Difference between revisions of "The Bibliography"

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*[[Kano, Kazuo]] "[[Ratnākaraśānti no shochosaku ni okeru nyoraizō rikai no niruikei]]," "[[ラトナーカラシヤーンティの諸著作における如来蔵理解の二類型]]," "[[Two Different Positions Toward the Buddha-nature Doctrine Found in Ratnākaraśānti's Compositions]]." ''[[Mikkyō bunka]]'' 226 (2011): 7–35.
 
*[[Kano, Kazuo]] "[[Ratnākaraśānti no shochosaku ni okeru nyoraizō rikai no niruikei]]," "[[ラトナーカラシヤーンティの諸著作における如来蔵理解の二類型]]," "[[Two Different Positions Toward the Buddha-nature Doctrine Found in Ratnākaraśānti's Compositions]]." ''[[Mikkyō bunka]]'' 226 (2011): 7–35.
 
*[[Kano, Kazuo]]. "[[Hōshōron miroku chosaku setsu no kagen nendai saikō: Tonkō bonbun dankan IOL Khot S 5 to Pelliot 2740 no setsugō fukugen to nendai suitei]]," "[[『玉性論』弥勒著作説の下限年代再考:敦煌梵文断簡 IOL Khot S 5 と Pelliot 2740 の接合復元と年代推定]]," "[[Dating the Earliest Source that Attributes the Ratnagotravibhāga to Maitreya: Sanskrit Fragments IOL Khot S 5 and Pelliot 2740 from Dunhuang|Dating the Earliest Source that Attributes the ''Ratnagotravibhāga'' to Maitreya: Sanskrit Fragments IOL Khot S 5 and Pelliot 2740 from Dunhuang]]."  ''[[IBK]]'' 60 (2): 168–74.
 
*[[Kano, Kazuo]]. "[[Hōshōron miroku chosaku setsu no kagen nendai saikō: Tonkō bonbun dankan IOL Khot S 5 to Pelliot 2740 no setsugō fukugen to nendai suitei]]," "[[『玉性論』弥勒著作説の下限年代再考:敦煌梵文断簡 IOL Khot S 5 と Pelliot 2740 の接合復元と年代推定]]," "[[Dating the Earliest Source that Attributes the Ratnagotravibhāga to Maitreya: Sanskrit Fragments IOL Khot S 5 and Pelliot 2740 from Dunhuang|Dating the Earliest Source that Attributes the ''Ratnagotravibhāga'' to Maitreya: Sanskrit Fragments IOL Khot S 5 and Pelliot 2740 from Dunhuang]]."  ''[[IBK]]'' 60 (2): 168–74.
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*[[Kano, Kazuo]]. "[[bCom ldan rig ral cho Daijō kukyōron sōgonka: Wayaku oyobi kōtei tekusuto (2): Hōshōron I.4–22 no chūkai]]" "([[bCom ldan rig ral cho Daijō kukyōron sōgonka: Wayaku oyobi kōtei tekusuto (2): Hōshōron I.4–22 no chūkai|A Critical Edition and Translation of bCom ldan rig ral's ''rGyud bla ma'i ṭī ka rgyan gyi me tog'' (2): Commentary on the ''Ratnagotravibhāga'' I.4–22]])." ''[[Koyasan daigaku ronsō]]'' 48: 1–14.
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*[[Kano, Kazuo]]. "[[bCom ldan rig ral cho Daijō kukyōron sōgonka: Wayaku oyobi kōtei tekusuto (2): Hōshōron I.4–22 no chūkai]]," "[[チョムデンリクレル著『大乗究竟論荘厳華』和訳および校訂テクスト(2):『宝性論』1.412の注解]]," "[[A Critical Edition and Translation of bCom ldan rig ral's ''rGyud bla ma'i ṭī ka rgyan gyi me tog'' (2): Commentary on the ''Ratnagotravibhāga'' I.4–22]]." ''[[Koyasan daigaku ronsō]]'' 48: 1–14.
 
*[[Inui, Hitoshi]]. "[[Shoe kongōchōkyō no kihon ni aru nyoraizō shisō]]" [[『初会金剛頂経』の基本にある如来蔵思想]] "[[The Tathāgatagarbha Theory as the Fundamental Doctrine in the Sarvatathāgatatattvasaṃgraha|The ''Tathāgatagarbha'' Theory as the Fundamental Doctrine in the ''Sarvatathāgatatattvasaṃgraha'']]." ''[[Mikkyō no keisei to ruden: Koyasandaigaku mikkyōbunka kenkyūsho kiyō bessatsu]]'' [[密教の形成と流イ石：局野山大学密教文化研究所紀要別冊]] 2, (2000): 53–88.
 
*[[Inui, Hitoshi]]. "[[Shoe kongōchōkyō no kihon ni aru nyoraizō shisō]]" [[『初会金剛頂経』の基本にある如来蔵思想]] "[[The Tathāgatagarbha Theory as the Fundamental Doctrine in the Sarvatathāgatatattvasaṃgraha|The ''Tathāgatagarbha'' Theory as the Fundamental Doctrine in the ''Sarvatathāgatatattvasaṃgraha'']]." ''[[Mikkyō no keisei to ruden: Koyasandaigaku mikkyōbunka kenkyūsho kiyō bessatsu]]'' [[密教の形成と流イ石：局野山大学密教文化研究所紀要別冊]] 2, (2000): 53–88.
 
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Revision as of 16:21, 10 September 2019

Selected Bibliography & Resources

This is a selected bibliography of academic and related references on the Mahāyānottaratantraśāstra and its commentaries. For the relevant Sanskrit, Tibetan, and Chinese texts, see the Primary Sources.


222 Citations

n.org/books/uttaratantra-land-snows.

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

dhātu - A fundamental component or essential constituent. Skt. धातु Tib. ཁམས་ Ch. 界

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

Prajñāpāramitā - A class of Mahāyāna sūtras which represents some of the earliest known literature of this genre of Buddhism. There are around forty texts associated with this category, though the most widespread is the exceedingly brief Prajñāpāramitāhṛdayasūtra, popularly known as the Heart Sūtra. This class of literature is typically associated with the second turning of the dharma wheel and especially with the teachings on emptiness (śūnyatā). As such, these texts were the primary scriptural source for the philosophy of the Madhyamaka school. Skt. प्रज्ञापारमिता Tib. ཤེར་ཕྱིན་,ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ Ch. 般若波羅蜜多

nītārtha - Refers to a teaching that is literally true. Skt. नीतार्थ Tib. ངེས་དོན་

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

icchantika - Literally, "those with great desire," icchantikas could be rendered as hedonists or addicts. However, the term is generally used to refer to those who, due to their insatiable desire, are incapable of enlightenment. Skt. इच्छन्तिक Tib. འདོད་ཆེན་,འདོད་ཆེན་པོ་ Ch. 一闡提

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

ālayavijñāna - A neutral base consciousness that is posited as the storehouse for the seeds of past karmic actions in which they remain in a latent state until the circumstances arise for them to ripen as karmic consequences. Skt. आलयविज्ञान Tib. ཀུན་གཞིའི་རྣམ་ཤེས་ Ch. 藏識,阿賴耶識

SUNY - State University of New York

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