuscripts in the Schøyen Collection I, edited by Jens Braar-vig, Jens-Uwe Hartmann, Kazunobu Matsuda, and Lore Sander. Oslo: Hermes Publishing (2000), 65–76.
• Kiyota, Minoru. "Tathāgatagarbha Thought: A Buddhist Experiential Philosophy." Bulletin of the Cultural Research and Educational System Research Institute, 12 (1981), 1-31.
• Kiyota, Minoru. "Tathāgatagarbha Thought: A Basis of Buddhist Devotionalism in East Asia." Japanese Journal of Religious Studies, 12, no. 2/3 (1985): 207-231.
• Morris, Richard. The Aṅguttara-Nikāya, Part 1. London: The Pali Text Society, 1885.
• Need, David. "Review of The Buddha within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga by S. K. Hookham." Philosophy East and West 43, no. 3 (1993): 585-88.
• Obermiller, Eugène. History of Buddhism (Chos-hbyung) by Bu-ston. Part 1. The Jewelry of Scripture. Leipzig: Heidelberg, 1931.
• Obermiller, Eugène. History of Buddhism (Chos-hbyung) by Bu-ston. Part 2. History of Buddhism in India and Tibet. Leipzig: Heidelberg, 1932.
• Oltramare, Paul. La Theosophie Bouddhique. Paris: Librairie Orientaliste Paul Geuthner, 1923.
• Hoernle, A. F. Rudolf. "Appendix F: Inventory List of Manuscripts in Sanskrit, Khotanese, and Kuchean". In Serindia 3, 1432-1459. Oxford: Clarendon Press, 1921.
• Hubbard, Jamie. "Original Purity and The Origin of Delusion" Self-published (1994/2008). https://sophia.smith.edu/~jhubbard/publications/papers/OriginalPurity.pdf
• Demiéville, Paul. Le Concile de Lhasa: Une controverse sur la quiétisme entre bouddhistes de l'inde et de le Chine au VIIIème siècle. Paris: Bibliothèque de l'Institut des Hautes Études chinoises, 1952.
• Gómez, Luis. "Indian Materials on the Doctrine of Sudden Enlightenment." In Early Ch’an in China and Tibet, edited by Lewis Lancaster and Whalen Lai, 393-434. Berkeley: Asian Humanities Press, 1983.
• Gómez, Luis. "The Direct and the Gradual Approaches of Zen Master Mahāyāna: Fragments of the Teachings of Mo-Ho-Yen." In Studies in Ch'an and Hua-Yen, Studies in East Asian Buddhism 1, edited by Robert M. Gimello and Peter N. Gregory, 69–167. Honolulu: University of Hawai'i Press, 1983.
• Gómez, Luis. "Purifying Gold: The Metaphor of Effort and Intuition in Buddhist Thought and Practice." In Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, edited by Peter N. Gregory, 67–165. Honolulu: University of Hawai’i Press, 1987.
• Gregory, Peter N., ed. Sudden and Gradual: Approaches to Enlightenment in Chinese Buddhist Thought. Honolulu: University of Hawai'i Press, 1987.
• Gregory, Peter N. Tsung-me and the Sinification of Buddhism. Honolulu: University of Hawai'i Press, 2002.
• Grosnick, William. "The Zen Master Dōgen's Understanding of the Buddha-nature in the Light of the Historical Development of the Buddha-nature Concept in India, China, and Japan." PhD diss., University of Wisconsin-Madison, 1979.
• Grosnick, William. "Cittaprakṛti and Ayoniśomanaskāra in the Ratnagotravibhāga: A Precedent for the Hsin-Nien Distinction of The Awakening of Faith." Journal of the International Association of Buddhist Studies 6, no. 2 (1983): 35–47.
• Harrison, Paul. "Is the Dharma-kaya the Real 'Phantom Body' of the Buddha?" Journal of the International Association of Buddhist Studies 15, no. 1 (1992): 44–94.
• Hopkins, Jeffrey. Mountain Doctrine: Tibet’s Fundamental Treatise on Other-Emptiness and the Buddha-Matrix. Ithaca: Snow Lion Publications, 2006.
• Keenan, John P. "Original Purity and the Focus of Early Yogācāra." Journal of the International Association of Buddhist Studies 5, no. 1 (1982): 7–18.
• Keng, Ching. “A Re-examination of the Relationship Between the Awakening of Faith and Dilun School Thought, Focusing on the Works of Huiyuan.” In A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism, edited by Lin Chen-kuo and Michael Radich, 183-215. Hamburg Buddhist Studies series 3. Hamburg: Hamburg University Press, 2014.
• Keng, Ching. "Yogâcāra Buddhism Transmitted or Transformed? Paramârtha and His Chinese Disciples." PhD diss., Harvard University, 2009.
• Kodera, Takashi James. "The Buddha-Nature in Dōgen's 'Shōbōgenzō'". Japanese Journal of Religious Studies 4, no. 4 (1977): 267–92.
• de la Vallée Poussin, Louis. "Review of E. Obermiller, The Sublime Science of the Great Vehicle to Salvation; Being a Manual of Buddhist Monism." Melanges chinois et bouddhiques 1 (1931-1932): 406-409.
• van der Kuijp, Leonard. Contributions to the Development of Tibetan Buddhist Epistemology: From the Eleventh to the Thirteenth Century. Weisbaden: Steiner, 1983.
• Lai, Whalen. "The Awakening of Faith in Mahayana (Ta-Ch'eng Ch'i-Hsin Lun): A Study of the Unfolding of Sinitic Mahayana Motifs." PhD diss., Columbia University, 1975.
• Pap, Melinda. "Demonstration of the Buddha-nature of the Insentient in Zhanran’s The Diamond Scalpel Treatise." PhD diss., Budapest: Eötvös Loránd University, 2011.
• Paul, Diana. "The Concept of Tathāgatagarbha in the Śrīmālādevī Sūtra (Sheng-Man Ching)." Journal of the American Oriental Society 99, no. 2 (1979): 191–203.
• Paul, Diana. The Buddhist Feminine Ideal: Queen Śrīmālā and the Tathāgathagarbha. Missoula: Scholars Press, 1980.
• Paul, Diana, and John McRae. The Sutra of Queen Śrīmālā of the Lion's Roar and the Vimalakīrti Sutra. Berkeley: Numata Center for Buddhist Translation and Research, 2004.
• Péri, Nöel. "propos de la date de Vasubandhu]]". Bulletin de l'Ecole française d'Extrême-Orient 11 (1911): 339-390.
• Plassen, Jörg. Some Problems in Understanding Jizang: The Buddha-Nature of the Insentient. Studies in Central and East Asian Religions 10 (1997): 1–16.
• Radich, Michael. The Mahāparinirvāṇa-mahāsūtra and the Emergence of Tathāgatagarbha Doctrine. Hamburg: Hamburg University Press, 2015.
• Sāṅkṛtāyana, Rāhula. "Announcement." Journal of the Bihar and Orissa Research Society 21 (1935). 31-33.
• Rawlinson, Andrew. "The Ambiguity of the Buddha-nature Concept in India and China." In Early Ch’an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, 259–279. Berkeley: Asian Humanities Press, 1983.
• Rambelli, Fabio. Vegetal Buddhas: Ideological Effects of Japanese Buddhist Doctrines on the Salvation of Inanimate Beings. Kyōto: Scuola Italiana di Studi sull’Asia Orientale, 2001.
• Richard, Timothy. The Awakening of Faith in the Mahāyāna Doctrine—the New Buddhism. Shanghai: Christian Literature Society, 1907.
• Ruegg, David Seyfort. "On the Dge lugs-pa Theory of the Tathāgagagarbha." In Pratidanam: Indian, Iranian, and Indo-European studies presented to Franciscus Bernardus Jacobus Kuiper on his sixtieth birthday, eds. J.C. Heesterman, G.H. Schokker and V.I. Subramoniam. Mouton: The Hague, 1968, 500-509.
• Ruegg, David Seyfort. La théorie du tathâgatagarbha et du gotra: études sur la sotériologie et la gnoséologie du bouddhisme. Paris, École Française d'Extrême-Orient, 1969.
• Ruegg, David Seyfort. Le traité du tathâgatagarbha de Bu ston Rin chen grub. Paris: École Française d'Extrême-Orient, 1973.
• Ruegg, David Seyfort. "The Meanings of the Term "Gotra" and the Textual History of the Ratnagotravibhāga." Bulletin of the School of Oriental and African Studies 39, no. 2 (1976): 341-363.
• Ruegg, David Seyfort. "The gotra, ekayāna, and tathāgatagarbha theories of the Prajnāpāramitā according to Dharmamitra and Abhayākaragupta." In Prajnāpāramitā and Related Systems: Studied in Honor of Edward Conze, ed. Lewis R. Lancaster. Berkeley: University of California, 1977, 284-312.
• Ruegg, David Seyfort. Buddha-nature, Mind and the problem of Gradualism in a comparative perspective: On the transmission and reception of Buddhism in India and Tibet. London: SOAS, 1989.
• Sāṅkṛtyāyana, Rāhula. "Sanskrit Palm-leave Mss. in Tibet." Journal of the Bihar and Orissa Research Society 21, no. 1 (1935): 21-43.
• Sāṅkṛtyāyana, Rāhula. "Second Search of Sanskrit Palm-leaf Mss. in Tibet." Journal of the Bihar and Orissa Research Society 23, no. 1 (1937): 1-57.
• Sāṅkṛtyāyana, Rāhula. "Search of Sanskrit Mss. in Tibet". Journal of the Bihar and Orissa Research Society 24, no. 4 (1938): 137-163.
• Schaeffer, Kurtis. "The Enlightened Heart of Buddhahood: A Study and Translation of the Third Karma pa Rang byung rdo rje's Work on Tathāgatagarbha, The Bde bzhin gshegs pa'i snying po gtan la dbab pa." Master's thesis, University of Washington, 1995.
• Schmithausen, Lambert. "Philologische Bemerkungen zum Ratnagotravibhāgaḥ." Wiener Zeitschrift für die Kunde Südasiens 15 (1971): 123-177.
• Schmithausen, Lambert. "Zu D. Seyfort Ruegg Buch 'La Théorie du Tathāgatagarbha et du Gotra' (Besprechungsaufsatz)." Wiener Zeitschrift für die Kunde Südasiens 22 (1973): 123-160.
• Schmithausen, Lambert. Plants in Early Buddhism and the Far Eastern Idea of the Buddha-Nature of Grasses and Trees. Lumbini, Nepal: Lumbini International Research Institute, 2009.
• Sferra, Francesco. "Sanskrit Manuscripts and Photographs of Sanskrit Manuscripts in Giuseppe Tucci’s Collection." In Manuscripta Buddhica 1: Sanskrit Texts from Giuseppe Tucci's Collection Part I, ed. Francesco Sferra, 15-78. Rome: IsIAO, 2008.
• Sharf, Robert H. ‘‘Experience.’’ In Critical Terms for Religious Studies, ed. Mark C. Taylor, 94–116. Chicago: University of Chicago Press, 1998.
• Sharf, Robert H. ‘‘Whose Zen? Zen Nationalism Revisited.’’ In Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism, ed. James W. Heisig and John C. Maraldo, 40–51. Nanzan Studies in Religion and Culture. Honolulu: University of Hawai'i Press, 1995.
• Sharf, Robert H. ‘‘The Zen of Japanese Nationalism.’’ In Curators of the Buddha: The Study of Buddhism under Colonialism, ed. Donald S. Lopez, Jr. Chicago: University of Chicago Press, 1995, 107–160. [First published in History of Religions 33, no. 1 (1993): 1–43.]
• Sharf, Robert H. “How to Think with Chan Gongans].” In Thinking with Cases: Specialized Knowledge in Chinese Cultural History, ed. Charlotte Furth, Judith Zeitlin, and Hsiung Ping-chen, 205–43. Honolulu: University of Hawai'i Press, 20o7..
• Sharf, Robert H. "Is Nirvāṇa the Same as Insentience? Chinese Struggles with an Indian Buddhist Ideal." In India in the Chinese Imagination: Myth, Religion, and Thought, eds. John Kieschnick and Meir Shahar. Philadelphia: University of Pennsylvania Press, 2014, 141-170.
• Sharf, Robert H. "Mindfulness and Mindlessness in Early Chan." Philosophy East & West 64, no. 4 (2014): 933-964.
• Sharf, Robert H. "Is Yogācāra Phenomenology? Some Evidence From the Cheng weishi lun." Journal of Indian Philosophy 44, no. 4 (2016): 777-807.
• Sheehy, Michael. "The Gzhan stong chen mo: A Study of Emptiness According to the Modern Tibetan Buddhist Jo nang Scholar 'Dzam thang Mkhan po Ngag dbang blo gros grags pa (1920-75)." PhD, California Institute of Integral Studies, 2007.
• Shields, James M. Critical Buddhism: Engaging with Modern Japanese Buddhist Thought. Burlington, VT: Ashgate, 2011.
• Shiu, Henry. "The Nonduality of Nonconceptual Wisdom and Conceptual Cognition. A Study of Tathāgatagarbha Teachings in the Anūnatvāpūrṇatvanirdeśaparivarta." Ph.D. dissertation, University of Toronto, 2006.
• Siderits, Mark. "Does a Table Have Buddha-Nature?" Philosophy East and West, 63 no. 3 (2013): 373-386.
• Silk, Jonathan A. Buddhist Cosmic Unity: An Edition, Translation and Study of the Anūnatvāpūrṇatvanirdeśaparivarta. Hamburg: Hamburg University Press, 2015.
• Smyer Yü, Dan. "The Sentient Reflexivity of Buddha Nature: Metaphorizing Tathagatagarbha." The World Religious Cultures 14 (2012): 13-22.
• Stambaugh, Joan. Impermanence is Buddha-Nature: Dogen’s Understanding of Temporality. Honolulu: University of Hawaii Press, 1990.
• Stearns, Cyrus. Buddha From Dolpo. Snow Lion, 1999 (revised 2010).
• Stone, Jacqueline. Original Enlightenment and the Transformation of Japanese Buddhism. Honolulu: University of Hawai'i Press, 1999.
• Suzuki, D. T. Açvagosha's Discourse on the Awakening of Faith in The Māhāyana. Chicago: Open Court, 1900.
• Suzuki, D. T. Studies in the Laṅkāvatāra Sūtra: One of the Most Important Texts of Mahayana Buddhism, in which Almost All Its Principal Tenets are Presented, Including the Teaching of Zen. London: George Routledge and Sons, 1930.
• Suzuki, D. T., translator. The Laṅkāvatāra Sūtra. London: Routledge & Kegan Paul, 1932.
• Swanson, Paul "T'ien-T'ai Chih-I's Concept of Threefold Buddha Nature—A Synergy of Reality, Wisdom, and Practice." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, eds. Paul J. Griffiths and John P. Keenan, 171-182. Tokyo: Eikyoji Institute of America, 1990.
• Swanson, Paul. "Zen Is Not Buddhism: Recent Japanese Critiques of Buddha-Nature." Numen 40, no. 2 (1993): 115-149.
• Takahashi, Kammie. "A Luminous Transcendence of Views: The Thirty Apophatic Topics in dPal dbyangs's Thugs kyi sgron ma." Revue d’Etudes Tibétaines, no. 44 (2018): 159–177.
• Takasaki, Jikidō. "A Manuscript of the Mahāyānottaratantraśāstropadesa; A Sanskrit Commentary on the Ratnagotravibhāga." Journal of Indian and Buddhist Studies (Indogaku Bukkyōgaku Kenkyū) 23, no. 2 (1975) 1058-1065.
• Takasaki Jikidō. "The Tathāgatagarbha Theory in the Mahāparinirvāṇasūtra." Journal of Indian and Buddhist Studies (Indogaku Bukkyōgaku Kenkyū) 19, no. 2 (1971): 1024-1015 (1-10).
• Takasaki, Jikidō. "The Tathāgatōtpattisaṃbhavanirdeśa of the Avataṃsaka and Ratnagotravibhāga -- with special Reference to the Term 'tathāgata-gotra-saṃbhava'." Journal of Indian and Buddhist Studies (Indogaku Bukkyōgaku Kenkyū) 7, no. 1 (1958): 48-53.
• Takasaki, Jikidō. "The Tathāgatagarbha Theory Reconsidered: Reflections on Some Recent Issues in Japanese Buddhist Studies." Japanese Journal of Religious Studies 27, no. 1-2. (2000): 74-83.
• Thrangu, Chökyi Nyima, and Erik Pema Kunsang. Buddha Nature: Ten Teachings on the Uttara Tantra Shastra. Hong Kong: Rangjung Yeshe, 1988.
• Tucci, Giuseppe. "Notes on the Laṅkāvatāra." Indian Historical Quarterly 4, no. 4 (1928): 630-636.
• Turenne, Philippe. "Interpretations of Unity: Hermeneutics in Śākya mchog ldan's Interpretation of the Five Treatises of Maitreya." PhD diss., McGill University, 2010.
• Turenne, Philippe. "The History and Significance of the Tibetan Concept of the Five Treatises of Maitreya." Indian International Journal of Buddhist Studies 16 (2015): 215-233.
• Vidyabhushan, Satis Chandra. "Notes on the Laṅkāvatāra Sūtra." Journal of the Royal Asiatic Society (1905): 831-837.
• Wang, Youru, "Reification and Deconstruction of Buddha Nature in Chinese Chan." Dao: A Journal of Comparative Philosophy 3, no. 1 (2003): 63-84.
• Wangchuk, Dorji. "The rÑyingma Interpretations of the Tathāgatagarbha Theory." Wiener Zeitschrift für die Kunde Südasiens 48 (2004/2005): 171–213.
• Wangchuk, Tsering. "In Defense of His Guru: Dratsepa’s Rebuttal to the Challenges Articulated by the Proponents of the Other-Emptiness Doctrine." Journal of Indian Philosophy 39, no. 2 (2011): 147-165.
• Wangchuk, Tsering. "Dolpopa and Gyaltsab Debate Tathāgatagarbha: Two Distinct Interpretations of Buddha Nature in Tibet." Religion Compass 4, no. 11, (2010): 669-678
• Wangchuk, Tsering. "Can We Speak of Kadam Gzhan Stong?: Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet." Journal of Buddhist Philosophy 2 (2016): 9-22.
• Wayman, Alex, and Hideko Wayman. The Lion's Roar of Queen Śrīmālā. New York: Columbia University Press, 1974.
• Yamamoto, Kosho, trans. The Mahayana Mahaparinirvana Sutra. Ube City, Japan: Karinbunko, 1973-1975
• Yamamoto, Kosho, and Tony Page, trans. Nirvana Sutra: A Translation of Dharmakshema’s Northern Version. CreateSpace Independent Publishing Platform, 2015.
• Zimmermann, Michael. "A Second Tibetan Translation of the Tathāgatagarbhasūtra in the Newark Manuscript Kanjur from Bathang: A Translation of the Early Period (snga dar)," Transactions of the International Conference of Eastern Studies 43 (1998): 33-50.
• Zimmermann, Michael. "The Tathāgatagarbhasūtra: Its Basic Structure and Relation to the Lotus Sūtra." Annual Report of the International Research Institute for Advanced Buddhology at Soka University 2 (1999): 143–168.
• Zimmermann, Michael. "Identification of a Quotation in the Ratnagotravibhagavrtti." Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 1999, 2000, 215-216.
• Zimmermann, Michael. "The Tabo Fragments and the Stemma of the Tibetan Tathagatagarbhasutra." In The Many Canons of Tibetan Buddhism. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000, Brill's Tibetan Studies Library 2/10, eds. Hank Blezer, Alex McKay and Charles Ramble, 177-196. Leiden, Boston, Cologne: Brill, 2002.
• Zimmermann, Michael. "A Preliminary Analysis of the Tathāgatagarbhasūtra as Found in the Lang Kanjur, appendix to Klaus-Dieter Mathes' 'Establishing the Succession of the Sakya Lamas of Näsar Gompa and Lang Gompa in Dolpo (Nepal)'." Wiener Zeitschrift für die Kunde Südasiens 47 (2013): 104-105.
• Zimmermann, Michael. "The Buddha Lies Hidden Within, Discourse on the Buddha Nature (The Tathagatagarbha Sutra)." In The Norton Anthology of World Religions: Hinduism, Buddhism, Daoism, Vol. 1, eds. Wendy Doniger, Donald S. Lopez, James Robson, 1022-1044. New York, London: W.W. Norton & Company, 2015.
• Ui Hakuji. Hōshōron Kenkyū (1959): 471-648.
• Higgins, David and Martina Draszczyk. Buddha Nature Reconsidered: The Eighth Karma pa's Middle Path. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2019
• Higgins, David. The Philosophical Foundations of Classical rDzogs chen in Tibet: Investigating the Distinction Between Dualistic Mind (sems) and Primordial Knowing (ye shes). Wien: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien, 2013.
• Hubbard, Jamie. “Tathāgatagarbha, Emptiness, and Monism.” 2008 (1994). [2].
• Kapstein, Matthew. "The Strange Death of Pema the Demon Tamer." In In the Presence of Light: Divine Radiance and Religious Experience, edited by Matthew Kapstein, 119–156. Chicago: University of Chicago Press, 2004.
• Lai, Whalen. "Hu-Jan Nien-Ch'i (Suddenly a Thought Rose): Chinese Understanding of Mind and Consciousness", Journal of the International Association of Buddhist Studies 3, no. 2 (1980): 42-59.
• Mathes, Klaus-Dieter. "The Collection of 'Indian Mahāmudrā Works' (Tib. Phyag rgya chen po rgya gzhung) Compiled by the Seventh Karmapa Chos grags rgya mtsho." In Mahāmudrā and the Bka'-brgyud Tradition, eds. Roger Jackson and Matthew Kapstein, 89-130. Vienna: Beiträge zur zentralasienforschung, 2011.
• McRae, John. "Shen-hui and the Teaching of Sudden Enlightenment in Early Ch'an Buddhism." In Sudden and Gradual: Approaches to Enlightenment in Chinese Buddhist Thought, ed. Peter N. Gregory, 227-278. Honolulu: University of Hawai'i Press, 1987.
• McRae, John. The Platform Sutra of the Sixth Patriarch. Berkeley: Numata Center for Buddhist Translation and Research, 2000.
• Nguyen, Cuong Tu. "Sthiramati’s interpretation of Buddhology and soteriology." PhD thesis, Harvard University, 1990.
• Obermiller, Eugène. "A Sanskrit Manuscript from Tibet—Kamalaśīla's Bhāvanā-krama." Journal of the Greater India Society 2, no. 1 (1935): 1-11.
• Rheingans, Jim. The Eighth Karmapa's Life and his Interpretation of the Great Seal: A Religious Life and Instructional Texts in Historical and Doctrinal Contexts. Numata Center for Buddhist Studies, 2017.
• van Schaik, Sam. Tibetan Zen: Discovering a Lost Tradition. Boulder: Snow Lion, 2015.
• Schmithausen, Lambert. Ālayavijñāna. On the Origin and Early Development of a Central Concept of Yogācāra Philosophy. Tokyo: Studia Philologica Buddhica. 1987.
• Schmithausen, Lambert. The Problem of the Sentience of Plants in Earliest Buddhism''. Tokyo: Studia Philologica Buddhica. 1991.
• Schmithausen, Lambert. "On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism." In German Scholars on India. Contributions to Indian Studies, Vol. II, ed. Friedrich Max Müller, 235-250. Bombay: Cultural Department, Embassy of the Federal Republic of Germany, New Delhi. 1976.
• Sharf, Robert H. "Is mindfulness Buddhist? (and why it matters)." Transcultural Psychiatry. 52, no. 4 (2015): 470–484.
• Sharf, Robert H. Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise. Honolulu: University of Hawai’i Press, 2002.
• Sheehy, Michael, and Klaus-Dieter Mathes. Other-Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet. Albany: SUNY Press. 2019.
• Shih, H. C. "The Significance of Tathāgatagarbha: A Positive Expression of Śunyatā." Philosophical Review (Taiwan) 11, (1988): 227-46.
• Shu-Hui, Jennifer Chen. "Affirmation in Negation: A Study of the Tathāgatagarbha Theory in Light of the Bodhisattva Practices." PhD diss., University of Wisconsin-Madison, 1998.
• Skorupski, Tadeusz. "Consciousness and Luminosity in Indian and Tibetan Buddhism." In Buddhist Philosophy and Meditation Practice, ed. Khammai Dhammasami, 43-64. Ayutthaya, Thailand: The International Association of Buddhist Universities, 2012.
• Tarocco, Francesca. "Lost in Translation? The Treatise on the Mahāyāna Awakening of Faith (Dasheng qixin lun) and Its Modern Readings." Bulletin of the School of Oriental and African Studies 71, no. 2 (2008): 323-343.
• Vorenkamp, Dirck, trans. An English Translation of Fa-Tsang's Commentary on the Awakening of Faith. Lewiston: Edwin Mellen Press, 2004.
• Kano, Kazuo. "Some Remarks on the Sanskrit Titles of Sthiramati's Works." In Śrāvakabhūmi and Buddhist Manuscripts, eds. Seongcheol Kim and Jundo Nagashima, 191-208. Tokyo: Nombre, 2017.
• Kano, Kazuo. "Jñānaśrīmitra on the Ratnagotravibhāga." Oriental Culture (Special Issue on Relationship between Tantric and Non-Tantric Doctrines in Late Indian Buddhism) 96 (2016): 7–48.
• Kano, Kazuo. "Further Folios from the Set of Miscellaneous Texts in Śāradā Palm-leaves from Zha lu Ri phug: A Preliminary Report Based on Photographs Preserved in the CTRC, CEL and IsIAO." China Tibetology'' 20 (2013): 30-47.
• Kano, Kazuo. “Transmission of Sanskrit manuscripts from India to Tibet: In the case of a manuscript collection in possession of Atiśa Dīpaṃkaraśrījñāna.” In Periphery as Centre-Transfer of Buddhism in Central Asia, ed. Carmen Meinert, 82–117. Brill, 2015.
• Kano, Kazuo. "Six Tibetan Translations of the Ratnagotravibhāga." China Tibetology 23 (2014): 76-101.
• Kano, Kazuo, and Li Xuezhu. "Sanskrit Verses from Candrakīrtiʼs Triśaraṇasaptati Cited in the Munimatālaṃkāra." China Tibetology 22 (2014): 4-11.
• Kano, Kazuo, and Kengo Harimoto. “Fragments of a Commentary on the Tattvasaṅgraha, Part 2,” Journal of Nepal Research Center 14 (2012): 5-17.
• Kano, Kazuo. “Eight Folios from a Sanskrit Manuscript of the Mahāyānasūtrālaṃkārabhāṣya from Ngor Monastery: Diplomatic and Critical Editions on X.9-XI.3 —Studies of Göttingen Xc14/57 (1)—,” China Tibetology 18 (2012): 33-47.
• Kano, Kazuo, and Toru Tomabechi. “A Critical Edition and Translation of a Text Fragment from Abhayākaragupta's Āmnāyamañjarī: Göttingen, Cod.ms.sanscr.259b.” Tantric Studies 1 (2008): 22-44.
• Kano, Kazuo, and Kengo Harimoto. “Fragments of a Commentary on the Tattvasaṅgraha, Part 1,” Newsletter of the NGMCP 6. (2008)15–24.
• Kano, Kazuo. “rNgog Blo ldan shes rab’s Position on the Buddha-nature Doctrine and its Impact on Early bKa’ gdams pa Masters.” Journal of the International Association of Buddhist Studies 32, no. 1-2 (2010): 249-283.
• Kano, Kazuo. “A Preliminary Report on Newly Identified Text Fragments in Śāradā Script from Zhwa lu Monastery in the Tucci Collection.” In Manuscripta Buddhica, Vol. I: Sanskrit Texts from Giuseppe Tucci's Collection, Part I, ed. Francesco Sferra, 381-400. Roma: IsIAO, 2009.
• Kano, Kazuo. “Two Short Glosses on Yogācāra Texts by Vairocanarakṣita: Viṃśikāṭīkāvivṛti and *Dharmadharmatāvibhāgavivṛti.” In Manuscripta Buddhica, Vol. I: Sanskrit Texts from Giuseppe Tucci's Collection, Part I, ed. Francesco Sferra, 343-380. Serie Orientale Roma. Roma: IsIAO, 2009.
• Kano, Kazuo. "Critical Edition of the Sanskrit Text of the Munimatālaṃkāra Chapter 1 (fol. 58r5–59v4): Passages on Caturāryasatya and Trisvabhāva Borrowed from Kamalaśīla's Madhyamakāloka" [Appendix: 10 Sanskrit Verses from the Bodhicittavivaraṇa Cited in the Āmnāyamañjarī]. (a joint paper with Li Xuezhu)
• Kemp, Casey Alexandra. “Luminosity”, Oxford Bibliographies Online Buddhism, Oxford University Press. 2016.
• Almogi, Orna. “The Problem of Ascribing a Mental Element to the Absolute.” In Rong- zom-pa’s Discourses on Buddhology, ed. Orna Almogi, 139–142. Tokyo: International Institute for Buddhist Studies, 2009.
• Arnold, Dan. "Self-Awareness (svasaṃvitti) and Related Doctrines of Buddhists Following Dignāga: Philosophical Characterizations of Some of the Main Issues." Journal of Indian Philosophy 38 (2010): 323–378.
• Brunnhölzl, Karl. Prajñāpāramitā, Indian “Gzhan Stong Pas,” and the Beginning of Tibetan Gzhan Stong. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2011.
• Collins, Steven. “The Bhavaṅga-Mind.” In Selfless Persons: Imagery and Thought in Theravāda Buddhism, edited by Steven Collins, 238–247. Cambridge, UK: Cambridge University Press, 1982.
• Draszczyk, Martina. “A Eulogy of Mind’s Connate Qualities, Zhwa dmar Chos grags ye shes on the Hidden Meaning of Luminosity.” Zentralasiatische Studien 44 (2015): 99–120. http://www.bodhi.at/files/draszczyk_2015b_a_eulogy_of_mind_s_connate_qualities_zas.pdf
• Gray, David. "On Supreme Bliss: A Study of the History and Interpretation of the Cakrasaṃvara Tantra." PhD diss. Columbia University, 2001.
• Harris, Ian Charles. “The Problem of Idealism.” In The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. 152–175. Leiden, Brill, 1991.
• Harvey, Peter. “Bhavaṅga and the Brightly Shining Mind.” In The Selfless Mind: Personality, Consciousness and Nirvāṇa in Early Buddhism, edited by Peter Harvey, 155-179. London: Curzon, 1995.
• Hopkins, Jeffrey. “Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light.” Journal of Chinese Philosophy 25 (1998): 245–261.
• Kellner, Birgit. “Self-Awareness (Svasaṃvedana) in Dignāga’s Pramāṇasamuccaya and -vṛtti: A Close Reading.” Journal of Indian Philosophy 38, no. 3 (2010): 203–231.
• Kemp, Casey Alexandra. “Merging Ignorance and Luminosity in Early Bka’ brgyud Bsre Ba Literature.” Zentralasiatische Studien 44 (2015): 35–50.
• Klein, Anne. "Dzogchen." In The Oxford Handbook of World Philosophy, edited by Jay L. Garfield and William Edelglass, 265–78. Oxford: Oxford University Press, 2011.
• Jamgön Kongtrul Lodrö Thaye. “Luminous Clarity and the Completion Phase of Union.” In The Treasury of Knowledge Book Eight, Part Three: The Elements of Tantric Practice. Translated by Elio Guarisco and Ingrid McLeod, 207–216. Ithaca: Snow Lion, 2008.
• Jamgön Kongtrul Lodrö Thaye. “Luminous Clarity.” In The Treasury of Knowledge Book Eight, Part Four: Esoteric Instructions, A Detailed Presentation of the Process of Meditation in Vajrayāna. Translated by Sarah Harding, 185–194. Ithaca, NY: Snow Lion, 2007.
• Lee, Sum. “Toward a New Paradigm of East Asian Yogācāra Buddhism: Taehyŏn (ca. 8th Century CE), a Korean Yogācāra Monk, and His Predecessors.” PhD diss. University of California, Los Angeles, 2014.
• Pettit, John. Mipham’s Beacon of Certainty: Illuminating the View of Dzogchen, The Great Perfection. Boston: Wisdom, 1999.
• Shih, Ru-nien. “The Concept of ‘Innate Purity of Mind’ in the Agamas and Nikayas.” Journal of World Religions 13 (2009): 117–176.
• Tucci, Giuseppi. The Religions of Tibet. Translated by Geoffrey Samuel. London: Routledge & Kegan Paul, 1980.
• Waldron, William. The Buddhist Unconscious: The Alaya-Vijñāna in the Context of Indian Buddhist Thought. London: Routledge Curzon, 2003.
• Wangchuk, Dorji. The Resolve to Become a Buddha: A Study of the Bodhicitta Concept in Indo-Tibetan Buddhism. Tokyo: International Institute for Buddhist Studies, 2007.
• Williams, Paul. The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defense. Richmond, UK: Curzon, 1998.
• Demiéville, Paul. “Sur l’authenticité du Ta Tch’ing Ki Sin Louen,” Bulletin de la Maison Franco-Japonaise 2, no. 2, (1929): 1–78.
• Goddard, Dwight. The Principle and Practice of Mahayana Buddhism: An Interpretation of Professor Suzuki's Translation of Ashvaghosha's Awakening of Faith. Thetford, Vermont, 1933
• Liebenthal, Walter. "New Light on the Mahāyāna-śraddhotpāda-śāstra," T’oung Pao, XLVI (1958): 155–216.
• Walter Liebenthal, "The Oldest Commentary of the Mahāyānaśraddhotpāda Śāstra," Bukkyō bunka kenkyū (Studies in Buddhism and Buddhist Civilization) 6 and 7 (Kyoto, 1958),
• Snodgrass, J. Presenting Japanese Buddhism to the West: Orientalism, Occidentalism, and the Columbian Exposition. Chapel Hill: University of North Carolina Press, 2003.
• Tarocco, Francesca. The Cultural Practices of Modern Chinese Buddhism: Attuning the Dharma. London: Routledge, 2007.
• Buswell, Robert. Cultivating Original Enlightenment: Wǒnhyo's Exposition of the Vajrasamadhi-Sutra (Kumgang Sammaegyong Non). Honolulu: University of Hawai'i Press, 2007.
• Buswell, Robert. The formation of Ch'an Ideology in China and Korea: The Vajrasamâdhi Sûtra, a Buddhist Apocryphon. Princeton: Princeton University Press, 1989.
• Liebenthal, Walter. ‘‘Notes on the Vajrasamādhi.’’ T’oung Pao 44 (1956): 347–386.
• Kano, Kazuo. "Mahāyānottaratantraśastropadeśa by Sajjana. On the Author and the Sanskrit Manuscripts." Mikkyō Bunka Kenkyūsho Kiyō 19 (2006): 112–90.
• Kano, Kazuo. "bCom ldan rig ral cho Daijō kukyōron sōgonka: Wayaku oyobi kōtei tekusuto (1)," "チョムデンリクレル著『大乗究竟論荘厳華』：和訳および校訂テクスト(I)," "A Critical Edition and Translation of bCom ldan rig ral's rGyud bla ma'i ṭī ka rgyan gyi me tog (1)" Kōyasan Daigaku Ronsō 局野山大ギ論'叢 45 (2010): 13–55.
• Kano, Kazuo. "Paramārtha (Zhendi)'s System of Nine Vijñānas Transmitted in Tibetan Literature: Tsong kha pa's Kun gzhi dka' 'grel and its Periphery." In Studies of the Works and Influence of Paramārtha, Institute for Research in Humanities, Kyoto University, 2012: 345–399.
• Kano, Kazuo. "Indo kōki mikkyō ni okeru nyoraizō eno genkyū to sono kaishaku: Tantra chūshakusho wo chūshin to shite," "インド後期密教における如来蔵への吾及とその解釈：タントラ註釈書を中心として," "References to Tathāgatagarba in Later Tantric Commentaries." Mikkyō Kenkyū 44 (2012): 125–37.
• Kano, Kazuo. "Reexamining the Latest Possible Timing of the Emergence of Maitreya's Authorship of the Ratnagotravibānga: The Restoration and Dating of Dunhuang Sanskrit Fragments IOL Khot S. and Pelliott 2740." Indogaku Bukkyōgaku Kenyū 60 (2012): 957–951.
• Kano, Kazuo. "The Two Types of Understanding Tathāgatagarbha in Ratnakaraśanti's Works" Mikkyō Bunka 225 (2011) 7–35.
• Kano, Kazuo. "Hōshōron no tenkai," "玉'fe 端の展開," "Development of Interpretation of the Ratnagotravibhāga." In Shirīzu Daijō Bukkyō [Series Mahāyāna Buddhism], vol. 8, edited by Masahiro Shimoda et al., 205–47. Tokyo: Shunjūsha Publishing, 2014.
• Kano, Kazuo. "Mahāyānottaratantraparicaya: Kashumīru yurai no shinshutsu no Hōshōron chū bonbun danpen," "Mahāyānottaratantraparicaya: カシユミール由来の新出の『宝性論』注梵文断," "Mahāyānottaratantraparicaya: Sanskrit Fragments from a Newly Available Ratnagotravibhāga Commentary from Kashmir." Indogaku bukkyōgaku kenkyu 62, no. 2 (2014): 152–58.
• Kano, Kazuo. Sajjana's Mahāyānottaratantraśastropadeśa: Annotated Translation and A Reading Text. Kōyasandaigaku daigakuin kiyō 14, 2015: 1–46.
• Kano, Kazuo. Tathāgatagarbaḥ sarvasattvānāṃ Critical Review for Buddhist Studies 22 (2017): 9–61.
• Kano, Kazuo. "Mahāparinirvāṇamahāsūtra tathāgatagarbha" Proceedings of the International Conference "Tathāgatagarbha or Buddha-nature Thought: Its Formation, Reception, and Transformation in India, East Asia, and Tibet," Seoul, Korea, August 6-7, 2016.
• Krasser, Helmut, Michael Tortsen Much, Ernst Steinkellner, and Helmut Tauscher. eds. "rNgog lo-tsā-ba's Commentary on the Ratnagotravibhāga: An Early-20th-Century Lhasa Printed Edition." In Tibetan Studies. Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995. vol 1. Vienna: VÖAW, 439–56.
• Kano, Kazuo. Review of 'Go Lo tsā ba gZhon nu dpal's Commentary on the Ratnagotravibhāgavyākhyā (Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long), edited by Klaus Dieter-Mathes. Journal of the American Oriental Society 125, no. 1 (2006): 143–45.
• Kano, Kazuo "Ratnākaraśānti no shochosaku ni okeru nyoraizō rikai no niruikei," "ラトナーカラシヤーンティの諸著作における如来蔵理解の二類型," "Two Different Positions Toward the Buddha-nature Doctrine Found in Ratnākaraśānti's Compositions." Mikkyō bunka 226 (2011): 7–35.
• Kano, Kazuo. "Hōshōron miroku chosaku setsu no kagen nendai saikō: Tonkō bonbun dankan IOL Khot S 5 to Pelliot 2740 no setsugō fukugen to nendai suitei," "『玉性論』弥勒著作説の下限年代再考:敦煌梵文断簡 IOL Khot S 5 と Pelliot 2740 の接合復元と年代推定," "Dating the Earliest Source that Attributes the Ratnagotravibhāga to Maitreya: Sanskrit Fragments IOL Khot S 5 and Pelliot 2740 from Dunhuang." IBK 60 (2): 168–74.
• Kano, Kazuo. "bCom ldan rig ral cho Daijō kukyōron sōgonka: Wayaku oyobi kōtei tekusuto (2): Hōshōron I.4–22 no chūkai," "チョムデンリクレル著『大乗究竟論荘厳華』和訳および校訂テクスト(2):『宝性論』1.4–22 の注解," "A Critical Edition and Translation of bCom ldan rig ral's rGyud bla ma'i ṭī ka rgyan gyi me tog (2): Commentary on the Ratnagotravibhāga I.4–22." Koyasan daigaku ronsō 48 (2013): 1–14.
• Inui, Hitoshi. "Shoe kongōchōkyō no kihon ni aru nyoraizō shisō" 『初会金剛頂経』の基本にある如来蔵思想 "The Tathāgatagarbha Theory as the Fundamental Doctrine in the Sarvatathāgatatattvasaṃgraha." Mikkyō no keisei to ruden: Koyasandaigaku mikkyōbunka kenkyūsho kiyō bessatsu 密教の形成と流イ石：局野山大学密教文化研究所紀要別冊 2, (2000): 53–88.