Difference between revisions of "The Bibliography"

From Buddha-Nature
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*[[Griffiths, Paul J.]], et. al. ''[[The Realm of Awakening: A Translation and Study of the Tenth Chapter of Asaṅga's ''Mahāyānasaṅgraha'']]''. New York: [[Oxford University Press]], 1989. http://promienie.net/images/dharma/books/asanga_mahayanasangraha.pdf  
 
*[[Griffiths, Paul J.]], et. al. ''[[The Realm of Awakening: A Translation and Study of the Tenth Chapter of Asaṅga's ''Mahāyānasaṅgraha'']]''. New York: [[Oxford University Press]], 1989. http://promienie.net/images/dharma/books/asanga_mahayanasangraha.pdf  
 
*[[Griffiths, Paul J.]] "Review of The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the ''Ratnagotravibhaga'' by S. K. Hookham." ''[[Journal of the American Oriental Society]]'' 113, no. 2 (1993): 317-19.  
 
*[[Griffiths, Paul J.]] "Review of The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the ''Ratnagotravibhaga'' by S. K. Hookham." ''[[Journal of the American Oriental Society]]'' 113, no. 2 (1993): 317-19.  
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*[[Grosnick, William]]. "The Categories of T'i, Hsiang and Yung: Evidence that Paramārtha Composed the Awakening of Faith." ''[[Journal of the International Association of Buddhist Studies]]'' 12, no. 1 (1989): 65-92.
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*[[Grosnick, William]]. "[[The Categories of T'i, Hsiang and Yung: Evidence that Paramārtha Composed the Awakening of Faith]]." ''[[Journal of the International Association of Buddhist Studies]]'' 12, no. 1 (1989): 65-92.
 
*[[Grosnick, William]]. "Buddha Nature as Myth." In ''[[Buddha Nature: A Festschrift in Honor of Minoru Kiyota]]'', edited by [[Paul J. Griffiths]] and [[John P. Keenan]], 65-74. Tokyo: [[Buddhist Books International]], 1990.  
 
*[[Grosnick, William]]. "Buddha Nature as Myth." In ''[[Buddha Nature: A Festschrift in Honor of Minoru Kiyota]]'', edited by [[Paul J. Griffiths]] and [[John P. Keenan]], 65-74. Tokyo: [[Buddhist Books International]], 1990.  
 
*[[Hakeda, Yoshito S.]] ''[[Awakening of Faith—Attributed to Aśvaghoṣa]]''. New York: [[Columbia University Press]], 1967.  
 
*[[Hakeda, Yoshito S.]] ''[[Awakening of Faith—Attributed to Aśvaghoṣa]]''. New York: [[Columbia University Press]], 1967.  
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*[[Nguyen, Cuong Tu]]. "[[Sthiramati’s interpretation of Buddhology and soteriology]]." PhD thesis, Harvard University, 1990.
 
*[[Nguyen, Cuong Tu]]. "[[Sthiramati’s interpretation of Buddhology and soteriology]]." PhD thesis, Harvard University, 1990.
 
*[[Obermiller, Eugène]]. "[[A Sanskrit Manuscript from Tibet—Kamalaśīla's Bhāvanā-krama]]." [[''Journal of the Greater India Society'']] 2, no. 1 (1935): 1-11.  
 
*[[Obermiller, Eugène]]. "[[A Sanskrit Manuscript from Tibet—Kamalaśīla's Bhāvanā-krama]]." [[''Journal of the Greater India Society'']] 2, no. 1 (1935): 1-11.  
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*[[Park, Jin]]. "[[The Wön Buddhist Practice of the Buddha-Nature]]." In ''[[Religions of Korea in Practice]]'', edited by [[Robert E. Bushwell, Jr.]], 476-486. Princeton, NJ: Princeton University Press, 2007.
 
 
*[[Rheingans, Jim]]. ''[[The Eighth Karmapa's Life and his Interpretation of the Great Seal: A Religious Life and Instructional Texts in Historical and Doctrinal Contexts]]''. Numata Center for Buddhist Studies, 2017.
 
*[[Rheingans, Jim]]. ''[[The Eighth Karmapa's Life and his Interpretation of the Great Seal: A Religious Life and Instructional Texts in Historical and Doctrinal Contexts]]''. Numata Center for Buddhist Studies, 2017.
 
*[[van Schaik, Sam]]. ''[[Tibetan Zen: Discovering a Lost Tradition]]''. Boulder: Snow Lion, 2015.
 
*[[van Schaik, Sam]]. ''[[Tibetan Zen: Discovering a Lost Tradition]]''. Boulder: Snow Lion, 2015.
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*[[Wangchuk, Dorji]]. ''[[The Resolve to Become a Buddha: A Study of the Bodhicitta Concept in Indo-Tibetan Buddhism]]''. Tokyo: International Institute for Buddhist Studies, 2007.  
 
*[[Wangchuk, Dorji]]. ''[[The Resolve to Become a Buddha: A Study of the Bodhicitta Concept in Indo-Tibetan Buddhism]]''. Tokyo: International Institute for Buddhist Studies, 2007.  
 
*[[Williams, Paul]]. ''[[The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defense]]''. Richmond, UK: Curzon, 1998.  
 
*[[Williams, Paul]]. ''[[The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defense]]''. Richmond, UK: Curzon, 1998.  
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*[[Waldron, William]]. ''[[The Buddhist Unconscious: The Alaya-Vijñāna in the Context of Indian Buddhist Thought]]''. London: Routledge Curzon, 2003.
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*[[Wangchuk, Dorji]]. ''[[The Resolve to Become a Buddha: A Study of the Bodhicitta Concept in Indo-Tibetan Buddhism]]''. Tokyo: International Institute for Buddhist Studies, 2007.
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*[[Williams, Paul]]. ''[[The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defense]]''. Richmond, UK: Curzon, 1998.
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*[[Demiéville, Paul]]. “[[Sur l’authenticité du Ta Tch’ing Ki Sin Louen]],” ''[[Bulletin de la Maison Franco-Japonaise]]'' 2, no. 2, (1929): 1–78.
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*[[Goddard, Dwight]]. ''[[The Principle and Practice of Mahayana Buddhism: An Interpretation of Professor Suzuki's Translation of Ashvaghosha's Awakening of Faith]]''. Thetford, Vermont, 1933
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*[[Liebenthal, Walter]]. “[[New Light on the Mahāyāna-śraddhotpāda-śāstra]],” [[T’oung Pao]], XLVI (1958): 155–216.
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*[[Walter Liebenthal]], “[[The Oldest Commentary of the Mahāyānaśraddhotpāda Śāstra]],” ''[[Bukkyō bunka kenkyū (Studies in Buddhism and Buddhist Civilization)]]''  6 and 7 (Kyoto, 1958),
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*[[Snodgrass, J]]. ''[[Presenting Japanese Buddhism to the West: Orientalism, Occidentalism, and the Columbian Exposition]]''. Chapel Hill: University of North Carolina Press, 2003.
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*[[Tarocco, Francesca]]. ''[[The Cultural Practices of Modern Chinese Buddhism: Attuning the Dharma]]''. London: Routledge, 2007.
 
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Revision as of 15:49, 16 August 2019

Selected Bibliography & Resources

This is a selected bibliography of academic and related references on the Mahāyānottaratantraśāstra and its commentaries. For the relevant Sanskrit, Tibetan, and Chinese texts, see the Primary Sources.


222 Citations

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

dhātu - A fundamental component or essential constituent. Skt. धातु Tib. ཁམས་ Ch. 界

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

Prajñāpāramitā - A class of Mahāyāna sūtras which represents some of the earliest known literature of this genre of Buddhism. There are around forty texts associated with this category, though the most widespread is the exceedingly brief Prajñāpāramitāhṛdayasūtra, popularly known as the Heart Sūtra. This class of literature is typically associated with the second turning of the dharma wheel and especially with the teachings on emptiness (śūnyatā). As such, these texts were the primary scriptural source for the philosophy of the Madhyamaka school. Skt. प्रज्ञापारमिता Tib. ཤེར་ཕྱིན་,ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ Ch. 般若波羅蜜多

nītārtha - Refers to a teaching that is literally true. Skt. नीतार्थ Tib. ངེས་དོན་

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

icchantika - Literally, "those with great desire," icchantikas could be rendered as hedonists or addicts. However, the term is generally used to refer to those who, due to their insatiable desire, are incapable of enlightenment. Skt. इच्छन्तिक Tib. འདོད་ཆེན་,འདོད་ཆེན་པོ་ Ch. 一闡提

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

ālayavijñāna - A neutral base consciousness that is posited as the storehouse for the seeds of past karmic actions in which they remain in a latent state until the circumstances arise for them to ripen as karmic consequences. Skt. आलयविज्ञान Tib. ཀུན་གཞིའི་རྣམ་ཤེས་ Ch. 藏識,阿賴耶識

SUNY - State University of New York

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